The Magian United Nations



The United Nations: The Sly Magian at Work


The article titled The United Nations: The Sly Magian at Work although undated was, on the evidence contained in the article, written by David Myatt in 2003 or 2004 not long after the invasion of Iraq by NATO forces.

The article was included in Seven Essays Concerning The Vindex Mythos and which work was undated but was distributed by Reichsfolk in 2004 and included early drafts of parts of The Mythos of Vindex. {1}

What may be relevant is that The United Nations: The Sly Magian at Work was issued during Myatt’s notorious campaign to, as a Muslim, bring National Socialists and radical Muslims together; a campaign well-described in Professor Michael’s book The Enemy of My Enemy, {2} with Michael noting that Myatt has “arguably done more than any other theorist to develop a synthesis of the extreme right and Islam.” {3}

Myatt’s polemical article The United Nations: The Sly Magian at Work – and its appendix, Concerning UNDP, UNHCR, UNESCO & UNICEF – thus belongs to that campaign when he often spelled America in a Muslim way as either Amerika or Amrika, and in which article he heretically describes the Taliban as “honourably resisting the occupation of their land.”

It thus appears that the article was designed to appeal to both National Socialists and Muslims while containing important truths about the Magian ethos, about the hubriati, and about the modern West, which are still relevant today.

Richard Stirling
November 2019

{1} The Mythos of Vindex – the final draft of which was completed by Myatt around 2004/2005 – was finally published by Reichsfolk in 2016 and is available, as of November 2019, from

See also Myatt’s earlier Vindex: Destiny Of The West, with a facsimile of the first printed edition available at

{2} Michael, George. (2006) The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas.

{3} Op. cit. p.142


Remembering The German Holocaust



Every week, every year, for every decade since the end of World War Two we in the West are and have been deluged with propaganda about and personal stories concerning “the Jewish holocaust” with our children brainwashed in school to believe that national identity based on ethnicity (racial, or ethnic, nationalism) is therefore “evil”.

Here is one such and recent personal story about alleged “Nazi crimes”:
             “My maternal grandfather was one of the Jewish men rounded up after Kristallnacht – & sent to Sachsenhausen concentration camp 2 days before his 23rd birthday. His father died in Theresienstadt & his mother in Auschwitz.”

Yet we never get to hear or read about the German Holocaust; about how the Allies (which Allies included the Soviet Union) caused millions of Germans to suffer and die.

Personal stories, for instance, about “Allied crimes”, such as Operation Gomarrah, the Hamburg firestorm which killed over 35,000 civilians. Personal stories, for instance, about the bombing of Dresden which killed over 30,000 civilians. Personal stories, for instance, about the death of almost a million Germans from starvation caused by Allied bombing and the Allied blockade; and personal stories about the mass rape of German women by Soviet women with rape, as described by Aleksandr Solzhenitsyn in his Prussian Nights, regarded by the Soviets as an acceptable act of war. {1}{2}

We never thus get to hear personal stories about how “my grandfather was one of those many German soldiers captured by Soviet troops and sent to a Soviet gulag where he and other German were brutally treated and where he and many other Germans died.”

We never get to hear personal stories about how “my paternal grandfather and mother” died in the the Hamburg firestorm. Never get to hear personal stories about how “my great Aunt was gang raped and killed by Soviet soldiers.” We never get to hear personal stories about how “my great Aunt and great Uncle died of starvation during their flight and expulsion from Eastern Europe”, an Allied expulsion which caused an estimated two million deaths. That the blame for the millions of such German deaths is placed on NS Germany instead of on Allied policy {3} is an astonishing feat of post-WWII Allied propaganda.

That the religious myth of the Jewish holocaust has shaped such successful post-WWII Allied propaganda should be evident, for such propaganda about the religious myth of the Jewish holocaust has shaped the national identity that successive West German governments wanted to develop: a multicultural, multiracial identity to atone for alleged “Nazi crimes”, and an atonement evident in allowing and encouraging millions of non-White immigrants to settle in West Germany to such an extent that one in four of school students are now non-white {4}.

