A Yuletide Listening

Order Of Nine Angles
O9A

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In one of those Yuletide moments when – replete with mulled Cider and mince pies and warmed by a fire of logs – we three trawled the Internet for apposite items and found the following: https://www.youtube.com/watch?v=yIkYhf3toG8

Which talk – by a Scottish “A.N. Other” – presents a remarkably rational and informed summary, by an outsider, of both the O9A and especially of Mr David Myatt.

Which talk is in stark contrast to the much Media hyped remarks in February 2019 by the misnamed British “hope not hate” organization {1} and which left-wing advocacy group, according to the admins of Wikipedia, is “a biased and opinionated source”. {2}

That the mainstream Western Media have promoted and will undoubtedly continue to uncritically promote the views of that “biased and opinionated source” in respect of both the O9A and Myatt surely – at least to us and others of our O9A kindred – exposes, yet again, something about the nature of such modern Media.

TWS Nexion
Oxonia
December 2019 ev

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{1} https://wyrdsister.wordpress.com/2019/02/26/how-to-spread-fake-news/

See also https://regardingdavidmyatt.wordpress.com/2019/09/09/extremism-and-reformation/

{2} https://en.wikipedia.org/wiki/Wikipedia:Reliable_sources/Perennial_sources

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The Magian United Nations

odal3

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The United Nations: The Sly Magian at Work
(pdf)

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The article titled The United Nations: The Sly Magian at Work although undated was, on the evidence contained in the article, written by David Myatt in 2003 or 2004 not long after the invasion of Iraq by NATO forces.

The article was included in Seven Essays Concerning The Vindex Mythos and which work was undated but was distributed by Reichsfolk in 2004 and included early drafts of parts of The Mythos of Vindex. {1}

What may be relevant is that The United Nations: The Sly Magian at Work was issued during Myatt’s notorious campaign to, as a Muslim, bring National Socialists and radical Muslims together; a campaign well-described in Professor Michael’s book The Enemy of My Enemy, {2} with Michael noting that Myatt has “arguably done more than any other theorist to develop a synthesis of the extreme right and Islam.” {3}

Myatt’s polemical article The United Nations: The Sly Magian at Work – and its appendix, Concerning UNDP, UNHCR, UNESCO & UNICEF – thus belongs to that campaign when he often spelled America in a Muslim way as either Amerika or Amrika, and in which article he heretically describes the Taliban as “honourably resisting the occupation of their land.”

It thus appears that the article was designed to appeal to both National Socialists and Muslims while containing important truths about the Magian ethos, about the hubriati, and about the modern West, which are still relevant today.

Richard Stirling
November 2019

{1} The Mythos of Vindex – the final draft of which was completed by Myatt around 2004/2005 – was finally published by Reichsfolk in 2016 and is available, as of November 2019, from https://wyrdsister.files.wordpress.com/2017/05/myatt-mythos-of-vindex-v1.pdf

See also Myatt’s earlier Vindex: Destiny Of The West, with a facsimile of the first printed edition available at https://wyrdsister.files.wordpress.com/2019/01/myatt-vindex.pdf

{2} Michael, George. (2006) The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas.

{3} Op. cit. p.142

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Remembering The German Holocaust

odal3

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Every week, every year, for every decade since the end of World War Two we in the West are and have been deluged with propaganda about and personal stories concerning “the Jewish holocaust” with our children brainwashed in school to believe that national identity based on ethnicity (racial, or ethnic, nationalism) is therefore “evil”.

Here is one such and recent personal story about alleged “Nazi crimes”:
             “My maternal grandfather was one of the Jewish men rounded up after Kristallnacht – & sent to Sachsenhausen concentration camp 2 days before his 23rd birthday. His father died in Theresienstadt & his mother in Auschwitz.”

Yet we never get to hear or read about the German Holocaust; about how the Allies (which Allies included the Soviet Union) caused millions of Germans to suffer and die.

Personal stories, for instance, about “Allied crimes”, such as Operation Gomarrah, the Hamburg firestorm which killed over 35,000 civilians. Personal stories, for instance, about the bombing of Dresden which killed over 30,000 civilians. Personal stories, for instance, about the death of almost a million Germans from starvation caused by Allied bombing and the Allied blockade; and personal stories about the mass rape of German women by Soviet women with rape, as described by Aleksandr Solzhenitsyn in his Prussian Nights, regarded by the Soviets as an acceptable act of war. {1}{2}

We never thus get to hear personal stories about how “my grandfather was one of those many German soldiers captured by Soviet troops and sent to a Soviet gulag where he and other German were brutally treated and where he and many other Germans died.”

