They Arrive, They Depart, They Move On

O9A Insight Role
O9A Insight Role


They Arrive, They Depart, They Move On

Sometimes, when “negative” publicity about the Order Of Nine Angles (O9A, ONA) surfaces – for example when some journalist (anonymous or otherwise) or some Media outlet makes accusations about the “neo-nazi” O9A, about how “sinister” and subversive or “dangerous” the O9A is, and makes accusations about some of those alleged to be somehow associated with the O9A – then some of those so publicly “shamed” for associating with or who have “attributed their purpose and themes to the philosophies of the Order of Nine Angles” publicly announce their departure from the O9A.

As occurred yet again and recently:

                  “In light of recent circumstances, public and private, I am taking this opportunity to announce my departure from the Order of Nine Angles. This decision comes not only due to the recent media scrutiny, but also also from a place of honest self-evaluation, as well as some needed consultation from those closest to me. In short, my continued involvement with the O9A praxis is no longer compatible with the artistic and spiritual goals that propel me and Hvile I Kaos forward forward.”

Some such individuals who make such announcements simply go covert, for example by continuing to follow a particular ONA praxis in secret or by still being inspired by ONA esoteric philosophy or by O9A mysticism.

Yet other individuals, after publicly announcing they are “leaving” the O9A, go on to be critical of and/or make accusations about the ONA, such as the following comment from someone who obviously was too busy to read such O9A texts as ἀρρενόθηλυς: Alchemical And Hermetic Antecedents Of The Seven Fold Way Of The Order Of Nine Angles, or the scholarly Geryne of Satan, or texts about the Rounwytha, for that now O9A critic wrote:
                  “I am earnestly demoralized by the apparent reality that the majority of the ONA is too stupid to read the back of a cereal box.”

Which reveals an astonishing lack of knowledge of O9A esotericism. For two simple reasons.

1) For centuries the Rounwytha way was the pagan mystic way of rural folk who could neither read nor write…

2) That others now associated with the O9A continue to publish informative and often scholarly texts such as O9A Ontology And The Ruhaniyyat, and Another Academic Misinterpretation, and Sorcery In Virgil’s Aeneid, and Baphomet – An Esoteric Signification somehow seems to have escaped the notice of those who announce their “leaving” and go on to become vociferous O9A critics.

        Thus we find it most amusing that many who announce their “leaving” have failed to understand just what the O9A is, and thus why there is, esoterically, no “joining” and no “leaving” some “entity” designated by the term “Order of Nine Angles”.

However, given recent public comments by people who have renounced, or distanced themselves from, the O9A it seems appropriate that we reprint here an O9A item published some five years ago which describes such departures, such leaving, such disavowal of the O9A, as natural and expected.

TWS Nexion
12 December 2018 ev


On Leaving, Joining, Leadership, and Time

In respect of the Order of Nine Angles, the majority of individuals who show an interest in, or who declare they are ONA/O9A or are associated with us, sooner or later leave or move on to other things, be such things Occult, personal, or otherwise; with their motives or reasons for such a leaving or for such a moving-on being almost as varied as the individuals themselves.

Most who leave or move-on do so after a few months or after a year or so, and do so quietly, with no explanation, public or private, although one or two will make, and latterly have made, some public announcement, sometimes critical of the ONA or critical of those involved with it or assumed to be involved with it, or critical of what they assume or believe is the way the ONA is developing. Sometimes someone who has been associated with – or even been a part of – the ONA for some years will leave.

Does all this – all this coming and going, and such pronouncements about leaving – matter? No, it does not matter. Why not? Because it is expected, and natural; and has been occurring for over thirty years.

It does not matter (i) because of the aims and goals of the ONA; (ii) because of the time-scale – of decades and centuries – on which the ONA operates; (iii) because of how the ONA is structured; and (iv) because of what the ONA really is.

As mentioned some years ago:

                  “One of the basic aims of the ONA is to create genuine Adepts – that is, individuals who question, who are rational; who possess genuine magickal skills; who have gone to and beyond their own limits. Essentially, the ONA is a LHP organization – there is no morality; no limits; no sycophancy. In fact, the ONA in its essence is profoundly anarchic, and may be said to preach and practice genuine anarchy {1}. The ONA system, such as it is, is for only limited guidance, on a direct individual basis, to be given. The novice, the Initiates, are expected to learn by trial and error, by practical experience […]
                  It needs to be made clear, yet again, that every Initiate is expected to work many things out for themselves, that the ONA is only a guide; it is practical experience, self-insight, and self-honesty, which matter.” Source –

As Anton Long wrote in 2009 ev regarding those following the traditional praxis of the Seven Fold Way:

                  “Over the decades, several people have come and gone – some only achieved External Adept; a few achieve Internal Adept. Of those who wander away, and give up or renounce their Sinister quest, one or two return, having learnt much – about themselves – during their exile.
                  Yet some of those who wander away or who may renounce their quest may still have done some useful work; may still have presenced the Sinister in some way, and thus have contributed something, or affected some changes, however small. Some of these may even have been manipulated into doing such things, into contributing such things, by a Master, or a Mistress, with their leaving or their renunciation a sign of their failure.
                  For such renunciations – whatever the reasons, or the reasons such people tell themselves – are expected, and indeed natural; part of the selection process itself. Those who go have failed, and proven themselves unsuitable; for the real, and the most important test, is that which lies beyond Internal Adept and which signifies the change from Adept to Master/Mistress. Of those who thus progress beyond the Abyss, there have been no renunciations.
                  Each Grade, of Internal Magick, is thus a test, a selection; and the move away from each Grade toward the next is also itself a test, a selection, and one which lasts many an alchemical season – in exoteric-speak, which lasts for some or often many many years.
                  Again, such people, such failures, should be viewed in the perspective of centuries: of the progression toward our Sinister goals, our disruption of the Old Order, our presencings of the acausal darkness, and the emergence of the New Aeon, whose Sinister magickal energies are already being felt, by some, and whose exoteric affects are slowly causing causal changes.” Source –