In the 1960s and 1970s East Germany was still an almost entirely White country where nationalism survived in the hearts and minds of many East Germans whereas in West Germany nationalism based on ethnic identity was suppressed and discouraged since West Germans were taught that such nationalism caused “the Jewish holocaust” and led to those crimes which German National Socialists were allegedly guilty of.

With the resurgence of a Germany nationalism based on ethnic identity in former East Germany – aided in part by groups such as Alternative für Deutschland – perhaps we shall soon hear of read of personal stories about how the German people suffered because of the Allies during and after World War Two.

That it is now heresy – in Germany and some other Western lands and punishable by imprisonment – to deny or even to call into question the religious myth of the Jewish holocaust – should be sufficient to call into question the official, State-sanctioned, version of World War Two, and sufficient to spur individuals to seek out and to publish stories about how the German people suffered because of the Allies during and after that war.

Richard Stirling

{1} The number of German women raped is estimated to be around two million, qv. Helke Sander and Barbara Johr, BeFreier und Befreite. Fischer, Frankfurt am Main, 2005

{2} As Solzhenitsyn writes, the Soviet motto was НЕ ЗАБУДЕМ! НЕ ПРОСТИМ! – “Never Forget, Never Forgive” – and which motto in translation has become a rallying cry for Western anti-fascist groups and for Zionists and their combined crusade against both “racial nationalists” and those who have doubts about the religious myth of the Jewish holocaust.

{3} Hans Henning Hahn and Eva Hahn. Die Vertreibung im deutschen Erinnern. Legenden, Mythos, Geschichte. Paderborn 2010, pp. 659-726



O9A Esoteric Chant

Chant To Return Atazoth


We recommend that those interested in or already associated with the O9A download and then archive recordings of O9A esoteric chant now available (October 2019 ev) via a certain Internet platform {1}.

The esoteric chant of the O9A {2} – a new esoteric language {3} – is a currently neglected aspect of O9A tradition as is the 1989 (ev) O9A manuscript titled Naos {4} which manuscript is a modern, easy to understand, guide to sorcery – aka magick – of a Western and pagan septenary tradition hitherto ignored by both academics and by those who mistakenly believe that the Magian, Kabbalistic-indebted, ‘magic’ (sorcery) of the likes of The Hermetic Order Of the Golden Dawn, of Aleister Crowley, of Howard Stanton Levey (aka Anton LaVey) and of Michael Aquino, represents the Left Hand Path tradition of Western Occultism




The Seven Fold Way Trilogy


Order Of Nine Angles Sigil


Seofonfeald Paeth Trilogy

The Seofonfeald Paeth trilogy is a 300 page gratis open source pdf document of post-2011 O9A texts and is intended for (i) those who have an interest in learning about an esoteric tradition with roots in Greco-Roman culture, Hellenistic mysticism, and Renaissance Occultism, and/or (ii) those curious about the Occult philosophy and praxis of the Order of Nine Angles, and/or (iii) those who are already associated with the O9A movement and who aspire to, or have already achieved, the O9A grade of Internal Adept on the O9A Seven Fold Way.

Seofonfeald Paeth consists of the latest editions of three O9A books, first published separately in 2019, titled Feond, Baeldraca, and Tyberness.

The title of the trilogy is the slightly amended Old-English spelling of the modern term The Seven Fold Way. Unamended it would read þ seofonfeald pæþ where þ is the “thorn” letter.

The work is issued under the Creative Commons license Attribution-NoDerivs 4.0 and can be freely copied and distributed according to the terms of that license.


Recordings Of O9A Esoteric Chant


Chant To Return Atazoth


Several excellent recordings of O9A esoteric chants by the Nameless Therein are available from the video-sharing website “youtube” {1}. We especially recommend the recordings of two difficult ones: the Chant to Open a Star Gate and the Chant to Return Atazoth {2} and which chants were included in the recent book Baeldraca {3} and are written in cheironomic neumes. {4}

TWS Nexion
Michaelmas Term 2019


{4} It has been suggested that this ancient form of notation “was a medium of melodic transmission in an oral tradition” – see for example the chapter Toward A New Historical View Of Gregorian Chant by Helmut Hucke in ThomasForrest Kelly (editor), Chant and its Origins, Routledge, 2009. ISBN 9780754626329 – and that it was a graphical representation of the hand-signs of the choirmaster.