We never get to hear personal stories about how “my paternal grandfather and mother” died in the the Hamburg firestorm. Never get to hear personal stories about how “my great Aunt was gang raped and killed by Soviet soldiers.” We never get to hear personal stories about how “my great Aunt and great Uncle died of starvation during their flight and expulsion from Eastern Europe”, an Allied expulsion which caused an estimated two million deaths. That the blame for the millions of such German deaths is placed on NS Germany instead of on Allied policy {3} is an astonishing feat of post-WWII Allied propaganda.

That the religious myth of the Jewish holocaust has shaped such successful post-WWII Allied propaganda should be evident, for such propaganda about the religious myth of the Jewish holocaust has shaped the national identity that successive West German governments wanted to develop: a multicultural, multiracial identity to atone for alleged “Nazi crimes”, and an atonement evident in allowing and encouraging millions of non-White immigrants to settle in West Germany to such an extent that one in four of school students are now non-white {4}.

In the 1960s and 1970s East Germany was still an almost entirely White country where nationalism survived in the hearts and minds of many East Germans whereas in West Germany nationalism based on ethnic identity was suppressed and discouraged since West Germans were taught that such nationalism caused “the Jewish holocaust” and led to those crimes which German National Socialists were allegedly guilty of.

With the resurgence of a Germany nationalism based on ethnic identity in former East Germany – aided in part by groups such as Alternative für Deutschland – perhaps we shall soon hear of read of personal stories about how the German people suffered because of the Allies during and after World War Two.

That it is now heresy – in Germany and some other Western lands and punishable by imprisonment – to deny or even to call into question the religious myth of the Jewish holocaust – should be sufficient to call into question the official, State-sanctioned, version of World War Two, and sufficient to spur individuals to seek out and to publish stories about how the German people suffered because of the Allies during and after that war.

Richard Stirling
Reichsfolk
2019

{1} The number of German women raped is estimated to be around two million, qv. Helke Sander and Barbara Johr, BeFreier und Befreite. Fischer, Frankfurt am Main, 2005

{2} As Solzhenitsyn writes, the Soviet motto was НЕ ЗАБУДЕМ! НЕ ПРОСТИМ! – “Never Forget, Never Forgive” – and which motto in translation has become a rallying cry for Western anti-fascist groups and for Zionists and their combined crusade against both “racial nationalists” and those who have doubts about the religious myth of the Jewish holocaust.

{3} Hans Henning Hahn and Eva Hahn. Die Vertreibung im deutschen Erinnern. Legenden, Mythos, Geschichte. Paderborn 2010, pp. 659-726

{4} https://www.nytimes.com/2019/11/08/world/europe/germany-identity.html

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Nihilism And The O9A

Order Of Nine Angles
O9A

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The publication of the 300 page gratis open source pdf document titled Seofonfeald Paeth {1} raises interesting questions about the physis – the nature, the being, the intent – of the Order of Nine Angles.

If this work – if the three volumes of O9A texts it consists of – can be categorized then it represents (or the three volumes represent) what may be termed the “intellectual faction” of the O9A sub-culture, as distinct from other O9A factions many of whom prefer the Satanist, the exeatic, the pro-active, the heretical approach involving as such an approach often does Neo-Nazi activism, violence, holocaust revisionism, culling, and promotion of “direct action” against The State with such States regarded as part of the anti-Aryan, pro-Magian status quo.

That such an “intellectual faction” and such “political factions” both represent, both co-exist without rancour within, the Order of Nine Angles and both implement in their own way the sinister dialectic of the O9A highlights the true, if misunderstand, nature of the O9A occult movement with its fundamental principle of the Authority Of Individual Judgment {2} and its essential esoteric (occult) ambiguity.

