Afsana And The Thousand And One Nights

Order Of Nine Angles


Afsana And A Thousand And One Nights

To compliment our recent publication of O9A “esoteric notes” – such as the one on Cicero’s Somnium Scipionis – we repost here a brief text about two interesting and hitherto ‘secret’ aspects of O9A esoteric tradition: the Rite of Afsana, and the location associated with Yusra.

That both names are Arabic may seem to confirm that as well as being indebted to, or a continuation of, ancient Greco-Roman paganism, the O9A esoteric tradition may also be indebted to Arabic and/or Persian esoteric traditions.


Esoteric Notes On Two Ancient Pagan Texts

Order Of Nine Angles


O9A Esoteric Notes On Two Ancient Pagan Texts

We republish here two esoteric notes from 2017 ev since they are relevant to and compliment the recent (2018) O9A texts An Esoteric Note On The Somnium Scipionis {1}, Some O9A Notes On The Picatrix {2}, and A Hidden O9A? {3}.

The two esoteric notes deal with ancient Greco-Roman sources that perhaps many of those who describe themselves as practitioners of a Western Occult tradition will be unfamiliar with.

The first deals with the Avenging Alastoras as described in tractate 13 of the Corpus Hermeticum. The second, and more detailed note, concerns a part of Virgil’s Aeneid and provides a scholarly, an initiated, insight into words such as the Latin magicas which via the Greek μαγικός was the origin of the English term magic/magick.

To provide some context, what is evoked by Virgil is the immolation of a lady (Dido) who would rather die than dishonour herself by having to live with a barbarian, and who is angry at Aeneas for deserting her and who seeks aid through The Craft (sorcery) by means of a Dragon-friendly priestess. This is a manifestation of the Western ethos and a world away from what is evoked by the medieval grimoire, Magian influenced, tradition with its profusion of hierarchical ‘demons’, its alleged ‘secrets’, and its hollow promises that anyone can control such ‘demonic’ entities if they have the right accoutrements and the right Magian names.

As we mentioned at the beginning of the Alastoras article:

                  “We read an awful lot, these days, in books, articles, and via the internet, about ‘sorcery’ and invokations, almost all of which books and articles describe or rely on the Magian influenced goetic ‘tradition’ as exemplified by the misnamed Hermetic Order Of The Golden Dawn. Thus it is refreshing to once again revisit actual Western pagan sources…”

We have corrected a few typos, updated some of the references, and added an additional reference to the Alastoras article.

TWS Nexion
August 2018 ev


O9A – The Hidden Logos

Order Of Nine Angles


The present author has always been of the opinion that the genuine truth behind the essence of the Sinisterly-Numinous Tradition, the Hebdomadry of the Order of Nine Angles, and the pagan eminence of the Rounwytha has and always will direct the individual to an unfolding of personal physis, divorced from any such familiar terran-ideations. That the surplus population who identifies with, openly supports and operates socially upon the precipice of the Order of Nine Angles theorem, fails by nature alone to distill the hidden meaning behind individuation, beyond-individuation, wyrd and physis as a unique presencing of a nexion, by their incompetent mishandling and foolish preference for the Labyrinthos Mythologicus, which is lorded over by the Minotaur of time and sanity, it is only natural that given every so often, a Hermetic mind will raise truth above the foliage to observe who it is that is still listening…{1}

Likewise, who that is schrewd, and slow to believe. Who that is the skeptic, and who that is the sycophant. Whom that have come to believe that physis involves, only one. Who that has striven to open a nexion, in a new arena. Who that has translated the esoteric language of the Sinisterly-Numinous Tradition into an unfamiliar exoteric language.

Perhaps far too few, but there is no surprise in this. That the prize can be wrestled from the Labyrinth by Theseus, or courted darkly off the island by Dionysus, that is – to each their own, and herein is the esoteric truth behind the puzzle: the hidden logos can only be distilled through fearsome and ruthless unfolding of physis.

Deathwave Nexion
2018 Era Horrificus

{1} The most recent census has been handled by the Three Wyrd Sisters in their slew of articles appearing to suggest the existence of A Hidden O9A.


Article source:

A Hidden O9A?

Order Of Nine Angles


Several post-2012 Order of Nine Angles texts hint that there is a hidden “esoteric O9A” which perhaps only the most persistent will discover or appreciate, as perhaps was intended.

For such O9A texts not only deal with and provide information about various Occult topics which the modern literature – academic and otherwise – about modern Occultism, about Satanism, and about the Western Left Hand Path, have ignored, but also deal, in a measured and rational way, with the philosophical and Occult roots of the O9A giving as they do copious references to (and sometimes illustrations from) medieval, renaissance and Greco-Roman texts, more often than not in the original language of those texts such as Latin and Hellenistic Greek.

These texts therefore serve to distinguish the O9A from all other modern Occult groups be such groups described as Occult, Satanist, or of the Western Left Hand Path.

That these texts have been ignored by O9A critics and by academics is perhaps indicative.

Indicative, in the case of O9A critics, because such critics – be they journalists, authors, self-proclaimed Satanists, self-proclaimed Occultists, or self-proclaimed practitioners of the Western Left Hand Path – either lack the required academic background to appreciate such texts or, more often than not, because of some pre-existing prejudice regarding the O9A.

Indicative, in the case of academics, because of what seems to be their fixation on – in the case of modern Satanism – Howard Stanton Levey (alias Anton LaVey) and – in the case of modern Occultism and the Western Left Hand Path – on Aleister Crowley and Michael Aquino and Aquino’s Temple of Set. For there seems to have developed an academic orthodoxy in which Levey, Crowley, and Aquino, are of paramount importance, and in which the O9A is at best “a minor group” and at worst based on the ideas and ritual propounded and popularized by that modern triumvirate.

Thus, in one example of many, both academics and others continue to propagate the canard that the “nine angles” of the O9A derive from Aquino’s Ceremony of Nine Angles (with its Euclidean angles) despite the fact that the O9A “nine angles” are – as many post-2012 O9A texts have explained – the nine combinations of the three fundamental alchemical substances (salt, sulphur, mercury) and are represented by the pieces of the O9A’s 1970s Star Game. {1}

Similarly, and to provide another example, the O9A septenary Tree of Wyrd has been dismissed by an academic as merely “a replacement for the Kabbalah […] a non-Semitic version of the Kabbalistic Sepherot” {2} whereas many O9A texts have established that the septenary system historically pre-dated the Kabbalah and was not only part of Western Occultism {3} but was also part of the Greco-Roman mysticism explained in the Pymander tractate of the Corpus Hermeticum {4}.

Revealing The Hidden O9A

Two recent – 2018 ev – O9A texts should suffice to not only reveal the hidden “esoteric O9A” but also serve to illustrate just how different the O9A is from all other modern public manifestations of modern Occultism, be such Occultism the modern Satanism of Howard Stanton Levey, the Western Left Hand Path of Aquino and the Temple of Set, or the egoistic, Hermetic Order Of The Golden Dawn indebted, “Thelema” of Aleister Crowley.

These recent texts are An Esoteric Note On The Somnium Scipionis Of Cicero, {5} and A Note On The Picatrix. {6}

The Esoteric Note On The Somnium Scipionis provides references to ancient texts – in Latin and Greek, together with translations – and places the esoteric philosophy of the O9A, and its praxises (such as its Seven Fold Way and its Code of Kindred Honour) into the correct historical perspective; that is, as part of a Greco-Roman pagan tradition.

The Note On The Picatrix references ancient Arabic texts, and reveals the influence of such texts on the O9A; why the original Western grimoire tradition derived from such Arabic sources, and that the later Hebrewesque and Kabbalah influenced grimoire tradition was – as the O9A have maintained for decades – a much later distortion of ancient Western Occultism.

                   Such texts serve to illustrate just how different the O9A is because those texts – like seminal O9A texts such as The Geryne of Satan {7} and Baphomet, An Esoteric Signification {8}- are based on primary, ancient, sources, with their authors able to read such sources in their original language.

Such language skills, such academic knowledge, are entirely absent in Howard Stanton Levey, in Michael Aquino, and in the likes of Aleister Crowley. {9} A fact that O9A critics, and academics, have – so far – failed to appreciate.

Morena Kapiris
August 2018 ev


{1} Refer for example to (i) the texts at and (ii) to the Appendix An Alchemical Signification of the O9A text Azoth: Western Alchemy And The Seven Fold Way Of The Order Of Nine Angles.

The Azoth text is included – together with other relevant post-2012 texts – in the pdf compilation available at

{2} Jacob Senholt. Secret Identities In The Sinister Tradition, in The Devil’s Party: Satanism in Modernity. Oxford University Press, 2012, p.253

{3} For example (i) Alchemy And The Sinisterly-Numinous Tradition, (ii) Lapis Philosophicus, Isaac Newton, And The Septenary System, and (iii) The Hermetic Origins Of The O9A.