In addition, and importantly, two things need to remembered. First, that the Order of Nine Angles is and always has been based on the principle of

                  “self-replicating self-contained units; that is, based on the seeding, development and propagation of certain causal forms, and thence on the establishment of independent groups and independent individuals who would be freely provided with all the texts and materials necessary to either: (1) if they chose, to follow the Seven Fold Way on their own without any direct personal [centralized] guidance; or (2) to develop their own system based upon or inspired by the ONA, its causal forms, praxis, and mythos. These groups and individuals then would or could be the genesis of other seedlings, with some forms – such as Insight Roles – when used by such people aiding the sinister infiltration of the societies of the West.” Source:

Second, that the ONA has and always has had both an exoteric [causal] and an esoteric [acausal/Aeonic] purpose and nature; a dual nature [sinister/numinous; sinisterly-numinous] manifest in (α) a leaderless, a non-structured, non-hierarchical collective (or collection) of (often clandestine) individuals, groups, and nexions, who are all – in some way or other, and in whole or in part – guided by or inspired by the esoteric philosophy of Anton Long {2}, and in (ω) the ancestral and occult pathei-mathos of the individual Rounwytha and of the Inner ONA. Thus, α [alpha] implies – necessitates – the continuing development/reformation/counter-reformation of ‘the theory and praxis of the ONA’ by both individuals and groups, sans sycophancy, with the consequent subversion of existing forms and structures and the development of new ones; while ω [omega] implies – necessitates – the pursuit, over decades, of Lapis Philosophicus by a few (often reclusive) individuals and thus them adding to not only the occult pathei-mathos of the ONA but to the ancestral pathei-mathos germane to all human beings.

But it is only to be expected that only a few, now, will appreciate and understand all of this. Meanwhile, people will continue to ‘join’ and to leave what is exoterically known and exoterically described as The Order of Nine Angles.

June 2013 ev


{1} On the matter of anarchy, qv the following for example:

a) The text The ONA and Anarchy first circulated in 1991 ev, included in some compilations of ONA MSS published in the 1990s, and available here –

b) The Letter to Aquino, dated 7th September 1990 ev, in Vol i of The Satanic Letters of Stephen Brown.

A useful, working, definition of anarchy is “that way of living which regards the authority of The State as unnecessary and possibly harmful, and which instead prefers the free and individual choice of mutual and non-hierarchical co-operation”.

{2} For an outline of this esoteric philosophy, see


Article source:



The Two Interpretations Of National Socialism


The Two Interpretations Of National Socialism
Ours And Theirs

Since we – identifying as O9A and as an independent O9A nexion applying the esoteric philosophy of the Order of Nine Angles including its code of kindred honour – have previously stated that we interpret that philosophy as anti-Magian in essence and as National-Socialist in exoteric practice and as required by the O9A’s Sinister Dialectic, it is necessary for us to describe in detail what we mean by National-Socialism, since our understanding of National-Socialism is very different from that of the majority of self-described “neo-nazis”.

Just as there are two latter-day interpretations of Satanism – the ‘modern American’ type manufactured and propagated by Howard Stanton Levey (better known under his aliases of Anton LaVey and Anton Szandor LaVey) and the ‘traditional Satanism’ as manifest in the Occult philosophy and the praxis of the Order of Nine Angles {1} – so there are two latter-day interpretations of National Socialism.

These two interpretations of National Socialism are, as described in the following article, (i) that of the majority of self-described “neo-nazis”, and (ii) that of the Reichsfolk group.

The National-Socialism that we interpret as embodying the anti-Magian essence of the O9A and the exoteric practice of the O9A’s Sinister Dialectic is the non-racist Reichsfolk version.

TWS Nexion
December 2018 ev



A New Interpretation Of National Socialism

What is not widely known in the modern Western world is that there are two very different interpretations of National Socialism. “Ours” – that of groups such as Reichsfolk and of those who know and who appreciate the writings and deeds of people such as Waffen-SS General Leon Degrelle {1} – and that of the majority of latter-day self-described “neo-nazis”.

Latter-Day Neo-Nazism And The National-Socialism Of Reichsfolk

The first and most well-known latter-day interpretation of National Socialism is that of the majority of self-described “neo-nazis”, and which interpretation is accepted by most anti-fascists who actively oppose such modern “neo-nazis”.

This is the National Socialism with a belief in a strong, powerful, nation-State, and with an overt racist ideology. A National Socialism with a dislike – often hatred – of non-White immigrants and non-White neighbours; with a belief in the instinct of “might is right” and the necessity of kampf; with a dislike – even a hatred – of those whose love is for someone of the same gender; a National Socialism with a misogyny based on the masculous instinct that it is the natural duty of most women to be wives and home-makers; and a National Socialism with a dislike – even a hatred – of Islam and Muslims.

The second, and not very well-known, interpretation of National Socialism is that of the “revisionist”, non-racist, National-Socialism developed by David Myatt in the 1990s and manifest in the Reichsfolk group {2} inspired as this version was by Myatt’s meetings with Waffen-SS General Leon Degrelle and by his correspondence with Jost Turner whose vision was of a new Aryan folk-community in America and of other “NS kindred” communities around the world.