Vindex – Mythos And Logos



We present here another extract from our forthcoming book Tyberness, which extract is from a chapter of the book which will be controversial since it deals with the O9A Vindex mythos and opposition to the Magian ethos, and with what the O9A mean by Satan, and also with why the O9A stated that NS Germany was a Magian heresy and “a burst of Luciferian light – of zest and power – in an otherwise Nazarene, pacified and boring world.”

The following extract is from the chapter titled Vindex – Mythos And Logos.


According to the esotericism of the O9A, Vindex is the name given to the exoteric (or “outer”) nexion through which powerful acausal energies are presenced on Earth in order to replace the current status quo (the Old Aeon) and which energies prepare the way for – and then inaugurate the practical beginnings of – the New Aeon.

Vindex can be presenced (“manifest”) in an individual (who may be male or female). If an individual, Vindex is the embodiment of The Law of the New Aeon, which is personal and kindred honour, with the O9A Code of Kindred Honour the new logos – the “word” – which describes this new aeon and which logos is the unique perceiveration of the O9A.

Used as the exoteric name of an individual, Vindex means “the Avenger”, and while it is traditionally (and semantically) regarded as a male name, with the Anglicized feminine form being Vengerisse, Vindex is now often used to refer to either the man or the woman who is or who becomes the nexion.

The essence of the new way of life that Vindex heralds and implements (the Vindex ethos) is embodied in:

(1) the way of tribes and clans in place of the abstraction of the modern nation-State; and
(2) the way, the law, of personal and kindred honour in place of the abstract impersonal laws made by modern governments.

The main opponents of Vindex are those who represent or who accept the Magian ethos.


Vindex – Mythos And Logos


Two Heretical O9A Texts

Order Of Nine Angles


Two Heretical O9A Texts

° Editorial Introduction
° Prologue
° The Nazarene/Magian Ethos


From the Editorial Introduction:

The following classic O9A texts were included in a compilation titled Nexion – A Guide to Sinister Strategy, which compilation included articles with titles such as Freedom – The Illusion, Satanism and Race, Aeonics and Heresy, and Conquer, Destroy, Create.

The Prologue is a short rather strange piece of fiction, referencing as it does both an acausal entity and an earthly incident recounted by August Kubizek in his book The Young Hitler I Knew.

A phrase from the article The Nazarene/Magian Ethos has often been quoted, out of context, as “proof” that the ONA is “neo-nazi”. The phrase is: NS Germany was a burst of Luciferian light – of zest and power – in an otherwise Nazarene, pacified and boring world.

However, the article makes it clear that the ONA considered and considers National Socialism as just one “causal form” which could be useful in terms of Aeonic sorcery:
              “It is important to understand that such political beliefs – e.g. racism, NS – which might do and sometimes in the past have expressed aspects of Western destiny, are, from a magickal esoteric point of view merely means: i.e. vehicles or forms to achieve specific magickal goals. Their objective truth and their morality is irrelevant – and this applies equally to the future use of such outward forms, should such use be considered a useful means of channelling acausal energy to achieve a specified goal.”

As also noted in the Introduction to Nexion – A Guide to Sinister Strategy,
              “National-Socialism is presented here within the context of ‘Occultism’ (specifically Satanism) and is thus explicated in its esoteric sense – as a form which can achieve something beyond itself.
              Because of this, the MSS contained herein, all written by, and hitherto secretly circulated among members of the Satanic Order of Nine Angles, require an ‘Aeonic awareness’ for their full appreciation; that is, the understanding of the essence of all forms behind their appearance. Such an awareness, expressed both intellectually and practically, aids the establishment of the next Aeon, thus fulfilling the Destiny of the Western Civilization.
              Seen within a conventional context, the material herein is genuinely heretical – and possession/distribution of it is illegal in many countries.”