{4} qv. David Myatt’s translation of and commentary of that tractate in his Corpus Hermeticum: Eight Tractates. Translation and Commentary. 2017. ISBN 978-1976452369.





{9} qv. Traditional And Modern: The Two Types Of Satanism, available at

Some O9A Notes On The Picatrix

Order Of Nine Angles


The Latin text known in the West as the Picatrix – a medieval translation, via Spanish, of the Arabic text Ghayat al-Ḥakim, which Arabic text has been dated as from around the year 1000 CE {1} – has received some attention in the last few decades by those interested in or claiming to be practitioners of Western Occultism, with a few English translations of the Latin text by such people available and with some of these versions stating that they are based on the scholarly version of the Latin text, edited by David Pingree, published in 1986 by the Warburg Institute. The problem with these modern translations based on the text of the Picatrix is of course that they are translations of a Latin medieval translation of a Spanish translation and thus are quite far removed from the original Arabic text.

The Picatrix itself is widely believed – by scholars – to have influenced and informed the European Renaissance, and a recent book titled Arabic Influences on Early Modern Occult Philosophy {2} places the Picatrix in the necessary historical context, referencing as it does works by and studies of figures such as Marsilio Ficino, Aristotle, Macrobius (who wrote Commentarii in Somnium Scipionis), and Al-Farabi.

In terms of modern Western Occultism, the Ghayat al-Ḥakim – the original Arabic text – and some other Arabic texts would seem to be the origin of the ‘grimoire’ and talismanic tradition predating as they do the much later Hebrewesque and Kabbalah influenced grimoires – with their Hebrewesque ‘demons’ – beloved by The Hermetic Order of The Golden Dawn, Aleister Crowley, Howard Stanton Levey, and by perhaps the majority of individuals claiming to be practitioners of Western Occultism.

            In contrast to this later Hebrewesque and Kabbalah influenced grimoire tradition, the Order of Nine Angles (ONA, O9A) have always claimed not only that their Occult tradition pre-dates such Hebrewesque and Kabbalah influenced Occult traditions but is also the original, the traditional, Western Occult tradition, melding as that original tradition did Greco-Roman pagan sources – for example, the Somnium Scipionis of Cicero, and the Corpus Hermeticum with its septenary anados {3} – with Arabic sources such as Al-Kitab Al-Alfak (The Book Of The Spheres) and which Arabic text was most probably influenced by, or derived from, the Ghayat al-Ḥakim.

The O9A have also claimed that the later Hebrewesque and Kabbalah influenced Occult tradition – with its ten-fold Otz Chim – is a distorted version of the earlier, Greco-Roman and pagan, septenary tradition. {4} {5}

That the O9A claims have scholarly, historical and Western pagan foundations should by now be obvious to those who have studied primary sources such as the Arabic text of the Ghayat al-Ḥakim, other Arabic works such as De Radiis Stellarum by Al-Kindi, {6} and Kitab Al Madkhal Al Kabir Fi’ilm Ahkam Al Noudjoum, {7} and who have also taken the trouble to read Myatt’s commentaries on the Corpus Hermeticum as well as O9A essays such as (i) Lapis Philosophicus, Isaac Newton, And The Septenary System and (ii) Azoth: Western Alchemy And The Seven Fold Way Of The Order Of Nine Angles. {8}

R. Parker
July 2018 ev


{1} As of July 2018 ev, a digital edition of the Arabic text of Ghayat al-Ḥakim – published in 1933 in Germany – is available at

{2} Liana Saif, Arabic Influences on Early Modern Occult Philosophy, Palgrave Historical Studies in Witchcraft and Magic, 2015, ISBN 978-1137399465.

{3} qv. David Myatt’s translation of and commentary on the Pymander text of the Corpus Hermeticum, available in his book Corpus Hermeticum: Eight Tractates. 2017. ISBN 978-1976452369

See also the O9A text Alchemical And Hermetic Antecedents Of The Seven Fold Way, available fromἀρρενόθηλυς/

{4} qv. O9A texts such as

{5} qv. the O9A compilation The Esoteric Hermeticism Of The O9A, available from

{6} According to some scholars this treatise by the Arab philosopher Al-Kindi influenced John Dee.

{7} A copy of the Arabic text is, as of July 2018 ev, available at

{8} The essays are included in The Esoteric Hermeticism Of The O9A.

Article source:

Hvile I Kaos Review

Order Of Nine Angles


Hvile I Kaos:
Agios O Fotiá

We are witnessing the rise of a label that, on the one hand, boasts of being led by personnel experienced in different spheres of nefarious action on the ground, and that on the other, shows itself selective at both musical and ideological levels. The conjunction of these creates a unique opportunity seldom seen in the history of metal, a genre in which great artistic potential has been squandered by a lack of comprehension of what is being ultimately held in one’s hands. Deathwave Nexion promises to be one of the first loci of mature metal cultivation on North American soil. We see a far-reaching influence and presence stemming from a source that appears more monstrous the more one looks into it. In its train, the opening of mainstream operations by the nexion has brought to our ears the Hvile I Kaos’ first full album —a grand opening indeed.

For precise descriptions, Hvile I Kaos can be considered a chamber music ensemble, the music of which circles around the cello as the main instrument. As per classical tradition, it is indeed the wielder of the central instrument who leads the ensemble. He is as well the composer of these evocative pieces, to which the rest of these talented musicians contribute their own interpretations and idiosyncracies. The music is, to this writer’s amateur ears, modernist acoustic arrangements built on popular and folk melodies, but taken to a singular level of development in composition where they escape their roots and become the means with which the artist carves forth a new path. It is tempting, and perhaps not wholy unjustified to liken this to soundtrack music, although as far as that music goes, the generalizing comment does Agios O Fotiá a great disservice. As one follows the opening ‘populisms’ of the music, a joyous Pagan defiance that summons Life as much as it does Death communicates the unabstracted existence of human beings in a reality that is truly beyond these illusory poles —in reality, states of being distorted by blundering mundane minds.

A hidden, but effective power of manifest action and the bringing about of evil, not in the form of mythology as in the olden days of underground metal when daydreams and blurry visions led the way, but of an accumulated range of experiences that condense into the sonic efluvion that acquires depth by virtue of hindsight into concrete events. While this music is somewhat derivative in terms of expression, and may artistically show an imitative character of pre-established tropes, great acumen is shown in narrative elaboration, attention to detail —not to mention an intense emotional, even psychical, connection to more than simply music: this is art that extols visceral terror. The sensation is not unlike the immediacy and premonition of survival in danger that the neophyte might feel upon repeatedly calling on Shaitan while uttering his name and beholding his sigil. This is the plain, subtle and direct elating sensation of the edge of a cold blade; the living of eternity in moments of unsurpassed focus and clarity through sheer horrific ecstasy.

While one may be at the very outset be dismissive of some or all of these works, especially given their surfaces’ blatant resemblance to mainstream cliches and overly-trodden figures of musical speech, the moment one engages the music thoroughly for what it has to say, the soul is carried away. More interestingly, despite any impressions words or claims might make, the character of the music —the marks it leaves on the heart— are of a humble tone. Echoes resound in the sensitive listener that become humbling to them as well, triggering introspection and self-challenge, or at least the heart’s need of it. There is no pretension, but rather just a well of remembrance, of pain from life and individual circumstance. This is true not only of Hvile I Kaos, but also of other projects linked to Deathwave Nexion in one way or another, such as Deceiverion and Serpent ov Old , whose music should also be perused delicately to find the grain therein. [1]

Under a thin skin, we see highlighted here as part of the underground brotherhood relations and influences that come to feed the belly of this beast. Revelry and joy, mixed with blood-letting and pain, all in the most vivid possession by unnamed deities given tribute by those who aspire to join their ranks, by those whose minds reminisce of their non-existing past beyond the stars, to which they must strive to return, unto death, beyond death. The present work hints at this evolutionary movement into and across an abyss out of sight —yet beheld just below our quivering senses, resounding at the base of our skulls— in a path the entrance to which bears the mark of Shaitan, and upon which the Initiate fervently wishes to be blessed by the apparition of the Mistress of Blood. [2]

The reader on whose ears these words find a welcome reception, will perhaps take them as a salutary note for those who need no further justification for self-overcoming. As enactment of magick, a sword of death, Hvile I Kaos’ present, and hopefully its future, work has a transformative effect to those capable of raising themselves above themselves. Let its passionate music fill your heart, listener; let its muliebrial spectre haunt your wake and your dream, seeker. I for one never cease to long for its embrace.

August 6, 2018 eh


[1] Recommended works: Deceiveiron – Deceiverion (2012); and Serpent ov Old – Withering Hope (2012). We must also emphatically commend the new single by Serpent ov Old in 2018, a preview of their next album to be published through Deathwave Nexion. The band has ascended through their own style to a new stage of coalesced beauty and virtuousic emotionality tempered by its dignified adoption of black metal.