In this Myattian interpretation of National-Socialism {3} it is regarded as both (i) “an ethnic philosophy which affirms that the different races, the different peoples, which exist are expressions of our human condition, and that these differences, this human diversity, should be treasured in the same way we treasure the diversity of Nature. National-Socialists believe our world would be poorer were these human differences to be destroyed through abstract ideas,” and as (ii) “a pure expression of our own unique Aryan ethics, based as these ethics are upon the idealism of duty to the folk, duty to Nature, and upon the nobility of personal honour.” {4}

It is also the National-Socialism which rejects the notion of a strong, powerful, modern nation-State in favour of new ethnic folk-communities and which National-Socialism is not politically active “on the streets” but instead is “a social, educational, cultural, and spiritual, movement based upon and dedicated to disseminating the noble principles of ethical, non-racist, National-Socialism which are honour, reason, fairness, loyalty, duty to one’s own folk and to Nature, and respect for and understanding of other cultures and other ways of life.” {2}

In simple terms, the Myattian interpretation of National-Socialism is based on both honour and race, whereas the neo-nazism of most modern nazis and of modern neo-nazi political groups is based on the glorification of race and the glorification of “racial struggle” at the expense of personal honour; a difference Myatt emphasised is his essay A Brief Criticism of William Pierce, written in 114yf,
                  “The main weakness of the theorizing of Pierce is that he has failed to see that it is a combination of race and honour which defines National-Socialism, and which should define the racialist movement in general. Without the evolutionary, moral, concept of honour, there is only the inhuman ethics of the past, and in practice this leads to the creation of people who are ignoble and societies which are anti-evolutionary. Thus, Pierce is firmly stuck in the past: an ignoble past of unreason and dishonour.
                  This lack of an ethical dimension to his thinking leads to him supporting the old concept of racial struggle and the inhuman consequence of considering that some races are superior to others.” {5}

Myatt expanded upon this in his seminal text Esoteric Hitlerism: Idealism, the Third Reich and the Essence of National-Socialism,
                  “An affirmation of race without an affirmation honour is not National-Socialism, just as an affirmation of honour without an affirmation of race is not National-Socialism. It is this living, organic, dialectic of honour and race which defines National-Socialism itself, and a National-Socialist is an individual who strives to do their honourable duty to both their own race and Nature herself, of which other human races are a part.
                  That is, a National-Socialist must always be honourable, whatever the consequences, or the perceived consequences. Quite often, this means a National-Socialist is faced with what seems to be difficult choices and difficult decisions, although in reality if National-Socialism itself is properly understood, there is no conflict, no moral dilemma and no difficulty in doing the right, the honourable, thing.                   Thus if something, some act or deed, seems to affirm race – or be beneficial to one’s race – but is dishonourable, then that something is not something a National-Socialist should do. What honour does is define our duty to our race and other races – it prevents us from committing hubris.” {5}

In addition, in Myatt’s revisionist version of National-Socialism there is no misogyny, for the NS Code of Honour applies equally to both men and women,
                  “A man or woman of honour treats others courteously, regardless of their culture, religion, status, and race, and is only disdainful and contemptuous of those who, by their attitude, actions and behaviour, treat they themselves with disrespect or try to personally harm them, or who treat with disrespect or try to harm those whom the individual man or woman of honour have personally sworn loyalty to or whom they champion.” {6}

Our National-Socialism

The National-Socialism of Reichsfolk is Myatt’s revisionist, non-racist, ethical, version of National-Socialism.

This is the National-Socialism where
                   “a true National-Socialist knows or feels that some things are honourable, and other things are dishonourable. It is dishonourable, for instance – cowardly and unfair and uncivilized – for several people to attack and try to injure or kill a single individual.
                  Thus, if several Caucasians attack one Negro, they are acting dishonourably – they are being uncivilized and cowardly. A true National-Socialist would never do such a thing. They would always want to see, or take part in, a “fair fight”.
                  I myself – a life-long National-Socialist – would go to the aid of a Negro if I saw him being attacked by several Caucasians, for that would be the just, the fair, the honourable, the civilized and the National-Socialist thing to do. That so many people today who adhere to ‘political National Socialist’ organizations do not agree with this just shows how far these so-called ‘National Socialists’ are from genuine National-Socialism. Which, incidently, is why I always write ‘National-Socialism’ rather than National Socialism.”

This is also the National-Socialism where there is respect for the Muslim way of life and Muslim culture, with honourable co-operation between National-Socialists and Muslims regarded as desirable {8}.

That this revisionist, non-racist, ethical, version of National-Socialism is not appreciated – and certainly not understood – in the societies of the modern West is regarded by our kind as just one more indication of just how successful the Magian, the hubriati, and the neo-nazi hordes of Homo Hubris, have been in propagating the Magian latter-day (mis)interpretation of National Socialism as something “racist”, homophobic, misogynist, anti-Muslim, and uncivilized.