Although the Nazarene/Magian Ethos article is undated, O9A aural tradition dates it from the late 1980s with a revised version issued in the early 1990s. The writing style of the article, and the inclusion of multiple parenthetical comments, suggests this early O9A instructional text was the product of at least two authors.


A Question of Interpretation



Abstractions Verses Pathei-Mathos

Not that long ago a group of scientists announced that they had obtained an image of what has been called “a black hole”. According to them the image they obtained – a part of the galaxy Messier 87 – shows an intensely bright “ring of fire” surrounding a perfectly circular dark hole and that the bright halo was caused by “superheated gas falling into the hole”.

Yet all that the image showed was a doughnut shaped object surrounded by blackness, at the centre of which doughnut shaped object was a blackness.

That this image is a so-called “black hole” is therefore just speculative human interpretation, an assumption. That the image revealed “superheated gas falling into the hole” is also just speculative interpretation, an assumption.

That many, if not all, modern scientists – and of course the Media – have accepted such speculative interpretation as “fact” reveals much about many modern scientists and especially about modern physicists and astronomers with their speculations about “black holes”, about “dark matter” and about such things as a “big bang” and an “expanding universe” based as such an “expansion” is on a theory involving what has been termed “the Hubble constant”.

But – as one perspicacious person mentioned many years ago – where the “material” that gave rise to a “big bang” came from, and what an “expanding universe” is expanding into, is never rationally explained in terms of what is observed by direct experimental means and devoid of speculative assumptions and interpretations.

If there are such things as cosmic “black holes” then classical science would need direct experimental proof by some scientist or scientists directly observing them and their effects at an observational, direct, range. Until then, such “black holes” are and will remain speculation, assumption.

That modern physicists and astronomers and cosmologists now assume such speculation, such interpretation, are “fact” reveals just how modern science has become infected with assumptions and speculations, similar to how certain assumptions and speculations about human behaviour form the foundation of such assumptive theories as Freudian psychology where assumptions about an “an unconscious mind”, about an “id”, about “repression” and about such things as an “Oedipus complex”, dominate and are used to “understand”, to interpret, an individual.

Causal Abstractions And The Dark Arts

In regard to “black holes”, a “big bang”, an “expanding universe”, and speculative theories such as that of Freud, we simply have causal abstractions imposed upon the cosmos and upon ourselves.

All such human manufactured causal abstractions – like ancient ones about how many angels can stand on the head of a pin; about the Earth being flat, about the Earth being the centre of the cosmos, about an omnipotent vengeful God who has a “chosen people”, and about eternal damnation in “hell” – are manifestations of their Aeons. Of how human beings needed, and still seem to need, still seem to rely on, such manufactured causal, such fallible, abstractions even though each Aeon, with its embedded and believed in causal abstractions, declines and dies, millennia after millennia.

A need, a reliance, bred by a reliance on what is external, on those “others” assumed to have understanding and “wisdom” whose explanations – whether religious or scientific or otherwise – are accepted.

In other words, of a placing of manufactured causal abstractions by those “others” before or in place of our own pathei-mathos; before or in place of what our own experiences teach or reveal to us; or what, in the matter of science, direct observational experiments teach or reveal.

To be sceptical of the assumptions, the manufactured causal abstractions, of those “others” – be such abstractions religious or scientific or political or otherwise – is natural and necessary, and which scepticism is (or was) the essence of all science, and of all Dark, Occult, Arts; and indeed, was and is the essence of heresy and of Satanism itself.

For science is or was based on scepticism, on direct observation and experiments.

Similarly, all the Dark Arts – and Satanism when individually apprehended without the manufactured causal abstractions, the interpretations, imposed upon it by others – involved and involve a direct personal experience, a pathei-mathos; a learning born of experimentation, and thus of being sceptical of, of daring to go beyond, all fallible human manufactured causal abstractions.

