The Sinisterly-Numinous O9A

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Order Of Nine Angles
O9A

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Classic O9A Texts

The Sinisterly-Numinous O9A
(pdf)

The Order of Nine Angles presents three different ways whereby its fundamental aeonic aims of individual change and individual evolution – that is, the breeding and the development of a new species and new ways of living and thence a new and a galactic Aeon – may be achieved. These are the initiatory Seven Fold Way, the individual exeatic adversarial praxis of Dreccs and Niners, and the tradition of the Rounwytha.

All three of these ways provide a means for the individual to acquire arête and wisdom, and all three are practical and individual, involving as they do the individual pathei-mathos (the personal learning) that results from challenging real-world experiences.


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Distinguishing The O9A

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Order Of Nine Angles
O9A

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° Arrenothelus
° The O9A Logos: Women, Tribes, And Clans
° Amoral Pathei-Mathos
° An Occult Philosophy
° Contra Might Is Right
° The Authority Of Individual Judgement
° The Way Of The Rounwytha
° The Star Game And Esoteric Chant
° An Aeonic Perspective
° Disdain Of Copyright And The Idea Of Intellectual Property

Distinguishing The O9A
(pdf)

There are several significant features germane to the Order of Nine Angles (O9A, ONA) and which separate the O9A from other past and contemporary manifestations of the Occult in the lands of the West, be those manifestations described or classified by others (or self-described or classified by their adherents) as Left Hand Path, Satanist, Hermetic, Right Hand Path, Pagan, or Sorcerist. {1}

It is most indicative that these O9A features – serving as they do to distinguish the O9A – have seldom if ever been commented upon, in a rational in-depth manner, by the majority of people who, past and present, have pontificated about or who have made comments about the O9A. Indicative for a variety of reasons, such as lacking an extensive knowledge of O9A texts; such as having no access to O9A aural tradition; and such as their focus being on some exoteric aspect of the O9A, for example human culling, O9A self-identification as being Satanist, or the polemics that some O9A associates have sometimes indulged in as a basal part of the O9A sinister dialectic. In addition, many of those who have commented on or make remarks about the O9A seem to have lost their way in, or become confused by, the O9A’s Labyrinthos Mythologicus {2}.

Rachael Stirling
Second Edition 2018

{1} As an example of the Left Hand Path there is Aquino’s Temple of Set. As an example of modern Satanism there is Howard Stanton Levey. As an example of Hermeticism, there is the nineteenth century Hermetic Order of the Golden Dawn. As an example of modern paganism there is the Wicca manufactured by the likes of Gerald Gardener. As an example of the modern Sorcerist tradition there is Aleister Crowley, derived as his tradition was from the sorcery propounded in medieval grimoires and from the qabalism of the Hermetic Order of the Golden Dawn.

{2} The term – its etymology and meaning – is described in the essay The Labyrinthos Mythologicus of The O9A.


Satanica Eresia

O9A Insight Role
O9A Insight Role

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Secuntra Nexion. Satanica Eresia – Una Guida al Satanismo.
602 pages. CreateSpace, 2018. ISBN: 978-1986070034

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Satanica Eresia – un’opera che ha richiesto circa quattro anni di lavoro per la sua stesura – contiene oltre un centinaio di testi dell’Ordine dei Nove Angoli (ONA, O9A) scritti a partire dagli anni ‘70 sino ai giorni nostri, molti dei quali furono inizialmente divulgati solo internamente tra gli associati dell’ONA e successivamente distribuiti al pubblico tramite opere stampate come Hostia – Gli Insegnamenti Segreti dell’ONA (volumi I, II e III), Hysteron Proteron e diversi numeri del Fenrir. La versione italiana dei testi che compongono questa raccolta sono stati tradotti dagli originali inglesi nel corso di più di dieci anni da parte del Secuntra Nexion – Tempio tradizionale dell’ONA e cancello ereditario su suolo italiano della Tradizione Sinistramente-Numinosa. Questo materiale è stato distribuito sino ad ora soltanto clandestinamente tra gli associati del Secuntra Nexion sotto forma di «Quaderni di Studio», come parte del loro addestramento teoretico. Oggi, per la prima volta, questi testi vengono presentati al pubblico italiano.

Sino ad ora in Italia la maggior parte degli accademici, dei giornalisti, dei satanisti, dei semplici curiosi o dei numerosi critici dell’ONA hanno basato i loro giudizi sull’Ordine dei Nove Angoli (ONA, O9A) e sulle sue prassi (in particolare sul Satanismo da questi propugnato) su fonti non-primarie, su voci e sul sentito dire. Parte di questo è dovuto alla natura plebea, non-erudita, degli individui di cui sopra – spesso persi in quel Labyrinthos Mythologicus che l’ONA ha creato per intrigare, selezionare, verificare, confondere, annoiare, infastidire, dissuadere e generare conflitti – e parte è dovuto alla scarsità di materiale sull’ONA presente in lingua italiana, nonostante il Secuntra Nexion da ben oltre dieci anni dalla sua prima apparizione in pubblico si stia occupando di diffondere gradualmente, in lingua italiana, tutti gli insegnamenti e tutte le tradizioni dell’Ordine.