December 129yf


{1} Waffen SS General Leon Degrelle was awarded numerous medals for war-time bravery including the Knight’s Cross of the Iron Cross with Oak Leaves, a German military award similar to the British Military Cross. His writings include:
° The Eastern Front: Memoirs of a Waffen SS volunteer, 1941-1945. Institute for Historical Review. 2014. ISBN 9780939484768.
° Hitler, né à Versailles. 1–3. Paris: Art et histoire d’Europe. 1986. ISBN 2906026085.
° Ich war Gefangener. Nürnberg: Hesperos Verlag. 1944.
° Hitler pour 1000 ans. Paris: La Table Ronde. 1969.
{2} qv.
{3} qv. Myatt: Selected National-Socialist Writings (pdf).
{4} Myatt, Why National-Socialism is Not Racist, 111yf. The essay is included in Myatt: Selected National-Socialist Writings.
{5} The essay is included in Myatt: Selected National-Socialist Writings.
{6} The Code is given in the third edition of Myatt’s The Meaning Of National-Socialism, included in Myatt: Selected National-Socialist Writings.
{7} Myatt, The Spirituality of National-Socialism: A Reply to Criticism, included in Myatt: Selected National-Socialist Writings.
{8} See, for instance, the essay Islam and National-Socialism in



The O9A: A Multi-Headed Mythical Beast


Appreciating The Apolitical Deofel Quartet

Order Of Nine Angles


Those who have studied O9A esotericism in detail, and those who have an intuitive or artistic appreciation of the Sinister-Numinous aesthetic of the Order of Nine Angles (ONA, O9A), know that the O9A in essence is apolitical, regarding all political forms and all political ideologies as causal abstractions, some of which forms may be useful for a while as exeatic learning experiences – as Insight Rôles – for some individuals in the early years of their decades-long journey along the O9A Seven Fold Way. But all of which causal abstractions – from politics, to religions, to sociological and psychological theories and posited archetypes – are surpassed, left behind, understood as irrelevant – when the individual undertakes and successfully emerges from the ordeal of The Abyss.

Which ordeal reveals The Unity, the affective acausality, beyond the illusive, the mundane, dialectic of opposing opposites; an illusive dialectic exemplified by “choosing sides” such as, in terms of political abstractions, “Left Wing” and “Right Wing”.

Those conversant with O9A esotericism will know that the novels of the O9A Deofel Quartet (written in the 1970s and the 1980s) present

                  “much of the diverse aural traditions as AL [Anton Long] received them: as stories about people, their interactions; their ‘satanic’ or esoteric views and beliefs; and about certain events that involved those people. In The Deofel Quartet he simply reworked the factual material – as writers of fiction are wont to do – in order to make an interesting story, in the process obscuring the identities of those involved and sometimes their place of residence or work; added some entertaining details (as in the ‘astral battles’ between goodies and baddies in Falcifer, of a kind now familiar – decades later – from the Harry Potter stories) and concatenated certain events in order to provide ‘action’ in a limited time-frame.
                  Thus, the fictional stories not only compliment other O9A material but provide a ‘different way into’ the complex O9A mythos; a way that many will find more interesting (and certainly more entertaining) than thousands of pages of sometimes polemical and sometimes ponderous O9A factual texts, and a way that especially places the O9A’s satanism into perspective, Aeonically and otherwise.”

None of the novels of the Quartet concern politics. None of them deal with political revolution or concern themselves with “terrorism”. None of them concern “neo-nazism”. None of them involve “racism” or are “anti-gay” or misogynistic. In truth, the novels – ahead of their time – contain strong female characters (such as Fiona in The Greyling Owl, and Lianna in The Giving) as well as positive gay characters (such as Fenton in The Greyling Owl).

To understand the O9A is to understand how and why The Deofel Quartet presences O9A esotericism: as involving real individuals some of whom (as in Falcifer) may have an interest in Satanism and the Occult, and some of whom (as in The Greyling Owl) are not interested in, or appear not to be interested in, Satanism and the Occult. As readers of such works as Falcifer and The Giving and The Temple of Satan discover, esoterically the O9A is far beyond even the causal abstraction, the causal form, termed “Satanism”.

Thus, as described in The Temple Of Satan,

                  “All of [the books], and the manuscripts bound like books, were about alchemy, magick or the Occult. He could read the Latin of the medieval manuscripts and books, but what they related did not interest him as the later books brought forth no desire to read further.
                  Even the Black Book of Satan, resting on the table, seemed irrelevant to him. They were all compilations of shadow words, appearing to Thurstan to fall short of the aim that the searchers who had written them should have aimed for. His instinctive feeling was to observe in a contemplative way some facet of the cosmos – to stand outside in the dark of the night and listen for the faint music that travelled down to Earth from the stars – rather the enclose himself in the warm womb of a house to read the writings of others. Demons, spells, hidden powers, the changing of base metal to gold, even the promises of power and change for himself, were not important to Thurstan, and he left the library with its stored knowledge and forbidden secrets and lurking gods, to walk in the moonlit garden.
                  The stars were not singing for him – or he could not hear them above the turmoil of his thought…
                  He moved, like an old man pained by his limbs, through the cold and sometimes swirling mist along a path that took him toward the Mynd and up, steeply, to its level summit where he stood, high above the mist, to watch the mist-clotted valleys below.
                  The heather was beginning to show the glory of its colour, and he walked through it northbound along the cracked and stony road stopping often to turn around and wait. But no one and nothing came to him – no voices, song or sigh […]
                  The very Earth itself seemed to be whispering to him the words of this truth. He began to sense, slowly, that there was for him real magick here where moorland fell to form deep hollows home to those daughters of Earth known as springs and streams, and where the Neolithic pathway had heard perhaps ten million stories. No wisps of clouds came to spoil the glory of the sun as it rose over the mottled wavy hills beyond the Stretton valley miles distant and below. No noise to break the almost sacred silence heard. For an instant it seemed as if some divinity, strange but pure, came into the world, and smiled.”