TWS Nexion
2019 ev


Image credit: Event Horizon Telescope (EHT)


Feond and Baeldraca: Book Review

Baeldraca Book


Feond: Order Of Nine Angles – Toward Internal Adept,
2019, 110 pages, ISBN 978-1687255624

Baeldraca: Order Of Nine Angles,
2019, 105 pages, ISBN 978-1689931953

With the publication in 2019 of two printed books about the O9A – Feond, and Baeldraca – the public profile of the O9A is taken to the “next level”. A level beyond the type of satanism and the neo-nazi occultism that the O9A is, rightly or wrongly, notorious for, and thus beyond the texts contained in much earlier books such as Naos, The Black Book of Satan, and Hostia.

The new books, which compliment each other, contain a selection of post-2012 texts which deal with O9A occultism and traditions, and the knowledge and the understanding expected of the O9A Internal Adept, the stage – on the O9A Seven Fold Way – beyond the early stages of Initiate and External Adept and which early stages books such as Hostia deal with.

Most of the knowledge imparted in the two hundred or so pages of these new books will be unfamiliar to those students of the occult, and to academics, who have concentrated on studying the Qabalah based and “goetic” traditions of the Hermetic Order Of The Golden Dawn and of the likes of Mr Aleister Crowley and Michael Aquino. The knowledge will also be unfamiliar to those who follow or who study the modern ‘satanism’ of showman Howard Stanton Levey, better known under his alias of Anton LaVey.

The post-2012 texts will also disappoint those who expect to find ‘satanic rituals’ or heretical diatribes, for when not eruditely informing readers about obscure occult topics – such as sorcery in Virgil’s Aeneid, or the Greek origin of the name Baphomet – the texts deal with esoteric philosophy and how O9A esotericism and methods are related to Hellenic and Hermetic mysticism, to Renaissance alchemy, and to the neglected paganism of a septenary anados or quest. That most of the texts includes copious footnotes containing references to other O9A texts and to works such as the Corpus Hermeticum, will also deter many readers.

In consequence the books are niche products and well express the pagan, classical, Western, notion of καλὸς κἀγαθός which, as texts such as the one titled Appreciating καλὸς κἀγαθός and the O9A in the Feond book describe, could be considered to reveal the type of personal character which it is one of the main aims of the O9A Seven Fold Way to encourage and create.

Which character is the opposite of the egoistic type encouraged by the likes of Crowley, by Levey and by modern practitioners of a Hebrew indebted qabalistic Left Hand Path. A difference that Anton Long and those of the “inner O9A” {1} have pointed out many times before and after 2012. {2}

In regard to satanism and neo-nazism, the text The Alleged National Socialism Of The O9A in the Feond book references neglected explanations by “Anton Long” in the early 1990s. Which explanations are that both satanism and neo-nazism are considered to be causal forms, ideas, which could be used to achieve certain Aeonic – “sinister” – goals or which can be useful as Insight Roles, as learning experiences, by the Initiate or the External Adept.
             “To achieve the strategic goals, certain tactics have to be used. This means involvement ‘in the world’ by some individuals/members – for instance, the disruption of society, the creation/manipulation of certain forms.” {3}

To conclude, the books will be useful not only to those, such as students of the occult and academics, who seek to understand the O9A, its traditions and occult roots and how it differs from other modern occult groups and movements, but also to those who have begun their own anados, their own journey, or who are considering making such a journey, along the difficult, the dangerous, O9A Seven Fold Way

R Parker
September 2019 ev

{1} The Inner O9A – also known as the Inner ONA – is the exoteric name given to a small group of individuals who were recruited or trained or guided by “Anton Long” and who have achieved the Grade of Internal Adept or (more recently) who follow the O9A Rounwytha tradition. They are all personally known to each other and have an established tradition of meeting every three or so years at a Sunedrion, often at Oxford following the end of Trinity Term.

The short story Sunedrion – A Wyrdful Tale fictionalizes one such Sunedrion, and is available at

{2} Refer to O9A texts such as (i) Culling As Art, (ii) The De-Evolutionary Nature of Might is Right, (iii) The Gentleman’s – and Noble Ladies – Brief Guide to The Dark Arts, and (iv) The Puffery That Is The Satanic Bible.

The texts are usefully collected in a pdf document:

See also

{3} Letter dated 6th September 1992 eh and addressed to a Mr Austen, quoted in Feond.


Beyond Satanism?