[2] Baphomet – An Esoteric Signification:


Article source:

Traditional And Modern: The Two Types Of Satanism

Order Of Nine Angles


The Two Types Of Satanism

There are basically two types of Satanism: (i) the ‘modern American’ type manufactured and propagated by Howard Stanton Levey – better known under his aliases of Anton LaVey and Anton Szandor LaVey – and (ii) the ‘traditional Satanism’ as manifest in the Occult philosophy and the praxis of the Order of Nine Angles (O9A, ONA) as developed and expounded by the pseudonymous “Anton Long” which is widely believed to be {1}{2} a pseudonym used by the neo-nazi extremist, and “theoretician of terror” {3}, David Myatt.

The Satanism Of Levey

The modern Satanism of Levey is based on the premise that Satan is a symbol of the carnal, the selfish, the egoistic, nature of human beings, with satanism understood as manifesting the raison d’êtres of ‘might is right’, of ‘lex talionis’, and of the individualistic ideas expressed in Ayn Rand’s Objectivism {4}.

This type of Satanism promotes “the total satisfaction of the ego” {5} and obeying the law of the land {6}.

The Satanism Of Anton Long

The traditional Satanism of Anton Long is based on the scholarly premise that – as described in the O9A text The Geryne of Satan {7} – (i) hasatan – the satan – refers (in the Septuagint) to the chief adversary (of the so-called ‘chosen ones’) and to the chief schemer against those who regard themselves as the chosen people of God/Jehovah, and (ii) “a satan” historically (in the Septuagint) refers to someone who is an adversary of and who thus is pejoratively regarded (by those so opposed) as scheming, as plotting against those who regard themselves as the chosen people of God/Jehovah.

Thus, for the O9A, a satanist is someone who is heretically opposed to those who believe they are the chosen people of God/Jehovah, with O9A satanism understood as an antinomian – amoral, heretical – means to such exeatic personal experiences as shape and evolve an individual’s character and understanding. {8}{9}.

The contrast between the Satanism manufactured and propagated by Howard Stanton Levey and the Satanism developed and expounded by Anton Long is perhaps best illustrated by comparing their respective lives and their respective writings, for one would expect their respective types of Satanism to be reflected in their own lives and in their writings.

A Contrast Of Lives

The life of Howard Stanton Levey consisted of conducting carnivalesque – and sometimes fetishistic – ‘satanic’ rituals while dressed like Mephistopheles in some amateur production of Marlowe’s Faust; selling membership in his showmanry Church of Satan while telling members to “obey the law”; pontificating – and giving lectures – about his type of satanism; giving interviews to journalists; hosting parties for hedonists and Hollywood-types, and boasting about his past.

Levey, for instance, boasted that as a seventeen year old he worked in the Beatty circus and handled lions and tigers, although circus records from that time showed that no one named Levey or LaVey worked for them. He boasted that he had worked as a photographer for the San Francisco police department although they had no record of anyone called Levey or LaVey working for them.

Levey boasted that he had an affair with Marilyn Monroe, and yet again there is no documentary evidence to substantiate his claim. He boasted that he worked in a burlesque theatre called Mayan and met Marilyn Monroe there whom he claimed worked as a striptease artiste although the owner of the theatre at the time – Paul Valentine – denied it was a burlesque theatre, stated Levey never worked there, with there also being no documentary evidence that Monroe worked there as a striptease artiste.

Levey boasted that he enrolled on a criminology course at the City College in San Francisco although the college had no record of his enrolment under his real name, Levey, or under the La Vey alias he often used.

Thus the life of Howard Stanton Levey does indeed exemplify his type of Satanism: hedonistic, egoistic, boastful, materialistic, and showmanry. In common parlance: all mouth and trousers.

            In contrast to Levey, “Anton Long” – aka David Myatt – is a “principal proponent of contemporary neo-Nazi ideology and theoretician of revolution” {10}, was “the mentor” who drove someone to kill three people {11}, who before and after 9/11 publicly praised bin Laden and al Qaeda, called the 9/11 attacks ‘acts of heroism’ and urged the killing of Jews {12}, who preached “race war and terrorism” {13}, who wrote “a detailed step-by-step guide for terrorist insurrection with advice on assassination targets, rationale for bombing and sabotage campaigns, and rules of engagement” {14}, who travelled and spoke in several Arab countries about Jihad {15}, who was a bodyguard of England’s principle neo-nazi activist, Colin Jordan {16}, who took over the leadership of the violent neo-nazi group Combat 18 when its previous leader was jailed for murder {17}, who is an “example of the axis between right-wing extremists and Islamists” {17}, who is a Martial Arts expert {18}, who was imprisoned twice for violent offences in connection with his neo-nazi activism {17}, and who in 1998 was arrested for conspiracy to murder and for other offences {14}{19}.

The life of Myatt does indeed exemplify O9A Satanism: actually or potentially harmful, destructive, pernicious, baleful, misleading, deadly; bad in moral character; malevolent, offensive, sly; and hard and difficult. In common parlance: extremist, violent, and terrorist.

A Contrast Of Writings

The sources used by Howard Levey – evident in his much-vaunted ‘satanic bible’ and in his letters – are populist interpretations of the likes of Nietzsche and Ayn Rand, populist books about psychology, with the anonymous polemic titled Might Is Right much plagiarized. Since Levey could not read Ancient Greek, Latin, and Arabic, when writing about Satan, Iblis (Shaitan) and the medieval “grimoire” tradition of magic(k) that derived from such earlier Arabic works as Ghayat al-Ḥakim and also from some medieval Latin esoteric texts – such as those of Marsilio Ficino – Levey had no knowledge of such primary sources and had to rely on populist books and the interpretations and interpolations of others. Thus in his understanding of the Biblical Satan he had to rely on translations, unable as he was to read the κοινή Greek of the Septuagint.

Such sources and populist interpretations are also much in evidence in texts written by Aquino, who according to his own account {20} aided and contributed to the production of Levey’s ‘satanic bible’ and his ‘satanic rituals’ books. Like Levey, Aquino could not read Ancient Greek, Latin, and Arabic, and also used populist summaries of philosophies and weltanschauungen, ancient and modern. Thus, in his The Crystal Tablet of Set, populist summaries of philosophies and weltanschauungen, ancient and modern, precede a quite minimalist and vague presentation of ‘satanist’ and/or of Temple of Set ideas. Thus, a chapter on ‘ethics’ consists of 12 pages of populist summaries of the likes of Plato, Hegel, Marx, et al, followed by a meagre few paragraphs concerning good and evil in an occult context, and which paragraphs merely present rather cliched personal opinions, such as that “there is thus no easy answer to the question of whether a given magical act is good or evil” and that “it is up to the magician to determine what judgments – by which judges – will be important”. As befits such pseudo-intellectualism, the references in such texts are often to populist works (such as The Social Contract by Robert Ardrey) just as quotations from such people as Plato are invariably in translations, not by Aquino, but by someone else.

Thus the writings of Howard Stanton Levey – and those of Aquino, his helper – do indeed exemplify the type of Satanism found in The Church Of Satan: populist, plagiaristic, reliant on the interpretations and interpolations of others, and unoriginal. In common parlance: plebeian, mundane.

            In complete contrast, Myatt has “fluency in the classical languages (Greek and Latin), as well as Arabic and possibly Persian, [and is] possessed of a gifted intellect and apparently a polymath,” {21} and thus can read primary esoteric, classical, and alchemical sources, and the Greek texts of the Septuagint (the Old Testament) and the New Testament, in their original language. Thus when “Anton Long” writes in the O9A text The Geryne of Satan about Satan he does so based on a scholarly knowledge of the Greek text of the Old Testament.

In addition, when Myatt – in contrast to both Levey and Aquino – writes of ethics and about ‘good and evil’ in, for example, chapter IV – Questions of Good, Evil, Honour, and God – of his 2013 book Religion, Empathy, and Pathei-Mathos, he provides passages in Hebrew, Greek, and Arabic, along with his own translations. Similarly, when discussing ethics in his recent book Classical Paganism And The Christian Ethos, Myatt provides the relevant Greek texts (such as from the Gospel of John) and his own translations.

Thus the O9A writings of Anton Long do indeed exemplify O9A Satanism: intellectually and historically based {22}, scholarly, original. In common parlance: a cut above the rest.


The contrast between the life and writings of Howard Levey and Anton Long could not be more stark.

Levey was a showman, a dilettante, a plagiarist, a charlatan, and a mundane.

Anton Long, however, was a practical – a hands-on – extremist and Faustian man as well as an intellectual, a scholar, a martial arts expert {18}, “emblematic of the modern syncretism of radical ideologies” {23}, and well-described as an “extremely violent, intelligent, dark, and complex individual” {24} who undertook “a global odyssey which took him on extended stays in the Middle East and East Asia, accompanied by studies of religions ranging from Christianity to Islam in the Western tradition and Taoism and Buddhism in the Eastern path. In the course of this Siddhartha-like search for truth, Myatt sampled the life of the monastery in both its Christian and Buddhist forms.” {25}.