Thus, The Greyling Owl deals

                  “with a type of ‘hidden sinister sorcery’ that owes little or nothing to what has become accepted as ‘the Western occult tradition’, satanic or otherwise, with its demons, its invocations and evocations, its rituals, and people dressing up in robes. Instead, it concerns someone being manipulated, brought into a position of influence, without even knowing or suspecting there is an occult aspect; someone – in modern parlance – being ‘groomed’ to at some future time use that influence for a sinister purpose as directed by the person or persons to whom he is now indebted.
                  That is, there is a revealing of how the O9A often operates, and has operated, in the real world; and how O9A people are often secretive, with their occult connections, and their interest in the sinister, unknown to colleagues and friends. The title itself gives a clue, for the word greyling is used in reference to Hipparchia Semele (commonly referred to as the Grayling), a type of butterfly found in Britain and one which is ‘a master of disguise and can mysteriously disappear as soon as it lands, perfectly camouflaged’. Hence the title seems to, esoterically, suggest the pairing of the ‘mistress of disguise’ (Fiona) with ‘the owl’ (Mickleman) and which working together will enable sinister deeds to be done, most possibly by Mickleman (under the guidance of Fiona) influencing or recruiting people from within his natural academic environment.”

Thus, the following paean to Sapphic love, from Breaking The Silence Down, the novel often considered as making the Deofel ‘quartet’ into a quintet of esoteric novels:

                  “Blissful, they returned to their home. The rain ceased with their arrival and in the subdued light in the now cramped sitting room of their bungalow, Rachael sat at her piano to transform herself and the night. Diane listened and watched, entranced. Rachael’s playing created a new world and a new woman, and Diane watched this strange woman create from the instrument of wood, steel and tone a universe of beauty, ecstasy and light.
                  Bach, Beethoven – it made no difference what or for how long she played. But, as it always had since that night, Beethoven’s Opus 111 fascinated her with feelings, visions, and stupendous, world-creating thought. It imbued her with insight, and a love that wanted to envelope Rachael and consume her.
                  It was pleasure and pain to watch Rachael transform herself through the act of her playing into a goddess she would die for. No reason touched her while she listened. There was, she knew, no greater life than this, no greater feeling and she wanted to immolate herself with Rachael’s ecstasy, immolate world upon world with this glory and passion which no male god described.
                  Then the silence, while clamoured notes faded and dimmed light framed. There were no more tears Diane could cry and she waited while Rachael slowly rose and offered her hand. She – the goddess within – was smiling and Diane allowed herself to be led. The music in her head, the memories and secret dreams of youth: all were before her, embodied in flesh and she had only to kiss the slightly scented lips or see the secret wisdom hidden in the eyes to reach the summit of her life, slowly, in the dim corners of the bedroom’s reflected dark.”

Given that most O9A critics have never bothered to read the O9A “deofel quintet” – or, if they have, have miserably failed to appreciate its esoteric significance – it is not surprising that they have such a biased, mundane, view of the O9A.

TWS Nexion
December 2018 ev


The Deofel Quartet


Hvile I Kaos and Deathwave Nexion: The Verdict

Order Of Nine Angles


Editorial Note: We reproduce here a statement regarding Hvile I Kaos and Deathwave Nexion which reveals an initiated understanding of the O9A. As those conversant with O9A esotericism and praxises know, the O9A principle of the authority of individual judgment means that O9A nexions, O9A lone operatives, and artists inspired by or associating themselves with the O9A, are diverse in character, diverse in beliefs, and diverse in how they presence the ‘sinister-numinous’ ethos and aesthetic of the O9A.

In addition, O9A initiates also know that the O9A, from its original presencing in the 1970s ev, has always had ‘Sapphic’ and ‘gay’ nexions, with several of the novels of the O9A Deofel Quartet containing positive gay or bisexual characters: for instance Fenton in The Greyling Owl, Denise in Falcifer, and the bisexual Melanie in The Temple of Satan; positive portrayals still risqué in the 1970s when Falcifer and The Greyling Owl were written and privately circulated among O9A nexions. The novel Breaking The Silence Down – often considered as making the ‘quartet’ into a quintet of esoteric novels – is a paean to Sapphic love.

TWS Nexion
9 December 2018 ev



Four months before the Quietus article came out, hurling false accusations at us of having a right-wing agenda, reviewed the Hvile I Kaos album.

This was done in the height of the “Agios O Fotia” CD release. The following comments section clearly displays three parties representing the art, 1) Kakophonix-Cellist and Composer, main artist of Hvile I Kaos, 2) Julvarg, director of Deathwave Nexion and 3) D.A.R.G., author of article and respected voice in our circles.

The comments section begins with individuals of a Right Wing and conservative outlook condemning Hvile I Kaos for working with bands that support LGBT individuals. Kakophonix and Julvarg outwardly condemn Nazism, homophobia, Anti-LGBT, and the reactionary mind.

They argue on behalf of the O9A’s history of wide and diversive manifestations based upon the authority of individual judgement and personal wyrd. D.A.R.G. confirms these intimations, suggesting the argumentative Right Wingers to actually gain some academic understanding before relying on presumptions.

This dialogue was done by parties who were not under the critical mass of a media smear campaign, and indeed did so with full understanding that polemicising with these principles in the public foray could have actually been damaging to all parties. It is therefore irrefutable, that the Quietus article, is poorly researched and highly erroneous, particularly and positively incorrect concerning Hvile I Kaos and Deathwave Nexion.