Satanica Eresia – che con le sue 600 pagine si cataloga ad oggi in Italia come l’opera più esaustiva sul tema del Satanismo – va a colmare questo vuoto, presentando in maniera chiara e dettagliata quel Satanismo autentico così come delineato e diffuso dall’Ordine dei Nove Angoli (ONA, O9A) per oltre quarant’anni. Un Satanismo «duro ed estremamente pericoloso», un Satanismo che propugna «l’estremismo politico e religioso, il sacrificio umano ed il terrorismo», un Satanismo che riflette la natura etimologica del suo termine, manifestandosi quindi come «malizioso, ingannevole, fastidioso, distruttivo, malevolo, propagandistico, incitatore, verificatore, eretico, offensivo, disorientante, contraddittorio e realmente o potenzialmente dannoso, distruttivo, pericoloso o pernicioso». Un Satanismo in possesso di un mythos e di un’ontologia unica e distinta e parte di una complessa filosofia esoterica che affronta questioni etiche, eziologiche, epistemologiche e filosofiche. In netto contrasto con il satanismo autoindulgente e materialista di gente del calibro di Howard Stanton Levey e della sua Chiesa di Satana e con il satanismo religioso di Michael Aquino e del suo Tempio di Set, nonché con il satanismo privo di sostanza ed addomesticato dei satanisti dei giorni nostri che affollano forum e gruppi su internet, e in netto contrasto con la falsa antinomia dei praticanti di molte moderne Vie della Mano Sinistra Occidentali.

Satanica Eresia restituisce al Satanismo la tenebra, l’amoralità, il male, l’abbattimento, la causa di conflitti e danni, la durezza ed il terrore che giustamente gli appartengono ed è un nostro Dono per le generazioni future che verranno.

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Related:

Corpus Secuntra, Telos


Mythos, Morality, Terror, and the O9A

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Order Of Nine Angles
O9A

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Classic O9A Texts

The four texts included in the gratis open access pdf file below are mainly concerned with three topics: the aural traditions of the Order of Nine Angles; mythos (that is, the mythic narrative of the O9A) and the O9A perspective regarding morality and what is nowadays described as “terrorism”.

The topics not only reveal how and why the O9A is in opposition to the majority of modern Occultists – as especially in opposition to self-described Levey-type ‘satanists’ – but also reveal much about the esoteric traditions of the O9A and – for us, most fascinating of all – why ‘Anton Long’ took it upon himself to finally and just before his retirement set down in writing some of their aural traditions. As he explains in Baeldraca: From Causal to Acausal Terror,

{quote}
                “the aural traditions were not explicit, not having been written down – and were often intimations of esoteric things that often no one before me had the language, let alone the words, to represent in a way which was clear, esoterically and exoterically […]

                Thus, in some ways one of my tasks has been to give a more conscious form to such esoterically inherited intimations, and this has taken me a while […]

                I also had the – in hindsight – somewhat naive hope that someone else might fit all the published pieces together, and do what was necessary to explain and expound and even evolve such esoteric matters, especially as I was often engaged for months and sometimes for years on end in Presencing The Dark in a practical manner. Thus, I naively assumed that someone, or a few, might and for instance see the connexion[s].”
{/quote}

As with all O9A texts, they are in the public domain.

T.W.S. Nexion
129 yf

Four Classic O9A Texts
(pdf)

Contents:

§ Editorial Note
§ Myths, Legends, Dark Gods, and Occult Mystique
§ Into The Abyss – Morality, Terror, and the ONA
§ Baeldraca: From Causal to Acausal Terror
§ Presencings Of A Hideous Nexion


A Guía Nacionalsocialista para comprender el Islam

David Myatt

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Editorial Note: We reproduce here a 2016 article published on a Spanish blog and which article in our opinion provides a reasonable overview of Myatt’s peregrinations and his support for Islam.

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Todos los textos aquí presentados fueron escritos originalmente por David Myatt, un antiguo teórico y activista Nacionalsocialista, con años de militancia en diversos grupos, afines al Hitlerismo Esotérico, el Nacionalsocialismo y el racialismo identitario blanco, de la talla de la Orden de los Nueve Ángulos, el Movimiento Nacional Socialista del Reino Unido, Reichsfolk y Combat 18, entre otros. David Myatt es uno de los teóricos contemporáneos más reconocidos del movimiento NS moderno, con una cantidad impresionante de textos sobre la materia, aunque actualmente es usado como referencia histórica, ya que en años recientes, Myatt abandonó y desconoció sus trabajos sobre el tema, apostando por una nueva filosofía personal que desarrolló bajo el nombre de “Filosofía de Pathei-Mathos”.

Cabe mencionar que David Myatt se alejó del espectro Nacionalsocialista y abrazó completamente el Islam en 1998, después de estudiarlo durante un tiempo y encontrar afinidades con la lucha NS contra el Marxismo, el Capitalismo y el Sionismo, y entender la Yihad práctica de los musulmanes como una de las muy pocas verdaderas acciones de activismo en el mundo contra estos males y sus patrocinadores, así como comprender que el Islam es una religión que ensalza el honor, la lealtad, la razón y el respeto, entre otras cosas, justo como lo hace la cosmovisión tradicional Nacionalsocialista, a la cual se había adherido durante décadas.