An ambiguity well-expressed by a comment made by an academic in respect of its occult technique, its Dark Art, termed Insight Roles:
             “through the practice of insight roles the order advocates continuous transgression of established norms, roles, and comfort zones in the development of the initiate … This extreme application of ideas further amplifies the ambiguity of satanic and Left Hand Path practices of antinomianism, making it almost impossible to penetrate the layers of subversion, play and counter-dichotomy inherent in the sinister dialectics.” {3}

In exoteric terms, the O9A is or can be whatever an individual or a group imagines, understands, or wants it to be. As evident in one of the many neglected items written about the O9A by some of its initiates:
             “The Order Of Nine Angles (ONA, O9A) could be considered to be a φαντασία, that is, a making visible (of some-thing). A phrenic image, an imagining; a phrenic apprehension of an object of perception; an ingenious invention or design; a visionary notion, a fantasy.
             In less pedantic, and more practical, terms, it could be understood as a new genre of fantasy role-playing games: a modular game that occurs and is acted-out in real-life with the player interacting with real people and assuming various roles. A game with no set rules, no manual, only guidelines some of which conflict with other ones and some of which are, or seem to be, confusing and/or polemical and/or distracting.
             It is a game with no time limit whose only goal is pathei-mathos (a learning from practical, hard, experience) via playing the game. It is a modular game because the player can choose to construct their apprehension, their version, their fantasy, of the O9A from various modules such as ‘satanist’, or ‘Rounwytha’, or ‘Drecc’, or ‘pagan sorcerer’, or ‘Balobian’ or ‘seeker along the seven fold way’, or anarchist, or ‘neo-nazi’ or even ‘terrorist’, with one of the guidelines of the game being that any player can invent or design a new module (in O9A esoteric-speak, a new Insight Role, a Grade Ritual such as that of Internal Adept) and add it to the game.” {4}

That this “game” – this playing with mundanes and with the status quo – is an amoral game of conflict, with such conflict being on many levels – practical, intellectual, social, political, personal, occult, and Aeonic – has long been neglected. As has the fact that the O9A Game is nihilistic in nature, where by nihilism is meant rejection of prevailing religious beliefs, moral principles, and laws, together with a practical hostility toward accepted beliefs and/or established institutions.

In effect, the occult movement – the Western sub-culture – that is the O9A is an assault on the religious beliefs, the moral principles, the established institutions, and the laws, of the nation-states of the modern West.

An assault exemplified by three things. By the O9A Code of Kindred Honour; by its anarchic principle of the Authority Of Individual Judgment; and by the paganism of its factions, be they intellectual or neo-nazi or even anarchic.

This paganism, {5} the O9A Code of Kindred Honour, and the principle of the Authority Of Individual Judgment, form the core of the Seofonfeald Paeth trilogy, and in which book there is an acceptance of how others interpret O9A theory and praxis:
             “The axiom of the authority of individual judgement means that each O9A person, nexion, group, or cell, are – with one important exception – free to develop their own interpretation of everything O9A, free to develop and change everything O9A, and that there is no authority above the individual, or beyond each group or collective of groups. No leader, no outer (or inner) ‘representative’, no council, no ‘old guard’, who can make pronouncements about or declare what is or is not correct. No ‘official’ or ‘genuine’ O9A; no ‘heresy’; no proscription of individuals or groups. Furthermore, no consensus is necessary or required among those who are or who associate with the O9A, although naturally a particular O9A nexion may have or arrive at a particular internal consensus and thus presence a particular interpretation of matters O9A.
             The axiom the authority of individual judgement also means that each O9A person, nexion, group, or cell, will use their own judgement in respect of what they do; in how they, individually and/or as part of an O9A nexion, ‘presence the dark and manifest the sinister’ in practical ways […]
             The one exception regarding individual interpretation, and changing everything O9A, is the O9A Code of Kindred Honour. It is exempted because it is the Logos of the O9A – the unique perceiveration that distinguishes the O9A – and thus defines who is, and who is not, O9A. For to be O9A is to live by the O9A code and thus to manifest that logos by one’s manner of living.” {2}

That the essence of the O9A code is the division between those who are O9A and those who are mundanes, with mundanes regarded (subject to tests to determine their physis) as expendable, summaries just how nihilistic the O9A is.