Original Source:
[Editorial Note, 12/12/18. The blog has now been deleted.
Also, refer to our article They Arrive, They Depart, They Move On]



The Dark Art Of Shrenching (pdf)
The Deofel Quartet

O9A: The Occult Phantom Menace, Part Seventeen

O9A Insight Role
O9A Insight Role


Under the heading Another Day, Another Honeytrap! an American news outlet describing itself as the The Tea Party’s Front Page published a story about the good ‘ol Order of Nine Angles taken from the internet-based gutter news outlet styling itself “Knights Templar International”.

Here are some extracts.


O9A Phantom Menace



The papers right now are all covering the arrest of “three men aged from 17 to 21 including a university professor’s son, on terror charges […]

Their main ‘crime’ appears to be circulating violent images created by the Sonnenkrieg Division, a British version of a US neo-Nazi group called the Atomwaffen Division […]

It’s important to understand that the little clique of self-styled ideologues behind both groups are not primarily political in any way. They are, quite simply, avowed Satanists […]

This is not some wild theory or slur; it is simply established fact. The Order of Nine Angles is an all too real Satanist organisation, which encourages members to infiltrate extremist political movements, whose members might be susceptible to conversion. Among its key figures are several heavily involved in the UK neo-Nazi group National Action (NA) […]



Vindex, Honour, and The Tyranny of the Magian



Editorial Note: We re-issue here, in full and in a slightly revised (updated) version, the classic O9A text Vindex, Honour, and The Tyranny of the Magian which forms part of the Vindex mythos; a mythos developed by David Myatt during his National Socialist decades, and appropriated and evolved by the O9A.

The Myattian Vindex mythos was described in two seminal texts, Vindex: Destiny of the West published in 1984, and in The Mythos of Vindex, written c. 1999 with a revised edition issued on 2005. For an overview of the Myattian mythos, qv. Myatt’s Mythos Of Vindex.

As mentioned in the following text: “In respect of the particular esoteric Way of the Order of Nine Angles, our Kindred Tribes and our Niners strike at the very heart of the tyranny of the impersonal State […] It is the mythos of Vindex which possesses the dark sorcery (the magick – exoteric, Internal and Aeonic) necessary to defeat the Magian.”


° Exoteric Exegesis: The Magian Ethos
° The Esotericism of Tribes and Vindex
° Magian Archetypes and Modern Rôle-models
° Vindexian Rôle-models
° Conclusion
° Addendum: A Note on Some Terms
° Appendix 1: Kindred Tribes and The Tyranny of The State
° Appendix II: Code Of Kindred Honour

The work is also available as a pdf document here:


Classic O9A Texts

Vindex, Honour, and The Tyranny of the Magian

Exoteric Exegesis: The Magian Ethos

Understood esoterically, the Magian ethos and its savants (such as the hubriati) and its servants and foot-soldiers (such as Homo Hubris) are the current enemy of those who, by both practical and esoteric means, seek to create an evolutionary Galactic Imperium imbued with an evolutionary (Promethean, Faustian, Acausal) ethos.

The Magian ethos is a materialistic, enervating, de-evolutionary, set of causal abstractions. These abstractions include – (1) the idea/ideal of the nation-State; (2) the un-aristocratic, vulgar (plebeian) idea and fraud termed “democracy” (where the privileged hubriati rule in the “name of the people”); (3) the abstract idea/ideal of a impersonal (non-honour-based) law administered by so-called national and international “courts of law”; (4) the trickery and wage-slavery that is usury and the modern financial institutions (and the capitalism) based on such trickery and wage-slavery; and, most importantly, (5) mandatory personal taxation on earnings (income tax), and which mandatory income tax plus taxation on goods, property, and commodities (all collected by and enforced by the State/nation) keeps the whole Magian system going.

These causal abstractions now enmesh the world. And they represent a new type of tyranny; a new enslavement of our human species.

These abstractions have replaced living cultures, and their often rural communities, with a vacuous, artificial, nationalism, with abstract ideologies and religions, and with an increasingly artificial way of urban living. [1] These abstractions have replaced the living law of personal honour with the impersonal tyranny of State and international law, so that the individual – especially in the Western world – is now in both theory and in practice powerless before the might of the State (the forces of so-called “law and order”) in their place of residence.

For the State now has the power to arrest and detain anyone (often only “on suspicion” of having transgressed some State-made law) and can use any amount of force it deems necessary to subdue and detain someone. The forces of the State – if they follow the so-called “due process” the State has established and maintains – can smash their way into the home of anyone at anytime, and rifle through and take away whatever they want, as the State has the power to prosecute and imprison (and sometimes execute) anyone it deems has broken some law which it, the State and its flunkies, have manufactured.

Thus, no longer is there a choice – voluntary, by the individual, or allowed by some ruler or potentate – of exile; of beginning a new life elsewhere, free from the clutches of some impersonal authority. There is no longer the choice (unless you are one of the hubriati, of course) of not paying taxation, nor the choice of going to live somewhere where there is no taxation (unless you are one of the hubriati, of course).

In the same way, the powerful Media (newspapers, television, and so on) can make or break the reputation of any person, especially if it is deemed “in the public interest”, which means in accord with the Magian ethos that has come to dominate the West and is now spreading, like the debilitating virus it is, to other lands.

In theory – and often in practice – the individual has no rights which the State and its flunkies cannot take away, just as there is now hardly anywhere now on Earth where an outlaw, or a person, can go to avoid the law enforcement officers and intelligence agencies of the State (or to start a new life), with international travel (and often national travel) being monitored and controlled by passports, Visas, and other mechanisms of State control and State security.

This is sheer tyranny; the emasculation of the individual before the might and power of the State – and before collocations of States, such as the European Union, and the United Nations [2], with their own laws, their own Courts, their own restrictions on what a person can and cannot do. All mandatory taxation, but especially that on income – enforced by imprisonment or the threat of it – is both theft and a means of control.