Puede decirse que Myatt es una pieza clave dentro de la doctrina NS dirigida a las generaciones post-NSDAP, pues sus obras escritas son muy bien recibidas en el mundo NS de habla inglesa. Además, también se considera que Myatt -o Abdul-Aziz Ibn Myatt, después de convertirse al Islam-, es quien más ha contribuido a crear una síntesis y un entendimiento entre quienes se dicen Nacionalsocialistas, y los musulmanes.

Al hacer una lectura biográfica de David Myatt, uno puede encontrar que no se trata del típico militante Nacionalsocialista, ni del típico teórico islámico. De hecho, algo de lo que más ha causado controversia en torno a la figura de Myatt, es que su “búsqueda por el sentido definitivo de la vida”, lo llevó a ser monje cristiano, budista, taoísta, pagano y finalmente musulmán, sin omitir su paso por el activismo pro-NS. Por ello, Myatt ha llegado a ser visto como alguien inestable, que fue “cambiando de bando” una y otra vez con el paso de los años, hasta llegar a ser, finalmente, una especie de pacifista, rechazador del “extremismo” y la violencia en cualquiera de sus formas, con su propia visión del mundo y de la vida.

Pero cabe aclarar, que Myatt terminó rechazando el aspecto racialista del Nacionalsocialismo y el “extremismo” del “Islam radical” sólo después de sufrir un grave shock que lo llevaría a “reevaluar” su vida y todo lo que había hecho durante ella.

Y es que la vida personal de David Myatt no fue nada fácil, y al menos en una ocasión anterior se supo de un shock emocional suyo: En 1990, cuando se acababa de mudar a Malvern, para vivir y trabajar, Myatt destruyó sus copias personales de la poesía que había escrito (Myatt también es poeta), calificándolos de “autoindulgentes y decadentes”, añadiendo que “la vida personal está muerta”, expresando finalmente, su deseo (que no cumplió) de no escribir poesía de nuevo.

Este episodio, de acuerdo con JR Wright -la biógrafa de Myatt-, pudo haber sido el resultado de la muerte de su segunda esposa, a causa del cáncer, cuando tenía sólo 39 años de edad, siendo su primer matrimonio un fracaso, después de que su pareja se fugara con una mujer más joven.

Sin embargo, el shock que en este caso nos interesa, y que llevó a este personaje a “reevaluar” su vida y alejarse del Islam definitivamente, fue el suicidio de su prometida Francine, en 2006.

David Myatt ha aceptado abiertamente que este suceso cambió radicalmente su concepción de la vida, llevándolo incluso a un punto muy fuerte de inestabilidad emocional. Por ejemplo, una de las primeras cosas que hizo Myatt, poco después del suicidio de su prometida, fue ir a la iglesia católica más cercana, a encender una vela -a su nombre- en la Capilla de la Virgen María, aun cuando sabía que seguía siendo musulmán y que lo esperado, era ir a una Mezquita o hacer una súplica a Allah.

Así, el suicidio de Francine, llevaría a nuestro personaje a una reflexión de aproximadamente 3 años, durante los cuales se seguiría mostrando como musulmán, aunque esto cambiaría en 2010, cuando Myatt anuncia haber abandonado el Islam, para centrarse exclusivamente en su personal “Filosofía de Pathei-Mathos”.

Si bien la vida de David Myatt dio giros radicales una y otra vez -sobre todo, por cuestiones profundamente emocionales y de gran impacto-, es de reconocer que sus obras, tanto en el ámbito Nacionalsocialista, como en el Islámico, son un referente de gran calidad para quienes desean conocer la más vasta teoría condensada entre el NS y el Islam, creada de la mano de quien fuera uno de los Nacionalsocialistas más importantes del Reino Unido, y después, uno de los musulmanes fundamentalistas más conocidos en el mundo occidental, no sólo por su defensa de la Yihad antisionista, sino por la magnificencia de su obra escrita, en apoyo a un Islam puro, el establecimiento de un Califato, y la gobernanza de la Shariah.

Nosotros rescatamos una pequeña parte de sus textos -ya escritos como musulmán y dirigidos para Nacionalsocialistas y afines- y los compartimos (aun sabiendo que el propio autor se deslinda actualmente de ellos, en pos de su inclinación pacifista) simplemente porque forman la mejor contribución en el tema que alguien haya podido dar jamás.

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For those interested, Myatt’s National-Socialist Guide To Islam is available here: https://wyrdsister.files.wordpress.com/2018/04/ns-guide-islam-v1.pdf


A Typical Levey Type Satanist

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Order Of Nine Angles
O9A

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The following quotation – from a self-confessed former British follower of Levey type ‘satanism’ who is now a Nazarene vicar – expresses everything that is wrong with, and un-satanic about, Levey type ‘satanism’.

{quote}
One night I spotted The Satanic Bible at a mate’s house. I took it from his bookshelf and read the whole thing in one go. Written by the founder of the Church of Satan, Anton LaVey, it has sold over a million copies since it was first published in 1969. I really connected with it […] Satanism seemed to acknowledge the pain and anger I was feeling […]

Being a Satanist means loving yourself at the expense of others. In a philosophical sense, it’s actually got little to do with devil worship. Most Satanists believe in doing everything in their power to get what they want out of life. Indulging in desires such as sex, food, and booze is encouraged. It breeds selfishness within you […]

Salvation came in an unlikely form. A friend of my sister’s, who happened to be the local vicar’s daughter, invited me to a Christian festival. {1}
{/quote}

Did this self-declared ‘satanist’ ever do anything really evil and extreme and antinomian and different from the millions of young mundanes in Western lands who are selfish, who love themselves, who indulge their desires? No.