Haereticus
November 2019 ev
v.1.05

{1} https://wyrdsister.files.wordpress.com/2019/10/o9a-trilogy-print.pdf

{2} The Authority Of Individual Judgement: Interpretation And Meaning, in Seofonfeald Paeth, p.172-175

{3} Per Faxneld and Jesper Petersen, At the Devil’s Crossroads in The Devil’s Party: Satanism in Modernity. Oxford University Press, 2012, p.15

{4} https://wyrdsister.wordpress.com/2018/06/03/the-fantasy-role-playing-world-of-the-o9a/

{5} In regard to O9A paganism see https://wyrdsister.files.wordpress.com/2019/06/the-pagan-o9a-v3.pdf and the chapter titled Appreciating καλὸς κἀγαθός and the O9A in Seofonfeald Paeth, pp.64-68.

As also noted in Seofonfeald Paeth (p.40) there is “a pleasing symmetry here between Myatt’s metaphysics – as manifest in his recent pagan monographs Tu Es Diaboli Ianua and Classical Paganism And The Christian Ethos – and the esotericism and praxis of the essentially pagan O9A.”

Which paganism perhaps also explains the hostility of the Establishment – hostility by the Magian status quo, its media and its propagandists – to David Myatt who has, in parallel with the O9A, created a modern pagan philosophy at odds with the Judeo-Christian causal abstractions which still dominate the modern Western world.

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Vindex – Mythos And Logos

odal3

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We present here another extract from our forthcoming book Tyberness, which extract is from a chapter of the book which will be controversial since it deals with the O9A Vindex mythos and opposition to the Magian ethos, and with what the O9A mean by Satan, and also with why the O9A stated that NS Germany was a Magian heresy and “a burst of Luciferian light – of zest and power – in an otherwise Nazarene, pacified and boring world.”

The following extract is from the chapter titled Vindex – Mythos And Logos.

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According to the esotericism of the O9A, Vindex is the name given to the exoteric (or “outer”) nexion through which powerful acausal energies are presenced on Earth in order to replace the current status quo (the Old Aeon) and which energies prepare the way for – and then inaugurate the practical beginnings of – the New Aeon.

Vindex can be presenced (“manifest”) in an individual (who may be male or female). If an individual, Vindex is the embodiment of The Law of the New Aeon, which is personal and kindred honour, with the O9A Code of Kindred Honour the new logos – the “word” – which describes this new aeon and which logos is the unique perceiveration of the O9A.

Used as the exoteric name of an individual, Vindex means “the Avenger”, and while it is traditionally (and semantically) regarded as a male name, with the Anglicized feminine form being Vengerisse, Vindex is now often used to refer to either the man or the woman who is or who becomes the nexion.

The essence of the new way of life that Vindex heralds and implements (the Vindex ethos) is embodied in:

(1) the way of tribes and clans in place of the abstraction of the modern nation-State; and
(2) the way, the law, of personal and kindred honour in place of the abstract impersonal laws made by modern governments.

The main opponents of Vindex are those who represent or who accept the Magian ethos.

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Vindex – Mythos And Logos
(pdf)

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Two Heretical O9A Texts

Order Of Nine Angles
O9A

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Two Heretical O9A Texts
(pdf)

Contents:
° Editorial Introduction
° Prologue
° The Nazarene/Magian Ethos

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From the Editorial Introduction:

The following classic O9A texts were included in a compilation titled Nexion – A Guide to Sinister Strategy, which compilation included articles with titles such as Freedom – The Illusion, Satanism and Race, Aeonics and Heresy, and Conquer, Destroy, Create.

The Prologue is a short rather strange piece of fiction, referencing as it does both an acausal entity and an earthly incident recounted by August Kubizek in his book The Young Hitler I Knew.

A phrase from the article The Nazarene/Magian Ethos has often been quoted, out of context, as “proof” that the ONA is “neo-nazi”. The phrase is: NS Germany was a burst of Luciferian light – of zest and power – in an otherwise Nazarene, pacified and boring world.

However, the article makes it clear that the ONA considered and considers National Socialism as just one “causal form” which could be useful in terms of Aeonic sorcery:
              “It is important to understand that such political beliefs – e.g. racism, NS – which might do and sometimes in the past have expressed aspects of Western destiny, are, from a magickal esoteric point of view merely means: i.e. vehicles or forms to achieve specific magickal goals. Their objective truth and their morality is irrelevant – and this applies equally to the future use of such outward forms, should such use be considered a useful means of channelling acausal energy to achieve a specified goal.”