O9A Seven Fold Way


Beyond Satanism?

The phases or iterations of O9A strategy – outlined in texts such as the “inner ONA” documents titled Geneseos Caput Tertium and Presencing Azoth {1} and, importantly, as relevant and representative as they are to and of those who form “the inner O9A” {2} – indicate how that “inner part” of the Occult movement that is Order of Nine Angles may change, evolve, over the decades with one aspect of that evolution being the move from Phase II to Phase III,

             “Phase Three (P3) marks the change from overt exoteric Satanism – Satan as archetype, adversary; the 3 lower nexions of the Tree of Wyrd – to the more esoteric aspects, Baphomet as archetype; Rounwytha tradition; nexions Sol and Mars of the Tree of Wyrd.” {3}

As the authors of several recent texts have stated, Phase III is now – for some – underway; a move evident in the publication of the book Feond {4} with its collection of texts appropriate to the Seven Fold Way stage of Internal Adept, since as noted in the Preface of that book:

             “already published O9A works such as Naos, and Hostia […] were and are relevant to only the first three stages – Neophyte, Initiate, External Adept – of the O9A Seven Fold Way.”

In other words, and as explained in the text The Alleged National Socialism Of The O9A included in the 2019 book Feond, Satanism, just like National Socialism, is “understood by the O9A as a causal form: as an idea, or ideal, ἰδέᾳ/εἶδος,” which forms could be used to aid both the sinister dialectic and a personal learning experience via an O9A Insight Role lasting perhaps a year or so.

That text quotes letters from “Anton Long” – aka Stephen Brown {5} – in one of which, a letter to Lea dated 23rd September 1990 ev, he writes that

             “Satanism is a form, like any other – a “container” constructed in the causal world to effect certain changes. These are of an Aeonic kind.”

With the move to Phase III, some within the O9A movement are evolving away from overt Satanism, an evolution noted by an academic as far back as 2009:

             “I suggest here that the Order of Nine Angles is also post-Satanic, having outgrown its identification with its original Satanic paradigm to evolve its system into novel forms. I also suggest that although it still retains the concept of the “Sinister” as a familiar, familial moniker, the ONA is poised to outgrow its exclusive identification with the Left-Hand Path – a trend already indicated by the ease with which it assimilates, uses, and subverts Right-Hand Path esoteric and exoteric forms to its particular aeonic purposes; such that the ONA system includes but transcends even the Left-Hand Path / Right-Hand Path dualism which would otherwise appear endemic to the concepts of the sinister.” {6}

This is the move first toward a “sinister-numinous” Seven Fold Way (as evident in Internal Adept) and thence to a perception beyond denotata and beyond a dialectic of named opposites. Beyond names and categories and ideas such as “satanism”, and beyond opposites such as “Left Hand Path” and “Right Hand Path” and even beyond “sinister” and “numinous”. Which perception is that engendered by a transition, on the Seven Fold Way, into and beyond The Abyss. The perception of a Master of Temple and of a Mistress of Earth. For,

             “both the LHP (‘the sinister’) and the RHP (‘the numinous’) are themselves causal abstractions – ideations – which hide both our own nature, the nature (the physis) of other living beings, and the nature of Reality itself. For the O9A provides the individual with an opportunity to develop a perception, an understanding, a knowledge – acquired from a personal experience – beyond causal abstractions/forms and thus beyond denotatum; that is, and for example, beyond the illusion of conflicting/ideated opposites, beyond naming/denoting/words, beyond abstract morality, beyond dogma/ideology, beyond the simple principle of causation, and beyond the simplicity of a posited dialectical process.” {7}

Such a change was described in a 116yf (2005) text by Anton Long:

             “There will come a time when the ONA – and the individuals who are part of it or who are influenced by it – will outwardly shed the rhetoric, the images, the forms of “Satanism”, for such things are causal emanations tied to a particular Aeon; they are not the supra-Aeonic acausal essence which we, through the progression of Aeons, are moving toward and which it is the purpose of genuine Occultism and magick to move us, as individuals, toward experience of and understanding of.