He did not undertake a human culling or two. He did not – in order to learn from harsh personal experience – openly, in an antinomian way, question sacred State-sponsored beliefs such as the ‘holocaust’ to thus became a modern pariah. He did not openly – in order to learn from harsh personal experience – advocate violent revolution nor was he part of a covert revolutionary cell. He did not – in order to learn from harsh personal experience – run a gang of thieves. He did not openly advocate ‘terrorism’ and put himself at risk of arrest and imprisonment. He was never “a person of interest” for the security services of the State nor for the police of his own homeland.

Did he ever spend three or six months alone in the wilderness? No. Did he ever undertake difficult physical challenges which took him to the limit of his physical and mental endurance? No.

He was just one selfish self-indulgent person among millions; someone who used Levey type ‘satanism’ to justify his selfishness and his self-indulgence. For Levey type ‘satanism’ is all about such mundane selfishness and self-indulgence. There is nothing in such so-called ‘satanism’ beyond such materialistic mundaneness.

In contrast, the O9A is all about individuals learning from harsh, testing, antinomian, personal experiences. Which is why the O9A advocate – among other things – Insight Roles, human culling, political extremism (of both the so-called Left and Right), spending three or six months alone in the wilderness; advocates challenges of physical and mental endurance, of forming and leading a ceremonial Occult group, and challenges individuals to openly defy such modern State-sponsored beliefs as ‘the holocaust’ and ‘racial equality’.

All of which is why the O9A, esoterically understood, is antinomian and thus in essence Satanist, for it is and those associating with it are:

(a) practising or disposed to practise evil;
(b) actually or potentially harmful, destructive, disastrous, or pernicious; baleful;
(c) malicious; mischievous, sly;
(d) bad in moral character, disposition
(e) hard, difficult, misleading, deadly, amoral.

That is,

{quote}”the O9A is now, as it always has been, satanic, just as its esoteric philosophy and modern anados are, understood in context, a manifestation of what satanism is and was; when, that is, satanism is understood esoterically and aeonically and not according to the mundane dehortations of the likes of Levey and the clichés of plebeian self-professed modern satanists.” {2} {/quote}

K.S.
TWS Nexion
April 129yf

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{1} Source: http://www.bbc.co.uk/bbcthree/article/fd1bf610-2212-46e3-82b0-d2c7d78f0abd
{2} The Place Of Satanism In The Order of Nine Angles. Included in The Joy Of The Sinister (pdf).


Classifying O9A Texts

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Order Of Nine Angles
O9A

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Classifying O9A Texts

Since the early 1980s, beginning with the Black Book of Satan, the Order of Nine Angles (O9A, ONA) has published and circulated thousands of texts; so many in fact that one academic wrote:

               “the ONA has produced more material on both the practical and theoretical aspects of magic, as well as more ideological texts on Satanism and the Left-Hand Path in general, than larger groups such as the Church of Satan and the Temple of Set has produced in combination [which] makes the ONA an important player in the theoretical discussion of what the Left-Hand Path and Satanism is and should be according to the practitioners.” {1}

Given (i) the sheer volume of O9A texts, (ii) the growing interest in the O9A both academically and otherwise, and (iii) the profusion of recent (post-2011) texts dealing with aspects of O9A esotericism such as links to Hellenic hermeticism and why the O9A represents a ‘sinister-numinous’ and modern pagan tradition {2}, it seems apposite to place now familiar O9A texts into their historical and esoteric context.

Which context is basically three-fold: (i) in relation to the initiatory Seven Fold Way which forms the main, the traditional, Occult praxis of the O9A; (ii) in relation to the O9A’s Aeonic, ‘sinister’, strategy/dialectic; and (iii) in relation to the “dangerous and extreme form of Satanism” {3} publicly propagated by the O9A since the 1980s.

A thorough knowledge of the following texts, and their context, is an essential prerequisite for understanding the O9A, its esoteric philosophy, and its place in contemporary Western Occultism, with most of the texts being available as gratis open access pdf documents. The internet links provided were valid as of April 2018 ev.

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§ Black Book Of Satan

History

First published in 1983. A second edition, of some 59 pages, was published in 1984, ISBN 094664604X; BNB GB8508400. Spiral bound.

The second edition was republished, with some alterations and revisions, under the title Codex Saerus: A Practical Guide to Satanic Ceremonial in 1992, BNB GB9475561. It was this edition which years later was digitally scanned and which digital edition (e-text) was included in the (981 page) collection The Requisite ONA published in 2010, and then in the seventh (1460 page) edition of The Definitive Guide To The Order of Nine Angles: Theory and Praxises {4} published in 2015 and which Guide superseded the The Requisite ONA and has (as of April 2018) been downloaded from various internet sites over 20,000 times.

Context

A self-contained handbook of the rites and practices of Traditional Satanism as inherited by the O9A. Used by O9A External Adepts when forming and running their Satanic Temple/Nexion in order to gain practical and Occult experience.

In relation to the O9A’s Aeonic, ‘sinister’, strategy the book was intended to differentiate this Traditional Satanism from the Magian so-called ‘satanism’ of Howard Levey (aka Anton LaVey).