As also noted in the Introduction to Nexion – A Guide to Sinister Strategy,
              “National-Socialism is presented here within the context of ‘Occultism’ (specifically Satanism) and is thus explicated in its esoteric sense – as a form which can achieve something beyond itself.
              Because of this, the MSS contained herein, all written by, and hitherto secretly circulated among members of the Satanic Order of Nine Angles, require an ‘Aeonic awareness’ for their full appreciation; that is, the understanding of the essence of all forms behind their appearance. Such an awareness, expressed both intellectually and practically, aids the establishment of the next Aeon, thus fulfilling the Destiny of the Western Civilization.
              Seen within a conventional context, the material herein is genuinely heretical – and possession/distribution of it is illegal in many countries.”

Although the Nazarene/Magian Ethos article is undated, O9A aural tradition dates it from the late 1980s with a revised version issued in the early 1990s. The writing style of the article, and the inclusion of multiple parenthetical comments, suggests this early O9A instructional text was the product of at least two authors.

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Myatt’s Philosophy In The Real World

David Myatt

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The following pdf document contains our essay Applying Myatt’s Philosophy To The Real World, issued in two parts in February 2019.

We argue that the modern terms – the denotata – “racism” and “hate-speech”, and what derives from them, such as “racist”, are examples of the Myattian principles that (i) denotata hide the physis (the nature) of living beings and thus the ontological relationship between living beings and between an individual being and Being itself, and (ii) such denotata depend on the supposition that named opposites exist and that implicit in such a supposition is a dialectic; i.e. a real or assumed or a potential conflict.

We also suggest that such modern denotatum as “racism”, and “hate-speech”, derive from the ideological movements that have come to dominate the political life of the nations of the West; movements which Myatt wrote about in his earlier monograph Vindex: Destiny Of The West, published in 1984.

We conclude that Myatt’s apparently “above time” philosophy of pathei-mathos is ineluctably Western, pagan, and practical, and in essence opposed to the Magian abstractions – such as the concept of “racism” – that now dominate the nation States of the modern Western world to the detriment of our ancestral Faustian ethos.

Applying Myatt’s Philosophy To The Real World
(pdf)

Part One: Racism and Racist
Part Two: The Crusade Against Hate-Speech

Reichsfolk
August 2019 ev

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Related:

Vindex: Destiny Of The West
(pdf, facsimile of 1984 text)

The Mythos Of Vindex
(pdf)

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The ADL, Atomwaffen, And The O9A

Order Of Nine Angles Sigil

O9A Sigil

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An Occult Phantom Menace
Part Thirty Seven

The Jewish Anti-Defamation League (ADL) – declaring that they “are the foremost authority and leader in fighting hate online” – in a new report now promote the modern orthodoxy about the heretical O9A {1}.

For the ADL wrote:

{quote}
                  “Atomwaffen draws some of its influences from satanic ideas and beliefs. Required and recommended reading lists for Atomwaffen’s “aspiring initiates” include books that draw on satanic and occult themes, while some Atomwaffen members promote a particular version of Satanism known as The Order of Nine Angles, commonly abbreviated as ONA or O9A, which is steeped in neo-Nazi themes that praise Adolf Hitler, promote Holocaust denial and identify Jews as the enemy.
                  The Order of Nine Angles’ spiritual leader, Anton Long (which may be a pseudonym for David Myatt), is a notorious British neo-Nazi leader with a violent criminal history. Siege Culture, an Atomwaffen website, promotes Long’s book Hostia: Secret Teachings of the Order of Nine Angles, an instructional guide for would-be O9A members that encourages “satanic novices” to undergo a personal transformation to achieve a more revolutionary mindset. Suggestions include enlisting in a police force, championing heretical views, becoming a professional burglar and joining the armed forces (in wartime) to gain combat experience.” {2}
{/quote}

The modern orthodoxy about the heretical O9A is that the O9A is neo-nazi and satanist, and that the aims of the O9A involve members infiltrating and manipulating “extremist right-wing” groups in order to disrupt society and which disruption is, so the orthodoxy goes, apparently masterminded by a certain Mr Myatt who has a “lifelong aim of destroying Judeo-Christian culture.” {3}