Which global odyssey formed only part of his fifty year quest – his personal hermetic anados (ἄνοδος) {26} – along the Seven Fold (Sinisterly-Numinous) Way of the O9A culminating in his discovery of Lapis Philosophicus {27} and thence the living of the life of a reclusive Mage, and thus who is a modern example of the ancient Rounwytha tradition, whose

            “perceiveration is of the nameless, wordless, unity beyond our mortal, abstract, ideations of ‘sinister’ and ‘numinous’, of Left Hand Path and Right Hand Path, and also – and importantly – of ‘time’. For it is our ideation of ‘time’ – with its assumption of a possible temporal progression, via various temporary causal forms, toward something ‘better’ or more ‘advanced’ or more ‘perfect’ (in personal or supra-personal terms) – that underlies the magian/patriarchal/masculous approach that has dominated, and still dominates, Western occultism and esotericism in general, fundamental to which is a hubriatic egoism: the illusion that is the individual will.” {28}

Such is the modern heresy of the O9A which esoterically and exoterically contradicts the modern Satanism of Levey based as the Satanism of Levey is on the premise that Satan is a symbol for plebeians, and thus of the carnal, the selfish, the egoistic, the mundane, nature of human beings.

In stark contrast, the Satanism of the O9A is of a Faustian, a Promethean, and life-long endeavour to defy all ideations, all causal forms, and reach out to personally and in practical ways experience and learn from both the ‘sinister’ and the ‘numinous’ and to thus discover Lapis Philosophicus.

T.W.S. Nexion
July 2018 ev

This is a revised and enlarged extract from an article first published in May 2018 ev.


{1} Goodrick-Clarke, Nicholas (2003). Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity. New York University Press.

{2} Senholt, Jacob C. (2013). Secret Identities in the Sinister Tradition: Political Esotericism and the Convergence of Radical Islam, Satanism, and National Socialism in the Order of Nine Angles. The Devil’s Party: Satanism in Modernity. Per Faxneld and Jesper Aagaard Petersen (editors). Oxford University Press. pp. 250–274.

{3} “Theoretician of Terror”, Searchlight, July 2000.

{4} According to Levey, his satanism is “Ayn Rand with trappings,” qv. K. Klein, The Washington Post, May 10, 1970: The Witches Are Back and So Are Satanists.

{5} Categorizing Modern Satanism, in The Devil’s Party: Satanism in Modernity, Oxford University Press, 2012, p.92.

{6} The Black Pope and the Church of Satan, in The Devil’s Party: Satanism in Modernity, Oxford University Press, 2012, p.80.

{7} The text The Geryne of Satan is available from

{8} The Place Of Satanism in the Order of Nine Angles, in The Joy Of The Sinister: The Traditional Satanism Of The Order Of Nine Angles. e-text, 2015. Available at

{9} Pathei-Mathos and The Initiatory Occult Quest, in The Esoteric Hermeticism Of The Order Of Nine Angles. e-text, 2016. Available at

{10} Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (United States Air Force), Volume 7 Issue 1, Spring 2013.

{11} Sunday Mercury, July 9, 2000.

{12} Simon Wiesenthal Center: Response, Summer 2003, Vol 24, #2.

{13} Searchlight, July 2000.

{14} Whine, Michael. Cyberspace: A New Medium for Communication, Command and Control by Extremists, Studies in Conflict & Terrorism, Volume 22, Issue 3. Taylor & Francis. 1999.

{15} Mark Weitzmann, Anti-Semitism and Terrorism, in Dienel, Hans-Liudger (editor), Terrorism and the Internet: Threats, Target Groups, Deradicalisation Strategies. NATO Science for Peace and Security Series, vol. 67. IOS Press, 2010. pp.16-17.

{16} Goodrick-Clarke, Nicholas. Hitler’s Priestess: Savitri Devi, the Hindu-Aryan Myth and Neo-Nazism, NYU Press, 2000, p.215

{17} Michael, George. (2006) The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas, p. 142ff.

{18} “Right here, right now”, The Observer newspaper, February 9, 2003.

{19} Vacca, John R. Computer Forensics: Computer Crime Scene Investigation, Charles River Media, 2005, p.420.

{20} See, for example, his two volume book The Church Of Satan, published in 2013, which documents the history of Levey’s Church of Satan.

{21} Monette, Connell. Mysticism in the 21st Century, Sirius Academic Press, 2013. pp. 85-122.

{22} qv. (i) The Esoteric Hermeticism Of The Order Of Nine Angles. e-text, 2016. Available at and (ii)

{23} Perdue, Jon B. The War of All the People: The Nexus of Latin American Radicalism and Middle Eastern Terrorism. Potomac Books, 2012. p.70-71.

{24} Raine, Susan. The Devil’s Party (Book review). Religion, Volume 44, Issue 3, July 2014, pp. 529-533.

{25} Kaplan, Jeffrey. Encyclopedia of white power: a sourcebook on the radical racist right. Rowman & Littlefield, 2000. p. 216ff; p.512f

{26} In regard to the hermetic anados, qv. Myatt’s translation of and commentary on the Poemandres tractate of the ancient Corpus Hermeticum, included in Myatt, David, Corpus Hermeticum: Eight Tractates, 2017, ISBN 978-1976452369.

{27} qv.


The Anti-Patriarchal O9A

Order Of Nine Angles


On The Anti-Patriarchal O9A Ethos

I read that one of things that differentiates the O9A from other Left Hand Path occultists and from other Satanists is its anti-patriarchal ethos. Could you expand upon this?

As noted in the O9A text Distinguishing The O9A, {1} distributed in 2016:

                  “One of the most outward practical signs of the O9A logos is the fact that the O9A has and always has had Sapphic nexions and “has more female supporters than either the Church of Satan or the Temple of Set [and] more women with children.” {2}
                 For the [O9A] code of kindred honour embodies respect for women and gender equality and – as is evident from basic texts such as Naos – the O9A also embodies equality in regard to the sexual preference of individuals. Furthermore, the O9A has always emphasized that “only through the female are the forces represented by the three alchemical substances and their nine combinations capable of being released in a physical way.” {3}
                 That is, it is women who are the key to creating, opening – and keeping open – nexions to the acausal. Thus, in the O9A, women are of fundamental importance, equal partners, and indeed essential to the O9A, with the O9A ethos contrary to and opposed to the misogyny still so rife in the Western world, as elsewhere.

Terran men in their majority seem to have a genetic predisposition to be arrogant, misogynist, competitive, and desirous of war and conflict. Until, that is, some are touched – perhaps transformed – via pathei-mathos: by grief, by personal suffering, by such personal loss of loved ones or comrades as – even if for only moments – place their own mortal lives into a supra-personal, sometimes even into an Aeonic, perspective.

Yet each new generation of terran men begins anew. Self-assured, arrogant, misogynist, competitive, and desirous of war and conflict, as they so often in their majority are. To them, this new generation, the pathei-mathos – such stories – of their forefathers seem unreal; voices of a past generation to be perhaps condescendingly listened to but seldom if ever appreciated and almost always never to become a source of learning.

Thus, given the dominant patriarchal ethos of past eras and of the current era, does the cycle of a lack of conscious, willed, evolution continue, and repeat itself, generation following terran generation. Which is where – for those who know – certain esoteric traditions come into play. For such traditions preserve, hand on to each new generation, a means, a praxis, whereby that learning of previous generations has been distilled into a transformative, an alchemical, essence so enabling us, both men and women, as a sentient species to consciously evolve. One such means of esoteric transformation is the Seven Fold Way (7FW) of the Order of Nine Angles. For the 7FW is basically a series of consciously undertaken practical experiences. Experiences which can – which should – provoke the person into learning about and being honest with themselves, with such experiences and such learning enabling the person to develop their own weltanschauung and thus be independent of previous dogma esoteric or otherwise.

In other words, the 7FW evolves the individual because they have an understanding which transcends the human made dialectic of opposites – the abstractions, forms, categories, terms, the naming – which has guided the thinking and often the way of life of most humans for thousands of years. This understanding goes beyond words and is highly personal; germane to the individual.

Of pathei mathos in general [that is, outside of an Occult context] Myatt writes in one of his metaphysical tracts,

                  “For we human beings, pathei-mathos possesses a numinous, a living, authority; [for] the wisdom, the understanding, that arises from one’s own personal experience, from formative experiences that involve some hardship, some grief, some personal suffering, is often or could be more valuable to us (more alive, more meaningful) than any doctrine, than any religious faith, than any words one might hear from someone else or read in some book.” {4}

In esoteric – occult – terms the foundations of the 7FW (and thus of the Order of Nine Angles) are (i) pathei mathos consciously produced through an individual undertaking particular tasks and rôles both esoteric and exoteric, and (ii) the knowledge that our evolution as a species is an individual, a personal, an Aeonic, one and does not and cannot be done by ‘secret occult societies’ of whatever kind, cannot be done through external forms or forces such as politics or religion or by social doctrines or laws being applied to a society or to societies. That is, it is individuals and their pathei mathos who and which are evolutionary, the basis – the quintessence – of the 7FW and of the Order of Nine Angles.