§ Naos

History

First published under the title Naos: A Practical Guide to Modern Magick by Coxland Press in 1990. ISBN 1872543006; BNB GB9328754. Loose-leaf, ring-binder, format.

A facsimile digital edition of the original 1980s typescript – which contained some handwritten text and illustrations – was made in the mid-2000s and has been widely circulated. The facsimile was included in the (981 page) collection The Requisite ONA published in 2010, and then in the seventh (1460 page) edition of The Definitive Guide To The Order of Nine Angles: Theory and Praxises published in 2015.

Context

A basic guide to ‘The Sinister Tradition’ and to the O9A Seven Fold Way up to the stage of Internal Adept, together with some hints regarding the stages beyond Internal Adept.

In relation to the O9A’s Aeonic, ‘sinister’, strategy the book was intended to differentiate O9A Occult theory and practice from all other contemporary – Magian influenced – manifestations of modern Occultism providing as it did details of hitherto publicly unknown Occult traditions and techniques such as Esoteric Chant, the Septenary System, and The Star Game.

§ Hostia

History

Volume I was published in 1992 under the title Hostia: Secret Traditions of the ONA. BNB GB9475565. Spiral bound. Volumes II & III – both spiral bound – were published later in the same year.

Facsimile digital editions of all three volumes were made in the mid-2000s and have been widely circulated {5}.

Context

Texts and polemics relevant to O9A initiates, novices, and prospective candidates, and dealing with Traditional Satanism and the first three stages of the O9A Seven Fold Way: Neophyte, Initiate, and External Adept.

§ Hysteron Proteron

History

First published in 1992. BNB GB9250357. Spiral bound.

Context

Texts and polemics relevant to O9A initiates, novices, and prospective candidates, and dealing with Traditional Satanism and the first three stages of the O9A Seven Fold Way: Neophyte, Initiate, and External Adept.

§ The Satanic Letters of Stephen Brown

History

Volume I of The Satanic Letters of Stephen Brown was published in 1992. BNB GB9320020. Spiral bound. Volume II – also spiral bound – was published later in the same year.

Facsimile digital editions of the two published volumes were made in the mid-2000s and have been widely circulated {6}.

Context

The two volumes consist of facsimile copies of letters sent by and to ‘Stephen Brown’ – aka Anton Long – in the early 1990s. The publication of the letters (some from Michael Aquino) formed part of the O9A effort to inform readers about the O9A and to differentiate the O9A and Traditional Satanism from both the Magian so-called ‘satanism’ of Howard Levey (aka Anton LaVey) and the Left Hand Path approach of Aquino’s Temple of Set.

§ The Deofel Quartet

History

The four Occult novels that form The Deofel Quartet were written between the mid-1970s and the early 1990’s.

Facsimile digital versions of the original typescripts of all four volumes were made in the mid-1990s with corrected digital editions issued by Anton Long in 119yf and which revised editions have been widely circulated {7}.

Context

The purpose of the four novels was to convey, in an interesting and entertaining manner, something of the mythos and traditions of the Order of Nine Angles, and not only compliment other O9A material but provide a ‘different way into’ the complex O9A mythos.

                “The Deofel Quartet and other O9A AL-written fiction (such as Hangster’s Gate), present much of the diverse aural traditions as AL received them: as stories about people, their interactions; their ‘satanic’ or esoteric views and beliefs; and about certain events that involved those people.” {8}

§ Enantiodromia – The Sinister Abyssal Nexion

History

The last compilation of texts – in digital format – written and circulated by Anton Long, and dated 122yf. A second, revised, edition was issued in 2013, and was included in the seventh edition of The Definitive Guide To The Order of Nine Angles: Theory and Praxises.

Context

The texts present the hitherto secret O9A aural tradition regarding (i) that part of The Seven Fold Way described by the term the Sinister Abyssal Nexion; (ii) the transition from Internal Adept to Master/LadyMaster, and (iii) the O9A Rite of The Abyss.

§ The Grimoire Of Baphomet

History

First published in digital format in 113yf, with a revised edition (v. 1.05) issued 120yf. The revised edition was included in the seventh edition of The Definitive Guide To The Order of Nine Angles: Theory and Praxises.

Context

The Grimoire presents three sinister rituals concerning the Dark Goddess, Baphomet, with the revised edition containing the complete Ceremony of Recalling, with sacrificial ending, together with the O9A aural tradition concerning that rite.

§ Guide To The Order of Nine Angles: Theory and Praxises

History

The seventh edition of this digital compilation was issued in 2015 and included classic texts such as Naos as well as several post-2011 texts including The Geryne of Satan; Notes On The Rounwytha Way; Concerning Esoteric and Exoteric Languages; and Notes On The Esoteric Learning Presenced Through Pathei-Mathos. Also included were The Culling Texts which collected together O9A texts regarding culling such as Concerning Culling as Art.

Context

The Guide superseded and replaced The Requisite ONA and provides a stand-alone handbook for those embarking upon or considering embarking upon the O9A Seven Fold Way.

§ The Esoteric Hermeticism Of The O9A

History

A 159 page digital collection of O9A texts published in 2016 {9} to complement the seventh (2015) edition of The Definitive Guide To The Order of Nine Angles: Theory and Praxises.