This is sheer tyranny; the control of the individual from the cradle to the grave, and the de-evolutionary stifling of the real potential of the individual, which potential all esoteric (Occult) Ways understand and appreciate and which all such Ways seek in some manner to develop.

           In our view, our potential – as human beings – lies in four things.

(1) In understanding ourselves – our psyche – and in developing various latent (Occult) faculties, and thus, through a balance between internal (esoteric) and external (exoteric) experiences, learning to fully know and control (discipline) ourselves.

(2) In developing and in employing – by pathei-mathos, by learning from difficult, amoral, and challenging practical experiences – our own personal judgement, and thus becoming and being unique individuals with our own weltanschauung.

(3) In understanding the true Reality (Cosmic, and personal) that lies behind the causal abstractions we human beings have manufactured for millennia, and which constrain and control us, and which we have often used to constrain and control others. Among such causal abstractions are, as mentioned above, all religions, all forms of “politics”, and of course, the idea/ideal of The State, the nation, and of impersonal law.

(4) In leaving our childhood home – this planet – and so, by discovering and exploring new places, by living in new ways, by overcoming challenges, we can become mature, and evolve to become different types of human beings, a new species.

All genuine Occult Ways – to a greater or lessor degree – seek to do the first of these four things. The other three are, currently, esoterically, mostly the preserve of the Occult Way of the Order of Nine Angles (O9A).

Thus has the O9A made the disruption and replacement of the current order, the current Aeon – represented by the tyranny of the Magian State and the Magian ethos – its most fundamental practical priority. Thus is our Dark Sorcery – exoteric and esoteric – directed at everything Magian and everything, and everyone, imbued with and supportive of the Magian ethos.For from this practical and magickal disruption and destruction, our New Aeon – our Dark Galactic Imperium – will emerge.

The Esotericism of Tribes and Vindex

In respect of the particular esoteric Way of the Order of Nine Angles, our Kindred Tribes and our Niners strike at the very heart of the tyranny of the impersonal State.

For instance, understood esoterically, our Kindred Tribes are Acausal Sorcery, as are our traditional nexions with their traditional kindred rites and their Seven-Fold Way, and as are our Niners – our freelance operatives – who embody the authentic personal judgement which the nation-State abhors and whose ways of living are contrary both in theory and in practice to the mechanisms of control of, and to the subservience demanded by, the nation-State.

In addition, our tribes restore the natural balance that depends on personal honour and on our natural, human, tribal – communal – way of living. [See Appendix 1 – Kindred Tribes and The Tyranny of The State.]

Understood esoterically, The Vindex Mythos is also Acausal Sorcery. That is, the original (non-esoteric) form has been and is being used in an esoteric manner to provoke Change in an evolutionary way, creating thus a new darkly-numinous causal form, new archetypes; and which manufactured esoteric form, and which archetypes, may not be perceived or understood as esoteric by many or most of those who are influenced, inspired, and/or changed by the mythos in its non-esoteric (and original) form.

In essence, this mythos is: (1) a new, non-esoteric, manifestation of The Law of Kindred-Honour; (2) the new warriors who, upholding the law of personal honour, establish new tribal ways of living in opposition to the tyranny of the Magian abstraction of the nation-State; and (3) a new and natural balance between the male and the female aspects of human beings, manifest in new archetypes.

This last point – these new archetypes – are important, if currently misunderstood, both exoterically and esoterically. For these new male and female archetypes (to be admired, emulated, and seen as rôle-models) arise from the reality that the new law of personal honour applies equally to both men and women, and that no distinction is made between male, and female, warriors, and between what can be achieved. That is, the only distinction that matters is living by the code of personal honour that forms the very basis of both Niners and of new tribes, and it is this equality of living and aspirations and deeds which will provide the necessary rôle-models – the real-life personal examples – for individuals, with such rôle-models being in stark contrast to those of all modern societies.

Thus, the mythos of Vindex replaces the old law of the old Aeon with our new law of personal honour, and replaces the archetypes of the current Aeon with our new archetypes – from which new archetypes new rôle-models, anti-Magian in their very being, are emerging.

Magian Archetypes and Modern Rôle-models

For centuries, several archetypes of the Magian ethos have affected the peoples of the West. One of these archetypes was, of course, The Nazarene: the Saviour, through, by and with whom, one might find some abstract “peace and salvation.”

From this archetype there developed, for instance, the rôle-model of The Good Nazarene. The essence of The Good Nazarene was doing what the Nazarene Church, or some Nazarene preacher, said was good, and/or what the Nazarene Good-Book said was good.

Another old archetype was and is The Dutiful Tax-Payer. The essence of The Dutiful Tax-Payer is to render to The State/the monarch/the government/the ruler/the potentate what is believed to belong to them – to wit, the right to levy taxes, and the right to rule, to govern subjects.

Now, while these archetypes – and rôle-models deriving from them – still fester within the psyche of the peoples of the West, new rôle-models have emerged, aided and abetted by the Magian ethos.

From the dozen or so new Magian rôle-models, we might select a sample. For instance, one male rôle-model hyped and propagated by the Magian, by the Media, and now embedded in the psyche of Homo Hubris, is The Good-Timer. The essence of The Good-Timer is self-expression – they feel they have a “right” to express and indulge themselves, and lack any real control of themselves. For them, the world – and often other people – are a means, a personal source of pleasure, enjoyment, and opportunity. Central to The Good-Timer is “having mates”, using vulgar language, and being “a real man” – and these “real men”, with their mates of course, can be found in most cities and towns of the modern West especially on Friday and Saturday nights where they will be “having a good time”.