{2} J.R Lewis, Satanic Attitudes, in Asbjorn Dyrendal, James R. Lewis, Jesper A. Petersen (editors), The Invention of Satanism, Oxford University Press, 2015. p.191; pp. 194–196.

{3} The Rite Of The Nine Angles, 1979. The MS was published, in the 1980s, in Sennitt’s Nox zine, and was included in the later book compilation The Infernal Texts: Nox & Liber Koth (Falcon Publications, 1997).

{4} The Numinous Way of Pathei-Mathos. 2013. ISBN 978-1484096642.



A Modern Practical Guide To The Seven Fold Way (pdf)

Article Source:
Some Questions About The Order of Nine Angles (2017), Part One

The Nature Of Sorcery

Order Of Nine Angles


Classic O9A Texts

The Nature Of Sorcery
According To O9A Esoteric Tradition

Editorial Note: We publish below an extract from the revised version (v. 2.01) of the essay titled Debunking The Chaos: Sorcery and the Esoteric Nature of The Acausal written in 2012 ev by Anton Long. The essay was subsequently included in the compilation Time, Acausality, The Supernatural, And Scientific Theories. {1}

So far as we know the essay was the first to reveal – in a simple and understandable manner – the secret of sorcery, the secret of the living alchemy one aspect of which is symbolized by the term (by the acausal form, or archetype) Atazoth: an increasing (a changing) of the living water, azoth. {2}

TWS Nexion
June 129 yf

{1}Available, as of June 2018, at

{2} In respect of Atazoth, a brief explanation of the esoteric meaning of the term was provided in the Of Borrowing And Originality section of Some Questions About The Order of Nine Angles (2017), Part One. Available, as of June 2018, at

In respect of Azoth, the living water, refer to the detailed essay Azoth: Western Alchemy And The Seven Fold Way Of The Order Of Nine Angles, which includes illustrations from ancient alchemical texts, and which essay is part of the compilation The Esoteric Hermeticism Of The Order Of Nine Angles, a copy of which is available, as of June 2018, from

Refer also to Azoth Somor for an artistic interpretation of Azoth.


Sorcery and the Esoteric Nature of The Acausal

The basis of sorcery is some-thing which is alive: to wit, we who practice the dark art of sorcery. That is, correctly – esoterically – understood sorcery is a living alchemy. For sorcery is a combination of various aspects, the most necessary and important of which are living beings – for instance, the sorcerer, and the object of sorcery, which object is almost always another living being, human or otherwise. Or, expressed more precisely (esoterically) sorcery is – as all Dark Arts are – a means whereby we shed our causal, illusive, form (of separateness) and become of the essence of Life and so can affect other Life, sometimes by becoming or imitating (being a mimesis of or for) other Life for a specific period of causal Time because “we” are the matrix of connexions that is Life in the causal.

There is thus the use of energies which are not-causal, since such energies depend on (or derive from) a living being or some living beings, and since what-lives, a living being, cannot be explained by causality (linear causal reductionism) or any representation based on such causality, mathematical or otherwise (such as some current theory in Physics).

The living alchemy that is genuine sorcery explains why – in the real world we human beings all inhabit (as distinct from our dreams, and the movies) – no sorcerer, however advanced or knowledgeable they may be, can by some “magick” or spell or whatever bring a rock to life and so transform it into some living entity. What a sorcerer can do, in our real world, is affect and so change other living beings (to various degrees), be such living beings human, non-human but of our physical realm (such as animals), or esoteric (of the realm of the psyche, and which psyche includes such non-causal living entities as archetypes). [1]

What an advanced practitioner of sorcery can do or may be able to do is affect aspects of larger living entities, such as the living entity that is Nature [2] – and thus may be able, for example, to bring into being, over a natural period of earthly causal Time (that is, not instantaneously), a storm [3].

Similarly, and in respect of divination, what a genuine sorcerer does is intuit (become in sympathy with usually via dark-empathy) the Destiny (and possibly the Wyrd) of an individual. That is, in exoteric-speak they betake themselves out from the causal realm (from causal Time) and so see (and think) acausally – and often some causal form (such as Tarot images) are used in order to facilitate this esoteric type of seeing and knowing.

The living alchemy that is genuine sorcery also explains how such things as an esoteric curse work: that is, not initially by a direct, linear, causality. Thus, the living energy of a human being – that which animates them, makes them alive, and keeps them healthy and alive, is accessed and thence affected or changed by the sorcerer in some particular manner, or some nexion within the psyche of that individual is opened to allow the ingress of other, disruptive (and possible non-causal) living entities. With the effect that, over a certain period of causal Time, that individual is afflicted with misfortune and possibly illness or in some cases even death. Why over a certain period of causal Time? Because the affected living entity lives (has existence in) the causal continuum which constrains their being (constrains the acausal energy that animates them and keeps them alive).

In ONA-speak, a sorcerer is or becomes a particular type of nexion capable of accessing and presencing acausal energies.

Anton Long
Order of Nine Angles
122 yfayen
v. 2.01

[1] It should be remembered that the ONA uses terms such as psyche and archetype in a particular esoteric way. See, for example, A Glossary of Order of Nine Angles Terms (Version ≥ 3.07)

[2] Technically, and esoterically, Nature is defined as both a type of supra-personal being, and that innate, creative, force (that is, ψυχή) which animates physical matter and makes it living, here on this planet we call Earth.

[3] A rudimentary example of this is given in Naos.

Explaining The Acausal

Order Of Nine Angles


Editorial Note: This brief but informative essay provides an overview of “the theory of the acausal” as used by the Order of Nine Angles and thus corrects many of the errors about “the acausal” made by non-O9A folk over the past four decades.


Classic O9A Texts

Explaining The Acausal


A Metaphysical Theory

The theory of the acausal that is used by the Order of Nine Angles, and which forms one of the foundations of the O9A’s esoteric philosophy as well as The Star Game, was developed by David Myatt around 1972, and concerns metaphysics. That is, it is not – as some have assumed – a scientific theory proposed by Myatt in order to either explain some observed Phainómenon or extend the theoretical frontiers of physics, but rather belongs to that “branch of philosophy that deals with the first principles of things or reality, including questions about being, substance, time and space, causation, change, and identity.”

In terms of ontology, Myatt suggests that the difference between living things and ordinary matter can be explained by postulating a bifurcation of being – causal and acausal – with living things, in contrast to ordinary matter, possessing both causal and acausal being. In terms of epistemology, Myatt suggests that this acausal being – that is, the nature (or physis, the “identity”) of living beings, including ourselves – can be discovered (known) via developing our faculty of empathy, and that this “acausal knowing” is different from but complementary to the “causal knowing” discovered (known) by observing, in a scientific manner, Phainómenon and then, using denotatum and theoretical models (including mathematical ones), explaining such Phainómenon.

Crucially, Myatt also posits a fundamental difference between “acausal knowing” and “causal knowing” in that acausal knowing is by its nature personal (“subjective”, intuitive) – and cannot be abstracted out from the immediate moment of the personal knowing – while causal knowing is what we now describe by the term scientific (“objective”, observational, impersonal) and, in contrast to acausal knowing, relies on denotatum, abstractions, and theories. Thus, according to Myatt, to “know” – to understand – the physis of living beings, including our own physis as a human being, both acausal and causal knowing are needed.

However, Myatt has also speculated about what the nature of acausal being might be and about “the nature and extent and cause of the acausal connexions between living beings that acausal-knowing reveals” {1}. One of his speculations – which he admits might be fallacious – is “conceptualizing the acausal as a n-dimensional acausal continuum (where n is > 3 but ≤ ∞) of acausal Space and acausal Time, in contrast to the causal geometrical Space and linear causal Time of the causal and 4-dimensional continuum of Phainómenon familiar to us through sciences such as physics, chemistry, and astronomy.”

Acausality And The O9A

The Order of Nine Angles uses Myatt’s “acausal realm” to not only explain “the supernatural”, and sorcery {2}, but also to provide a raison d’etre for the occult, hermetic, quest for gnosis. Thus, and for instance, O9A suppositions include: (i) that archetypes re-present (are types of) “acausal energy” and that our “consciousness” and unconscious are a nexus between the causal and the acausal, a nexus symbolized by The Star Game {3} and the septenary Tree of Wyrd; and (ii) that it is possible to develop our faculty of empathy via various occult techniques, such as rite of internal adept, the camlad rite of the abyss, and by a conscious – a willed – pathei mathos manifest in such things as “insight roles”; and (iii) that such a development of such a faculty is an essential part of attaining “gnosis”: of acquiring a knowledge of Being and beings, and which knowledge includes understanding our own unique physis as an individual.