Context

The post-2011 texts concern the ancient hermeticism, the septenary tradition, and the paganism, that underlies the Occult philosophy and the Seven Fold Way of the O9A. It places the Traditional Satanism of the O9A into the correct esoteric and historical context, and is an introduction to the ‘sinister-numinous’ way pioneered by the O9A.

It reveals that O9A esotericism is (i) entirely independent of the cabbalistic/magian occultism of the likes of The Golden Dawn, Aleister Crowley, Howard Stanton Levey, and the Temple of Set; (ii) decidedly pagan, and (iii) also anti-patriarchal in ethos.

§ The Seven Fold Way: A Modern Practical Guide

History

Published in 2017, as a digital text. {10}

Context

A concise (15 page) and practical guide to the essentials of the Seven Fold Way, which presents that Occult praxis as a modern system of Occult training which anyone possessed of the necessary personal character can undertake.

§ A Modern Mysterium

History

Published in 2018, as a digital text. {11}

Context

An 87 page work concerning the controversial subject of the relation, if any, between the pseudonymous Anton Long and Mr David Myatt. It provides evidence pro and con regarding the allegation that Long=Myatt and allows the reader to form their own opinion of the O9A and of whether or not there is any merit to the claim that the pseudonymous Anton Long was Mr Myatt.

T.W.S. Nexion
129 yf

A pdf version of this article is available here: Classifying O9A Texts

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{1} Senholt, Jacob. The Sinister Tradition. A paper presented at the international conference, Satanism in the Modern World, held at the Norwegian University of Science and Technology in Trondheim on the 19-20th of November, 2009. p.26

{2} qv. (i) https://omega9alpha.files.wordpress.com/2018/03/o9a-quintessence-v2.pdf and (ii) https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles

{3} Faxneld, Per. “Post-Satanism, Left-Hand Paths, and Beyond: Visiting the Margins”. The Devil’s Party: Satanism in Modernity. Oxford University Press. 2013. p.207.

{4} https://omega9alpha.wordpress.com/complete-o9a-guide/

{5} https://wyrdsister.wordpress.com/2018/03/05/facsimile-copies-of-hostia/

{6} (i) https://wyrdsister.files.wordpress.com/2017/07/satanicletters-1.pdf and (ii) https://wyrdsister.files.wordpress.com/2017/07/satanicletters-2.pdf

{7} https://omega9alpha.wordpress.com/deofel-quartet/

{8} https://omega9alpha.wordpress.com/2018/03/18/order-of-nine-angles-occult-fiction/

{9} https://omega9alpha.wordpress.com/2016/03/30/the-esoteric-hermeticism-of-the-order-of-nine-angles/

{10} https://omega9alpha.files.wordpress.com/2017/03/o9a-7fw-practical-v3.pdf

{11} https://wyrdsister.files.wordpress.com/2018/03/myattian-mysterium-v4.pdf


The Propaganda Campaign Against Russia Intensifies

O9A Insight Role
O9A Insight Role

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The British Prime Minister Theresa May recently stated that the Syrian president, Bashar al-Assad, and his Russian backers must be held to account – with those responsible “brought to justice” – for an alleged attack using chemical weapons in Syria. Note the word alleged. For – as with the recent “nerve agent” attack in Salisbury, England – no verifiable, factual, publicly available evidence has been provided to substantiate the allegation. As so often, the citizens of Western governments are expected to trust their “democratically elected” leaders and the “secret intelligence” that such leaders state “proves” whatever claims or allegations those leaders – and the media – want their citizens to believe.

However, to place such rhetoric – such propagandistic demands for “vengeance” – into the necessary contemporary perspective: did the British government demand that the perpetrators of the August 2013 Rabaa massacre in Egypt – when an estimated two thousand civilians were killed – be “held to account” and brought to justice? No.

Did the British government demand that the perpetrators of the Tiananmen Square massacre of 1989 – when hundreds if not thousands of civilians were killed – be “held to account” and brought to justice? No.

Did the British government demand that the perpetrators of the October 2015 US bombing of the Kunduz Trauma Centre in Afghanistan – operated by the charity Médecins Sans Frontières – in which at least 42 civilians were killed and over 30 were injured be “held to account” and brought to justice? No.

Did the British government demand that the American perpetrators who shot down Iran Air Flight 655 in July 1988 – resulting in the deaths of 290 people including 66 children – be “held to account” and brought to justice? No.

And so on, and so on.

Thus the sagacious among us – and especially those with an esoteric Aeonic insight acquired via practical Occult experience – will understand such recent rhetoric by the British government and others (such as The Vulgarian president of the United States) for what it really is: part of the on-going propaganda campaign by such governments and directed at Russia and Iran because both Russia and Iran support the current government of Syria.

For the incumbent British government, the Vulgarian president of the United States, and their allies Saudi Arabia and the Zionist entity that currently occupies Palestine, not only detest and seek to destroy Russian and Iranian influence in the Middle East, but also seek “regime change” in Russia and Iran in order that the Zionist entity and their ally, the United States, can dominate the Middle East, replacing the current government of Syria with an American satrap amenable to Zionist influence and control.