Which modern orthodoxy about the heretical O9A propagandistically ignores that the raison d’être of the O9A is that it represents a modern, hermetic, pagan, decades-long, and individual, anados – a quest, a Seven Fold Way – for Lapis Philosophicus, for Wisdom, in which infiltration, neo-nazism, and ‘satanism’, play the short-term role of an Initiate pathei-mathos, for

{quote}
                  “through the practice of insight roles, the order advocates continuous transgression of established norms, roles, and comfort zones in the development of the initiate … This extreme application of ideas further amplifies the ambiguity of satanic and Left Hand Path practices of antinomianism, making it almost impossible to penetrate the layers of subversion, play and counter-dichotomy inherent in the sinister dialectics.” {4}
{/quote}

TWS Nexion
Oxonia
August 2019 ev

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{1} Regarding this orthodoxy see https://wyrdsister.wordpress.com/2019/03/23/a-modern-orthodoxy/

{2} https://www.adl.org/resources/backgrounders/atomwaffen-division-awd

{3} https://thequietus.com/articles/25716-ona-fascism-nazis-folk-horror-underground-occult

{4} Per Faxneld and Jesper Petersen, At the Devil’s Crossroads in The Devil’s Party: Satanism in Modernity. Oxford University Press, 2012, p.15

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Applying Myatt’s Philosophy To The Real World

odal3

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Applying Myatt’s Philosophy To The Real World
(pdf)

Contents:

° Some Basic Principles
° Race And Racism
° Magian Abstractions
° Return To Our Ancestral Pagan Source

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Extract:

One of the principles of David Myatt’s philosophy of pathei-mathos is that denotata – the manufacture, the use, and the naming of categories – hides the physis (the nature) of living beings and thus the ontological relationship between living beings and between an individual being and Being itself. To illustrate his contention Myatt in his 2015 essay Personal Reflexions On Some Metaphysical Questions quotes a fragment attributed to Heraclitus and provides his own iconoclastic translation.

Another principle of Myatt’s philosophy is that the ontological relationships between living beings are revealed by the wordless and the individual knowing that empathy provides.

Myatt contends that, in respect of human beings, such denotata depend on the supposition that named opposites exist and that implicit in such a supposition is a dialectic; i.e. a real or assumed or a potential conflict. Such a conflict between assumed opposites inevitably leads to or perpetuates suffering among human beings because one denotatum is often assumed to be “good” or “true” or “necessary”, with its named opposite assumed to be “bad”, “an error”, or “unnecessary” and “unwarranted”.

A pertinent modern example in respect of human beings living in the lands of the West is the denotatum “racism” and which recently manufactured abstraction has spawned denotata such as “racist” and “institutional racism” as well as dialectical opposites such as “anti-racist”.

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Boris Johnson: His Jewish Credentials

odal3

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The new Prime Minister of Britain, who assumed office in July 2019, is very proud of his Jewish ancestry. Johnson’s maternal great-grandfather, Elias Avery Lowe, was a Jew born in Moscow.

In an interview with the Jewish Chronicle in 2007 Boris said:
                  “I feel Jewish when I feel the Jewish people are threatened or under attack […] When I suddenly get a whiff of anti-Semitism, it’s then that you feel angry and protective […] I’m proud of [my Jewish ancestry] very proud.” Boris Johnson – My Jewish Credentials, The Jewish Chronicle, 06/09/2007

According to the newspaper The Times of Israel (August 7, 2014) Johnston described himself as "a passionate Zionist."

He publicly showed his belief in holocaustianity by placing a wreath in the "Hall of Remembrance" at Yad Vashem in 2015, writing in the museum's guestbook that:
                  "No one must ever forget the truth of what happened and this museum will ensure that the lesson of that horror will stay in our hearts forever."

As we noted in our article A German Day Of Remembrance,
                  “It is no coincidence that every modern Western political leader or potential leader is obliged to visit the Zionist state and show their support for the myth of the holocaust – for holocaustianity – by a solemn visit to Yad Vashem, the World Holocaust Remembrance Centre. Failure to do so is political suicide, with holocaustianity being the founding myth of the Zionist state and the means whereby that state acquires and has acquired, from the West, military superiority in the Middle East.”

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Related:

A Powerful And Influential Zionist Myth