Thus, one of the principles of the O9A – founded on the wisdom that thousands of years of human living, and occultism, and paganism, has bequeathed to us – is that no amount of “scientific theories” and of “reason/logic” and of “experimental evidence” and “technology” can offset the pathei-mathos – the personal understanding, learning, and knowing – that suffering, grief, empathy, and an individual occult quest for gnosis, so personally provide especially if such pathei-mathos is of months, years, decades. For those who have so endured pathei-mathos know – sans words, sans denotatum, sans theories – that the answers provided by “science” and by “logic alone” and by “experimental evidence” and by “technology” are inadequate, insufficient to explain the nature of being, the nature of beings, and especially human physis. Without such pathei-mathos we simply cannot know – sans words, sans denotatum, sans theories – our own physis, let alone the physis of others.


{1} Towards Understanding The Acausal. e-text, 2014. Available at [Accessed June 2018]

See also Time And The Separation Of Otherness – Part One. e-text, 2011. The article is included in the O9A compilation Time, Acausality, The Supernatural, And Scientific Theories. pdf, 2014. Available at [Accessed June 2018]

{2} Time, Acausality, The Supernatural, And Scientific Theories , op. cit.

{3} The advanced star game was designed by Myatt to encourage “acausal thinking”; that is, to encourage the type of thinking that does not depend on denotatum, abstractions, or theories. It is interesting to note that several of those who worked with Alan Turing at Bletchley Park were good chess players (e.g. Hugh Alexander) who believed that skill in that game enabled them to make connections (and intuitive leaps) that otherwise they might not have done.



Introducing The Star Game

The Enigma of Myatt, the O9A and Anton Long

Order Of Nine Angles


Editorial Note: The important and informative essay presented below is the Introduction to the 97 page book titled A Modern Mysterium: The Enigma of Myatt And The O9A and summarizes the salient points in respect of the book, containing as the book does essays written in the past few years by various authors, and divided as the book is into three parts. Which division reflects the nature of the controversial subject, which is the relation of the modern Occult group the Order of Nine Angles (ONA, O9A) to the person – a self-declared satanist – who wrote under the pseudonym Anton Long, and what, if any, is the relationship between ‘Anton Long’ and a certain Mr David Myatt. The term mysterium is used in accord with its classical Latin meaning: to imply “a mystery”, “a secret”, qv. Cicero.

The book is available as a gratis open access (pdf) file here: A Modern Mysterium.


Introduction, from A Modern Mysterium

           As the author of one the essays included in A Modern Mysterium: The Enigma of Myatt And The O9A wrote, the question of whether or not Mr David Myatt is or was “Anton Long” is sui generis insofar as the Order of Nine Angles is concerned. Why? Basically for two reasons.

If he was, then, as several O9A supporters have claimed, his somewhat strange multiform, exeatic, and antinomian, life is a real-life example of not only the practical – ‘sinister’ – ethos of the O9A but also of its core praxis termed the Seven Fold Way, which praxis is a decades-long esoteric and exoteric personal quest for Lapis Philosophicus, for Wisdom.

If he was not, then the O9A remains one modern Occult philosophy among many with little to distinguish it other than perhaps its complexity and its Labyrinthos Mythologicus.

If his life is a practical example of the ‘sinister’ ethos of the O9A – as his decades of practical involvement with political and religious extremism, his support for terrorism, his imprisonment for violence, and his criminal years, might seem to suggest – then it is easy to understand why opponents and critics of the O9A continue to denigrate him, for the the documented facts about his life are enough to make Howard Levey – the much vaunted ‘Anton LaVey’, often described as “the founder of modern satanism” – seem, by comparison, just a showman, a charlatan, and a wuss. {1}

In addition, Myatt’s documented intellectualism – as in his Greek translations and commentaries, such as of tractates from the Corpus Hermeticum – make both Levey and the equally vaunted Aquino (of Temple of Set fame) seem to be, by comparison, pretentious pseudo-intellectuals. Unlike those individuals, Myatt has “fluency in the classical languages (Greek and Latin), as well as Arabic” {2} and thus can read primary esoteric, classical, and alchemical sources in their original language whereas they, and most if not all of their followers, have to rely on the translations of others, lacking as they do the erudition of Myatt, an erudition evident in his recent book Tu Es Diaboli Ianua. {3}

The sources used, for example, by Howard Levey – evident in his ‘satanic bible’ and his letters – are populist interpretations of the likes of Nietzsche and Ayn Rand, populist books about psychology, with the anonymous polemic titled Might Is Right much plagiarized. Such sources and populist interpretations are also much in evidence in texts written by Aquino, such as The Crystal Tablet of Set, where populist summaries of philosophies and weltanschauungen, ancient and modern, precede a quite minimalist and vague presentation of ‘satanist’ and/or of Temple of Set ideas. Thus, a chapter on ‘ethics’ consists of 12 pages of populist summaries of the likes of Plato, Hegel, Marx, et al, followed by a meagre few paragraphs concerning good and evil in an occult context, and which paragraphs merely present rather cliched personal opinions, such as that “there is thus no easy answer to the question of whether a given magical act is good or evil” and that “it is up to the magician to determine what judgments – by which judges – will be important”. As befits such pseudo-intellectualism, the references in such texts are often to populist works (such as The Social Contract by Robert Ardrey) just as quotations from such people as Plato are invariably in translations, not by Aquino, but by someone else. In contrast, when Myatt writes of ethics and about ‘good and evil’ in chapter IV – Questions of Good, Evil, Honour, and God – of his 2013 book Religion, Empathy, and Pathei-Mathos, he provides passages in Hebrew, Greek, and Arabic, along with his own translations. Similarly, when discussing ethics in his more recent Classical Paganism And The Christian Ethos, Myatt provides the relevant Greek texts (such as from the Gospel of John) and his own translations.

It is thus also easy to understand why many supporters of the O9A support the claim that Myatt is Long. For add to his documented exeatic life, to his intellectualism, the fact that he is regarded by academics as “England’s principal proponent of contemporary neo-Nazi ideology and theoretician of revolution” and you have a person who most definitely does seem to fit the profile of what an ONA person is or should be, with his post-2012 ‘philosophy of pathei mathos’ and recent books such as Tu Es Diaboli Ianua and Classical Paganism And The Christian Ethos understood as the musings of someone who, after decades of peregrinations and scholarly study, has found Lapis Philosophicus and who is “living the final apprehension”, with that philosophy, such books, and ‘the last writings of Anton Long’ {4} serving
              “to illuminate the O9A for what it is and always has been, beyond the rhetoric, beyond the polemics, beyond its Labyrinthos Mythologicus, and beyond the assumptions made by others. That is, it is a living hereditary, evolving, repository of esoteric knowledge; part of which accumulated and accumulating knowledge is a scholarly perspective on ancient hermeticism; another part of which is a practical modern means (for those who might be interested) to achieve Adeptship and beyond; another part of which knowledge concerns a New Aeon and the logos necessary to bring that Aeon into being. Other parts of which are Esoteric Chant and Aeonics; and so on. In addition, this body of esoteric knowledge now also contains the insights of someone who has ventured beyond The Abyss, and which particular insights return us to that pagan knowledge, that ancient wisdom, of the Rounwytha way, which is, for those who follow it, the way of a certain type of knowing and of a certain type of living.” {5}

All of which makes it unnecessary for anyone – by they O9A or otherwise – to ‘hype’ Mr Myatt, for just presenting the documented facts about his life, and drawing attention to his intellectualism, his erudition, is sufficient. That life, that intellectualism, ‘the last writings of Anton Long’, Myatt’s ‘philosophy of pathei mathos’ (understood as a modern manifestation of the O9A way of the Rounwytha) and books such as Tu Es Diaboli Ianua and Classical Paganism And The Christian Ethos tell the necessary story.

Which story is of a modern Magus; of someone who has spent all of his adult life – half a century – on an esoteric and an exoteric quest. Since such a quest exemplifies what the search for Lapis Philosophicus, for Gnosis, for Wisdom, is all about it is in the final analysis irrelevant if Myatt was or was not the pseudonymous Anton Long. For such a personal quest is the essence of all genuine Occult philosophies and praxises, beyond the labels – the denotata – we or others assign to them, be such labels Left Hand Path, Right Hand Path, Satanist, or O9A.

Which, at least to me and some others, makes Myatt someone to be admired and – perhaps – emulated by those O9A or otherwise.

June Boyle

{1} Myatt, for example, has convictions and imprisonment for violence, in 1972, after leading a gang of skinheads in a ‘paki-bashing’ incident: documented in court proceedings, prison records, and newspapers. A conviction for leading a gang of thieves in 1974 and being a fence: documented in court proceedings, in police records/interviews, in mainstream newspaper reports.

He was arrested in 1998 for conspiracy to murder: documented in police records (Scotland Yard, the operation was code-named Periphery), documented in custody records at Malvern and Charing Cross police stations. He founded and led the political wing of Combat 18, the NSM, a fact documented by several academics and by mainstream newspaper reports.