Is such British and American anti-Russian and anti-Syrian propaganda therefore a prelude to even more NATO (American inspired) air-strikes on government controlled areas of Syria? A prelude for more ‘Specials Forces’ – American and/or NATO – to be deployed to undertake even more covert operations in Syria? Almost certainly. Is such propaganda even part of a America led plan to invade Syria? Possibly. For such propaganda is remarkably similar to that used to justify the NATO invasion of Iraq in 2003. Then, among the excuses was the fraud of Iraq having “weapons of mass destruction” while now among the excuses is the fraud of Syria using “chemical weapons.”

No doubt now as then Western mundanes will – in their majority – either believe such propaganda or be indifferent to the ignoble machinations and the sheer hypocrisy of their governments.

TWS Nexion
10th April 2018 ev

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Related:
https://wyrdsister.wordpress.com/2018/04/04/a-repeat-performance/


A Tale Of Two Racists

David Myatt

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It is interesting and perhaps instructive to compare the stories of Joe Pearce, a former member of the National Front (NF), and David Myatt, founder of the 1970s NDFM (National Democratic Freedom Movement) and the 1990s National-Socialist Movement (NSM), convert to Islam, and public supporter of terrorism.

In summary, Pearce gained a certain notoriety in the late 1970s as editor of the NF zine Bulldog; was twice sent to prison for short periods for inciting racial hatred, became a friend of Nick Griffin, moved to Northern Ireland for a while to support Protestant groups against the IRA, then later on (as so many reprobates seem to do) found God, became a practising Catholic, was fêted by the Catholic Church, by the media, and by Establishment figures, gave public lectures, wrote about his experience, and was given a sinecure in academia. His life story is told in Race with the Devil: My Journey from Racial Hatred to Rational Love published by St. Benedict’s Press, and he is written about in glowing terms by journalists and academics alike.

In summary, Myatt was active in neo-nazi politics for some thirty years, was sent to prison twice for violence, organized and led a gang of criminals, founded the short-lived but violent NDFM; became for around two years a Catholic monk before returning to neo-nazi politics; was a member of Combat 18, founded and led the 1990’s National-Socialist Movement; is notorious for writing the terrorist manual that inspired the London nail-bomber David Copeland; became “England’s principal proponent of contemporary neo-Nazi ideology and theoretician of revolution” {1}; has been accused of being the founder of the Occult group the Order of Nine Angles (O9A); converted to Islam and publicly supported al-Qaida and the Taliban, wrote one the most detailed defences, in English, of suicide attacks (an article used by the terrorist group Hamas), translated Ancient Greek literature, became an apostate from Islam, developed his own mystical philosophy centred about empathy and compassion {2}. He wrote about his life in his autobiography Myngath, published in 2013 {3} and has written extensively about why he rejected extremism in books such as Understanding and Rejecting Extremism: A Very Strange Peregrination, also published in 2013.

Unlike Pearce, Myatt – despite his more interesting and more violent past, his more diverse experiences over some forty years, his greater notoriety, his extensive writings as a neo-nazi ideologue, his far greater involvement with terrorism – was and is shunned by Establishment figures, is ignored by academics, and when mentioned by journalists or in mainstream books it is often in a derogatory and/or prejudiced manner and is invariably accompanied by the propagandistic and unproven allegation of him being involved with the O9A.

             Why the disparity, given that both by their own admission are reformed racists who regret their extremist pasts? Why the disparity in their treatment by the Establishment especially as Myatt is considered as having been “one of the more interesting figures on the British neo-Nazi scene since the 1970s” {4}{5}{6} whose active involvement with extremism lasted for some forty years while Pearce was a minor figure on the far-right whose involvement with extremism lasted for a far shorter period of time.

My surmise is that the disparity is due to the fact that Pearce is now part of the Establishment – a publicly repentant sinner who has accepted the Christian God and who continues to write, and continues to publicly speak about, what the Establishment approves of – while Myatt is a recluse whose mystical philosophy (the way of pathei-mathos) is essentially pagan. In addition, there is (i) the fact that Myatt has made – both as a neo-nazi and as a radical Muslim – powerful and influential enemies whose mottos are “Never Again” and “Never Forget, Never Forgive”, and (ii) that Myatt’s neo-nazi writings (despite his disavowal of them) still resonant with some people within the neo-nazi community, and (iii) that so many people within the modern Satanist and Occult movements continue to believe (without any evidence) that Myatt is Anton Long and the founder of and the driving force behind the subversive, anti-Establishment, Order of Nine Angles.

Myatt thus seems to have become, to some individuals involved with some sub-cultures (occult and otherwise) not only some sort of iconoclastic anti-Establishment figure but also disliked and reviled by many more individuals around the world who have apparently developed a prejudice against him. Thus Pearce is given the benefit of the doubt, and believed, while Myatt is not.

Unless and until there is a critical, scholarly, biography (or two) of Myatt then this prejudiced view of Myatt by so many people is unlikely to change in any significant way. But what is certain is that his many detractors do aid the growth of the now well-established ‘Myatt mythos’.