             What will also change are the means – the magick – to presence the acausal. Thus, there will be a move away from ritual, and from overt Old Aeon symbolism – and especially from “words” and “names” – toward a much darker magick: a magick which manifests the acausal without the need for causal forms, and certainly without the need for “names”. One type of the new magick is The Star Game (the magick of “Thought”) and another is that which returns the Chaos which is, and which is not, The Dark Gods – but there will be many other types of this new five-dimensional magick, some of which are already known to, and used by, genuine Adepts of the Dark Tradition.” {8}

A Mis-Understood Transition?

Given the nature of the Occult movement that is the O9A, three important conditional provisions apply to this evolution beyond Satanism and thus beyond “the sinister”, and which O9A nature is that it is profoundly anarchic because the O9A, for example via its axiom of Authority Of Individual Judgement, encourages

             “individuals, via their own pathei-mathos, to develop, extend, refine, adapt, change, transform, and eventually, transcend, everything ONA, that is, what Anton Long himself has expounded and learned; and […] champions the open and free publication and distribution of esoteric information, of knowledge, and of the pathei-mathos of individuals.” {9}

The first proviso is that, in practical terms and currently, “beyond satanism” only applies to the aforementioned “Inner O9A” and to perhaps a few others.

The second proviso is that those following the way of the Rounwytha are not concerned with such temporal iterations, living as they do a mystical, pagan, rural, life.

The third proviso is that everyone associating themselves or their nexion with or who are inspired by the O9A Occult movement can (i) follow whatever O9A praxis they choose, such as the traditional Satanist one evident for example in the compilation The Requisite O9A {10} and in texts such as Hostia, and (ii) can change, evolve, adapt that traditional praxis in whatever manner, and (iii) can choose to develop their own O9A “flavour” or praxis including a post-Satanic one.

As noted – in the form of a rhetorical question – in the 2019 text Progressive, Traditional, Or Synthesis? The Evolution Of The O9A,

             “If such [a post-Satanic] evolution of the O9A is natural and necessary as a result of more individuals undergoing pathei-mathos then is it also not natural and necessary that some of those associating themselves with the O9A and some of those who have reached the stage of Internal Adept and some of those have successfully undertaken The Rite of the Abyss will, due to their unique pathei mathos, prefer the more traditional and sinister and well-tried approach with its practical presencing of its anti-Magian ethos, its potentially suffering causing Insight Rôles and ceremonies, and its overtly satanist nexions?” {11}

TWS Nexion
August 2019 ev


The title Geneseos Caput Tertium – Genesis, Chapter Three – was both humorous and mimetic, as the inclusion of the text καὶ εἶπεν ὁ ὄφις τῇ γυναικί Οὐ θανάτῳ ἀποθανεῖσθε at the end of the document revealed.

{2} The Inner ONA is the exoteric name given to a small group of individuals who were recruited or trained or guided by “Anton Long” and who have achieved the Grade of Internal Adept or (more recently) who follow the O9A Rounwytha tradition. They are all personally known to each other and have an established tradition of meeting every three of so years at a Sunedrion, often at Oxford following the end of Trinity Term.

The two-part short story Sunedrion – A Wyrdful Tale fictionalizes one such Sunedrion, and is available at

{3} Presencing Azoth, dated 122 yfayen (2011 ev).

{4} Available both as a gratis pdf document – – and as a printed book: Feond: Order Of Nine Angles – Toward Internal Adept, 2019, ISBN 978-1687255624.

{5} qv. The Satanic Letters of Stephen Brown, Thormynd Press, 1992.

{6} George Sieg, Angular Momentum: From Traditional to Progressive Satanism in the Order of Nine Angles, Conference paper at Satanism in the Modern World, November 2009, Norwegian University of Science and Technology.


The text is quoted in the Alleged National Socialism Of The O9A chapter of the book Feond.

{8} Source:

{9} Authority, Learning, and Culture, In O9A Tradition, (2013), reprinted in the 2019 book titled Baeldraca, available as a gratis pdf document from

See also the text The Authority Of Individual Judgement: Interpretation And Meaning which is also included in Baeldraca.

{10} Available from