He publicly supported bin Laden and the Taliban before and after 9/11: documented by several academics, by proceedings of NATO conferences, by newspaper reports. He travelled to Arab countries and – when it was unpopular and very dangerous to do so, such as after 9/11 – incited Jihad: documented by several academics. His writings justifying suicide attacks were used by ‘terrorist’ groups such as Hamas: documented by several academics, and by proceedings of NATO conferences.

{2} Connell Monette. Mysticism in the 21st Century, Sirius Academic Press, 2013.

{3} David Myatt. Tu Es Diaboli Ianua: Christianity, The Johannine Weltanschauung, And Presencing The Numinous. 2017. ISBN 978-1982010935.

{4} See Appendix II of the book.

{5} The quotation is from chapter I of Part Two of the book, which chapter is titled David Myatt, The Septenary Anados, And The Quest For Lapis Philosophicus.

Western Paganism And Hermeticism


Richard Moult: The Green Damask Room


David Myatt And The Renaissance of Western Culture

We present here a selection of recent articles about Western paganism and hermeticism, indebted as those articles are to Myatt’s translations of texts from the ancient Corpus Hermeticism and his post-2013 writings such as his book Classical Paganism And The Christian Ethos. Myatt’s thesis in that book is that Western paganism is essentially the classical paganism of Ancient Greece and Rome and represents the ethos of the culture of the West, which ethos the Hebraic religion of Christianity supplanted. It is our view that those translations, the associated commentaries, and such books enable an insight into, and thus the evolution of, Western culture.

An evolution away “from mythoi and anthropomorphic deities (theos and theoi) to an appreciation of the numinous sans denotatum and sans religion,” and thence to a new, ineluctably Western, pagan philosophy.

Western Paganism And Hermeticism



° Preface
° Re-discovering Western Paganism
° An Insight Into Pagan Mysticism
° Regarding Myatt’s Hermetica
° The Divine Pymander
° Myatt’s Monas – A New Translation of Corpus Hermeticum IV
° On Native Egyptian Influence In The Corpus Hermeticum
° Suffering, Honour, And The Culture Of The West
° A New Pagan Metaphysics

Appendix I – Concerning ἀγαθός and νοῦς in the Corpus Hermeticum
Appendix II – A Review Of Myatt’s ‘Classical Paganism And The Christian Ethos’

Image credit: Richard Moult – The Green Damask Room. A portrait of DWM

A Cosmic Balance



Editorial Note: As befits our commitment to dissent we reproduce here a most heretical – a most politically incorrect – article from the Reichsfolk Times blog. The lengthy unattributed quotation in the article is taken from our essay Zionism And The Zeitgeist Of The West.


We find it both indicative and amusing when people like us – post-WWII National Socialists and fascists who assert that the ‘holocaust’ is a myth, a legend – are accused of being “anti-Semitic” and of being full of “racial hatred” and of “inciting racial hatred”.


Such accusations are indicative because concepts such as “racial hatred” and “inciting racial hatred” are modern inventions, innovations which when enshrined in criminal law – as they now are in many Western lands – represent a particular political agenda and a modern zeitgeist that is the foundation of that political agenda.

The zeitgeist is of the necessity and the encouragement of multi-racial societies based on the claim that all races are equal in terms of intelligence, ability, and in their propensity toward being good and just; and that it is only such things as “racism” by Whites along with White colonialism, and “institution racism” in majority-White societies and nations that had kept and which keep non-White races – and especially “people of colour” – from realizing their potential and from showing that they are equal to White people in terms of intelligence, ability, and in their propensity toward being good and just.

The particular political agenda based on this zeitgeist is that of introducing criminal and civil laws in majority-White societies and nations, which laws (i) seek to promote a multi-racial society, (ii) seek to propagate the claim of “institution racism” in majority-White societies and nations, and (iii) seek to criminalize those who oppose such multi-racial societies by stereotyping such opponents as intolerant bigots, as racists, who are full of “racial hatred” and who “incite racial hatred”.

In addition, this political agenda now includes the assertion that majority-White societies and nations, especially in Europe, have a “duty of care” in respect of non-White races and which duty (i) demands that majority-White societies and nations accept and welcome and support non-White immigrants and refugees in their thousands and hundreds of thousands, and (ii) demands that majority-White societies and nations give aid to non-White Third World countries in Africa and elsewhere, and (iii) demands that majority-White societies and nations do not draw undue attention to the corruption, the lawlessness, the violence, that now exist in former European colonies or in lands once governed by a White minority such as Rhodesia and South Africa.

That this particular political agenda – part as it now is of government policy in most European lands – amounts to favouring non-Whites over Whites and to actively (almost tyrannically) suppressing White dissent against such a political agenda and the zeitgeist it is based upon, is not more widely known among White folk is (i) due to the propaganda campaigns waged by governments in favour of that political agenda and (ii) due to the propaganda campaigns of such governments to stereotype their opponents as intolerant bigots, as racists, who are full of “racial hatred” and who “incite racial hatred”.


Such accusations are amusing because “holocaust denial” and “anti-Semitism” are also modern inventions, innovations which when enshrined in criminal law – as there now are in many Western lands – represent the same particular political agenda and the same modern zeitgeist that is the foundation of that political agenda.

Amusing to us because we know, we understand, how such tyrannical attempts to criminalize “holocaust denial” and “anti-Semitism” are, Aeonically, in the time-scale of centuries, of millennia, doomed to failure, knowing and understanding as we do that our folk, our White peoples, have sooner or later always rebelled against tyrants, against tyranny, against oppression, against unjust laws. For we in our majority have within us such an instinct, such a propensity, toward what is good and just, that we abjectly refuse to be dominated by those who are not good, who are not just.

Our so-called “anti-Semitism” is, for example, just our recognition of how a certain minority demands that we now accept both the modern zeitgeist – of racial equality – that they have invented and propagated {1} and the myth of the holocaust that they have also invented to stereotype and to criminalize us.

Amusing, because we know, we understand, that although they will “have their day” – evident for example on their Zionist entity that currently occupies Palestine and in their “holocaust denial” laws – they cannot, in their hubris, affect The Cosmic Balance and thus cannot avoid the consequences of their hubris.

For we – we post-WWII National Socialists and fascists who assert that the ‘holocaust’ is a myth, a legend – currently represent and will in the future represent – an aspect of that Cosmic Balance. Of the dialectic, the dissent, the rebellion, that informs – that makes – our human history, our human evolution.

Thus, as someone recently wrote in respect of the Zionist entity that currently occupies Palestine:


                  Perceived Aeonically, the Zionist entity may well be successful, for a while: be it for some decades, be it for a hundred years or perhaps more. However, their success is dependant on the continuing support of America, on a continuing belief among the peoples of the West in both the legend of the holocaust, and in the myth supported by evangelical/traditionalist Nazarenes (especially in America) that their support for the Zionist entity that currently occupies Palestine is authorized by Nazarene Scripture which they believe revealed that their Nazarene God intended Palestine for those who consider themselves “the chosen people” as thus who regard themselves as the descendants of the Hebrews tribes mentioned in the Old Testament.

                  However, regarding American support, both the demographic and the belief of the people of America are changing. Demographically, the move is away from a White majority toward those hitherto ethnic minorities – the Hispanic and the Negro – who have an instinctive aversion to the policies and politics espoused by people such as The Vulgarian. {2} In terms of belief, it is estimated that, in America, every year around 3,000 Nazarene churches close due to falling congregations, with a 2017 study by the American based Public Religion Research Institute revealing that in 1996 around 65% of Americans identified themselves as White Christians while a decade or so later only 43% did so.

                  Thus it is reasonable to conclude that in a hundred or so years time the people of America, and their beliefs, will be different from that of today, with there being no guarantee of American support for the Zionist entity that currently occupies Palestine.

                  Regarding belief among the peoples of the West in the legend of the holocaust, although it is likely that over the next three or four decades more Western lands will introduce Zionist-supported tyrannical laws making questioning “the holocaust” a criminal offence punishable by imprisonment, the history of Western peoples over the last three millennia reveals that rebellion against tyrannical laws is inevitable, sooner or later, be that later a century or more. For every tyranny, every Empire, has its day with none, in the entire history of humanity, lasting more than three or four centuries. There is always a revolution or rebellions; there is always the death – from natural causes or otherwise – of a tyrant or potentate; there is always a change of government; always the removal, the overthrow – violent or otherwise – of a ruling cabal. And there are always new ideals, new ideas, new ways of living, which replace – gradually or otherwise – the old.


Thus, Aeonically, Cosmically, understood, the hubriatic pursuit by Zionists among White nations of their “racial equality” zeitgeist – and their hubriatic promotion of the myth of the holocaust – will eventually be their undoing.