As one reviewer of Myatt’s autobiography Myngath wrote, it might be:
                “more correctly described as a modern allegory, a tale of redemption, a story of someone rediscovering their humanity, and it is this which, in my opinion, makes it a worthwhile and ultimately a valuable book to read. For its interest lies not in the person or character of Myatt himself – not in his various peregrinations, nor even in his own motivations for his deeds and involvements – but rather in the allegory: a modern Faust without the cloying appearance of God at the end.” {7}

R. Stirling
July 2016
v 1.03

{1} Michael, George. The New Media and the Rise of Exhortatory Terrorism. Strategic Studies Quarterly (USAF), Volume 7 Issue 1, Spring 2013.
{2} The Mystic Philosophy of David Myatt (pdf)
{3} David Myatt, Myngath: Some Recollections of a Wyrdful and Extremist Life. CreateSpace. 2013. 96 pages. ISBN 978-1484110744.
{4} The Observer, February 9, 2003.
{5} Arkadiusz Sołtysiak. Neopogaństwo i neonazizm: Kilka słów o ideologiach Davida Myatta i Varga Vikernesa. Antropologia Religii. Wybór esejów. Tom IV, (2010), s. 173-182
{6} Jeffrey Kaplan (ed.). David Wulstan Myatt, in Encyclopedia of White Power. A Sourcebook on the Radical Racist Right. AltaMira Press. 2000, p. 216ff; p.514f
{7} https://wyrdsister.files.wordpress.com/2018/04/reading-myngath.pdf

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Related:
A Modern Mysterium
The Enigma of Myatt And The O9A
(pdf)


The Wonder Of Acausal Darkness

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Order Of Nine Angles
O9A

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Classic O9A Texts

The Wonder Of Acausal Darkness

In essence, The Dark Tradition is concerned with personal and supra-personal change; with evolution to higher forms; with the creation of a new type of human being.

To do this, we need vision; we need to feel the Satanic spirit of defiance and joy – the dark acausal – within us. We need challenges; we need tests; we need to accept and become that force of Nature, of the very Cosmos, which selects through weeding out the mundanes: those who are content; those whose spirit is inertial instead of promethean.

The simple truth is that we of The Dark Tradition represent, and re-present, the Chaos that is acausal and which is the genesis of evolution toward higher forms and a higher existence, while the others – the mundanes – represent and are the stultifying normality of the ponderous causal, and/or represent and are what is de-evolutionary.

The stark acausal reality is that the mundanes are either expendable, or are at their best raw material to be motivated toward change. We present them with both this possibility of change – toward a higher, sinister, existence – and with the practical chaos, terror and heresy which serves to remind them of who and what they really are. For, as has been written:

{quote}
“It is of fundamental importance – to evolution both individual and otherwise – that what is Dark, Sinister or Satanic is made real in a practical way, over and over again. That is, that what is dangerous, awesome, numinous, tragic, deadly, terrible, terrifying and beyond the power of ordinary mortals, laws or governments to control is made manifest. In effect, non-Initiates (and even Initiates) need constantly reminding that such things still exist; they need constantly to be brought “face-to-face”, and touched, with what is, or appears to be, inexplicable, uncontrollable, powerful and “evil”. They need reminding of their own mortality – of the unforeseen, inexplicable “powers of Fate”, of the powerful force of “Nature”.

If this means killing, wars, suffering, sacrifice, terror, disease. tragedy and disruption, then such things must be – for it is one of the duties of a Satanic Initiate to so presence the dark, and prepare the way for, or initiate, the change and evolution which always result from such things. Such things as these must be, and always will be, because the majority of people are or will remain, inert and sub-human unless changed. The majority is – and always will be until it evolves to become something else – raw material to be used, moulded, cut-away and shaped to create what must be. There is no such thing as an innocent person because everyone who exists is part of the whole, the change, the evolution, the presencing of life itself, which is beyond them, and their life only has meaning through the change, development and evolution of life. Their importance is what they can become, or what can be achieved through their death. their tragedy, their living – their importance does not lie in their individual happiness or their individual desires or whatever.”
{end quote}

The very Cosmos itself is change; a fluxion of causal and acausal. Our change – as human beings at this moment in our history, and currently and mostly bound as we are to the causal – is to leave our childhood home, this planet, and expand outward to explore the stars and planets of our galaxy, to discover, to test ourselves, to find challenges great enough to change us in their overcoming; for it is this leaving – this growing to maturity – which will be the practical breeding ground of a new, higher, human species.

It is this vision – of such a change, of such challenges, of such a new human species – which suffuses the ONA, its inner Aeonic magick, its mythos, its nexions, its associates, and those intrepid individuals inspired by any or all of these.

It is lack of such a vision – a lack of inner acausal darkness; a lack of Satanic ethos – which distinguishes the Old Order, bound as this Old Order is to this planet, and bound as it is to satisfying the craving for safety and law which the mundanes, the normals, in their simian-like existence crave.

Everything that enables the achievement of this grand dark vision of ours is a causal form worth using; while everything that militates against our Cosmic sinister vision – our motivating mythos, our esoteric ethos – is to be despised, countered, and fought.

To change, to evolve, to be of the acausal darkness and thus the genesis of both our individual change and that of others, we need to be, in a practical and personal way, and in the words of one sinister Adept “the darkness which is necessary and without which evolution and knowledge are impossible…” We also need to be our own opposite: to venture between and beyond – we need to-be – the causal forms of Good and Evil, Light and Dark, and then treat those forms for the imposters, the illusions they are, to then leave them far behind us, having learnt from them, having grown from and because of them.

Then and only then will we have taken the first leap – beyond the Abyssal Unknown – toward being the genesis, the spawn, of a new higher human species.

Anton Long
120 Year of Fayen