Perhaps they will then understand – or more likely, given their physis and thus their history of hubris, they will not understand – that as Aeschylus wrote millennia ago:

                  Δίκα δὲ τοῖς μὲν παθοῦσιν μαθεῖν ἐπιρρέπει

                    “The goddess, Judgement, favours someone learning from adversity”. (Agamemnon, 250-251)

Richard Stirling
129 yf

{1} The roots of this zeitgeist are described in David Myatt’s seminal and heretical text Vindex: Destiny Of The West, available at

Editorial Note: That pdf edition was produced some years ago by an Australian who added a few footnotes to the text and an essay at the end. While the transcriber introduced a few typos and transcription errors into the text, these – and his few footnotes and end essay – do not detract from the value of that pdf version of Myatt’s text: from the fact that, to date, it is still the only publicly available edition of Myatt’s text, with rare secondhand copies of the 1984 printed edition fetching, as befits such an heretical text, high prices when they come up for sale, and thus kudos is due to the person who transcribed the printed text and produced that pdf version.

{2} qv.

Article source:

The Occult Phantom Menace, Part Eleven

Order Of Nine Angles


Another addition to our occasional series on how the Order of Nine Angles and/or Mr Myatt are perceived by some others, and which perception, spread via the internet and social media, often seems to unwittingly aid the O9A’s Labyrinthos Mythologicus, even though – or perhaps because – the writers who post such material sometimes get some or many facts wrong or sometimes make silly claims.

The following is from a weird website that deals mainly in human oddities, conspiracy theories, and the downright bizarre.


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Many people do not believe in cults. Despite the fact that very real cults have existed throughout history, many ordinary folks like to cast them aside as just a conspiracy theory […]

One such cult is called the Order of Nine Angles. This organization has links to neo-Nazi and left-wing anarchist groups, plus its strong adherence to the Left-Hand Path has earned it accusations of human sacrifice and murder. Examining this group involves a peek in at the world of true radicalism—a world where Satanism, extremist politics, and hard-line Islamism cohabitate […]

British citizen David Myatt has lived a most interesting life. Born in Tanzania and raised in East Asia by a civil servant father, Myatt began practicing martial arts at a very young age. From here Myatt, began studying the religions of the world, including Buddhism and Islam. However, instead of becoming a priest or a scholar, Myatt first became a political activist.

Beginning in 1969, Myatt became involved in the British Movement (BM), a right-wing group founded by Colin Jordan. Then and now, Jordan was a controversial staple of British politics. During his heyday, Jordan supported the idea of sending all of Britain’s Jews to Israel, the complete halt of all non-European immigration to Great Britain, and removing all blacks and Asians from British life. As can be guessed, Jordan and his followers got into many street battles with Labour Party supporters and immigrant groups. As such, Jordan hired Myatt to be his bodyguard.

In 1974, Myatt formed the National Democratic Freedom Movement, an openly neo-Nazi organization that published a newspaper entitled British News. Myatt was frequently arrested for engaging in street brawls. At the same time, he was also collaborating with London-based Thelemites and members of the ONA. Under the sway of Myatt, the ONA embraced National Socialist racialism […]

In 1998, Myatt converted to Sunni Islam. Following this, he began trying to synthesize hard-line Islamism with neo-Nazi ideals of political revolution.

Thanks to the influence of David Myatt and other British political activists, the ONA began collaborating with right-wing organizations all over Europe. Sometimes, this collaboration was indirect, with groups independently adopting the ideals and ideas of the ONA.

One intellectual influenced by the ideas of the ONA is French journalist Christian Bouchet. In 1991, Bouchet, a mainstay of right-wing politics in France, founded the Nouvelle Resistance, a revolutionary nationalist movement, and the pan-European European Liberation Front […]

In New Zealand, the Black Order, founded by author Kerry Bolton, took direct inspiration from the ONA, while the German group the National Socialist Underground were similarly influenced by ONA. Just this year, one of the longest trials in German history concluded when Beta Zschape of the NSU was convicted of ten counts of murder.

The ONA considers itself open to differing views. As such, membership in the ONA includes members who subscribe to left-wing politics. While most authors have focused on the group’s connections to right-wing organizations, the ONA’s theology, which embraces chaos, has been adopted by some anarchist groups […]

According to the group’s own words, the ONA “upholds anarchism” as the most compatible with black magic. For ONA adepts, the initiation of anarchy is desirable because tragedy and trauma create wisdom and enlightenment. As such, ONA members are against organized society and its institutions. This idea has been adapted by several small anarcho-communist groups. However, unlike the ONA’s connections to the right, its connections to the left are less tangible […]

The American neo-Nazi organization Atomwaffen Division has been linked to the ONA. In March 2018, The Daily Beast published an article detailing how the Satanist wing of the Atomwaffen Division had declared war on the group’s non-Satanic adherents. The article, written by Kelly Weill, said that the group’s supposed leader, James Cameron Denton, has posted ONA images online in the past. Denton and his followers reportedly see no contradiction between Satanism and the ONA (which encourages its adherents to infiltrate any extremist organization) […]

The Atomwaffen Division are not some fringe group, mind you. They’ve been known to place flyers on American college campuses, are well-armed, and have made threats to attack the US government and American electrical grids in the past. At one point, the group was accused of playing a role in the murder of college student Blaze Bernstein […]

The main goal of the ONA and its followers is to bring about the so-called New Aeon. The ONA is convinced that the modern world has failed and that global capital, consumerism, religious extremism, and environmental destruction are the result of Magian (Judeo-Christian) culture and politics. The New Aeon will come about as soon as society returns to its tribal roots.

The ONA also believes that the new age will be inaugurated by Vindex, a revolutionary hero who will restore justice. Vindex will be, like Achilles, a semidivine warrior with a preordained mission. Once Vindex reaches his destiny, the New Aeon will come forth […]

The ONA is infamous in the Satanic underground as one of the few organizations that encourages human sacrifice […]

Members of the ONA believe in “culling” or committing sacrifices wherein the victim self-selects their own death. Some former members of the ONA claim that Myatt is still active in the group and actively encourages fellow members of the cult to commit crimes and murders as part of magical rites.

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Amesbury Incident Latest: Extradition


An anticipated anti-Russian development in the nerve agent (Novichok) attacks in Amesbury and Salisbury has now been made public. It is an extradition request to Moscow for the two Russians suspected of carrying out the attacks, with an unnamed security source saying that “the attack on the Skripals was ordered by the GRU, Russia’s military intelligence service.” {1}

The facts which have probative value in this matter of such an extradition request – and in the claim that the GRU ordered the attack – have not been made public, and will not be made public. Instead, and yet again, we the people are expected to trust “police and security sources” who say that they have investigated the movements of the two Russians from their entry into Britain to their departure to Russia, and that the nerve agent
                  “used to attack the Skripals on 4 March was applied from a perfume bottle sprayed or smeared on to their front doorknob,” and that “the bottle was dropped somewhere in the city, where it was later picked up by Rowley, who gave it to Sturgess.” {1}

Yet this bland statement contradicts what one of the victims – Charlie Rowley – initially said following his recovery. He said that the perfume bottle was in a sealed box of a well-known perfume manufacturer and wrapped up, with one newspaper writing that his statement “may undermine the line of inquiry that the novichok that he and Sturgess came into contact with had been discarded by the attackers of the Skripals.” {2}

So now we the people are expected to believe that the two Russians suspects, after the using the bottle in the Salisbury attack, took the time and trouble to neatly box it in a perfume box and then sealed and wrapped the box and then just threw the box away.

        At first Rowley said he found the bottle behind some shops in Salisbury city centre and then later on – since his initial, clear, and quite detailed account of a sealed box casts doubt on the accusations against the Russian suspects made by police and security sources – he back-tracked and said he “couldn’t remember” where he found the sealed box and that his memory of events is “vague”. {3}

To muddy the waters still further – since the accusation that Rowley had found the bottle used in the Salisbury attack, which bottle was neatly wrapped up, is ludicrous – it has now been reported that “Investigators have not ruled out the possibility that another bottle of novichok may have been dumped by the culprits.” {3}

So we now have the “vague memory” story and also the “two bottle” theory. The first bottle – never found – was used in the first attack, and the second – apparently never used and neatly wrapped in a box – was just thrown away somewhere in Salisbury where Rowley found it.

       Confused by all the twists and turns? We the people are expected to be and hence expected to simply trust what our government and security sources say. For neither the government – nor, apparently, the security services – believe that we the people should see and hear, have access to, all the facts which have probative value in order to, like jurors in a criminal trial, consider for ourselves whether there is sufficient evidence to return a guilty verdict.

In this matter, as in so many others, it has been decided by the government that it is “not in the public interest” for we the people to have access to all the facts which have probative value, with the added excuse here – as again, so often – of such access being “detrimental to the security of the country.”

So much for democracy, of open and honest government by the people for the people.

That the extradition request – with the inevitable refusal by Russia to extradite the suspects – will be used by the government and others for anti-Putin and anti-Russian propaganda purposes, as well demands for more sanctions against Russia, is also inevitable, revealing the real purpose behind such a request.