Sometimes, the male Good-Timer takes his cue from some “celebrity” hyped by the Media – some sportsman, or some so-called “film star”, for example, who always seems to have a good-time, who can afford a luxurious life-style, and who seems adept at showing how badly behaved they can be, in public and in private.

Another male rôle-model hyped and propagated by the Magian, by the Media, and now embedded in the psyche of Homo Hubris, is The Patriotic Citizen. The essence of The Patriotic Citizen is a sense of duty to some Magian abstraction, such as The State, the nation, or to “the law and order” as manufactured and maintained by the State, the nation, or even, now, some supra-national grouping, such as the United Nations. Whatever, The Patriotic Citizen – educated (aka brainwashed) by The State since childhood, and with many past Patriotic Citizen rôle-models to choose from – can be relied on to go fight whatever enemies the State, or their nation, tell them to fight, and relied on to uphold and enforce whatever law their State, or their nation, manufactures. In many ways, this rôle-model evolved out of the earlier archetype of The Dutiful Tax-Payer.

Another male rôle-model hyped and propagated by the Magian, by the Media, and now embedded in the psyche of Homo Hubris, is The Celebrity Rebel. The essence of The Celebrity Rebel is the belief that one is being rebellious, and “standing out from the crowd”, and doing something which is outré and (they believe) possibly forbidden and dangerous.

Often, the wannabe male Celebrity Rebel takes his cue from some fictional character, portrayed in some film for example, or written about in some book; sometimes, even from some real person, hyped and possibly romanticised by the Media, whose deeds have not in any serious way threatened the status quo and whose ideas do not and will not in any serious way threaten the status quo. Classic examples of The Celebrity Rebel are, of course, Aleister Crowley – hilariously dubbed the wickedest man in the world for simply indulging himself and his fantasies, and now regarded as an influential icon of “rebellion” – and Howard Stanton Levey (aka Anton LaVey), the archetypal Magian charlatan and plagiarist, now hilariously regarded as the founder of some sort of modern rebellious philosophy.

One female rôle-model hyped and propagated by the Magian, by the Media, and now embedded in the psyche of Homo Hubris is the female equivalent of the male The Good-Timer. For the female Good-Timer, appearance and being fashionable and accepted by one’s peers are important, although they follow their male Good-Timers by needing to “have mates”, by using vulgar language, and by being found in most cities and towns of the modern West, especially on Friday and Saturday nights where they will be “having a good time”.

Another female rôle-model hyped and propagated by the Magian, by the Media, and now embedded in the psyche of Homo Hubris, is The Lawful Feminist. The essence of The Lawful Feminist is a desire for some abstract “equality” – to have their share of the pie given to them by the Magian System, by The State.

Notice how all these and similar rôle-models are no real, practical, threat to the Magian status quo, to Magian abstractions.

The good-timers, for instance, can have their parties, their intoxications, their sexual trysts, their raucous music, their means of entertainment and of diversion – from fast sporty cars to luxury gadget goods to stag parties to holidays abroad where they can pretend and delude themselves that they are “exploring” and/or “discovering themselves”. But they never threaten the status quo, and although some of them might end up in jail, most often they become, in their middle and later years, either part of The System, and thus tax-paying citizens, their youthful rebellion over, or they subside on welfare or survive by means of petty crime and which petty crime, while a minor annoyance to The System and its citizens, is not a threat to the tyrannical existence of The State, for The State has its Patriotic Citizens to aid and save it.

Similarly, the wannabe Celebrity Rebels can and do rebel – but only a little (like getting high on weed), but always stop short of not paying their taxes, stop short of taking up arms against The State, and are almost always being reminded (by their peer Celebrity Rebels) to “obey the law of the land” (with the occasional exception made where that exception does not threaten The State, such as personally indulging in intoxicants).

The Lawful Feminists, for example, seldom if ever really want revolution to destroy and replace The State. Instead, they desire change through either political, social, and legal, reform, or through advocacy of some form of socialist/communist State, thus swapping one Magian causal abstraction (the capitalist/democratic State) for another Magian causal abstraction (the Marxist/socialist utopian State). All the many variants of The Lawful Feminist rôle-model, almost without exception, regard the abstract impersonal law of the modern State as necessary and important, and indeed as a “guarantor of their rights”.

Vindexian Rôle-models

Contrast these sample Magian rôle-models with some of our new rôle-models.

We have The Deadly Outlaw. The essence of The Deadly Outlaw is that they are real outlaws – outside the laws of The State, which they reject. Instead, they live by their own laws, based on the law of personal honour, and which law means that they would prefer to die fighting rather than surrender to the forces of The State, for such a surrender to such people who obey such abstract impersonal dishonourable laws, would be a personal humiliation and an affront to their honour and their dignity as outlaws.

We have The Tribal Warrior. The essence of The Tribal Warrior is that they belong to a tribe, a close-knit clan, all or most of whom they know personally, and trust, and many of whom they will be related to. This tribe is their family; their extended family to whom they are bound by ties of honour, blood, duty, and loyalty. This tribe and their honour – their own personal honour and the honour of their tribe – come before anything and everything else, and especially before their own life. Thus, they reject The State, the nation – all modern abstractions – in favour of a new tribal living, based on honour. They also reject usury, mandatory taxation, and the abstraction which is money, preferring where practical the ancient, natural, way of barter.

We have The Tribal Chief. The essence of The Tribal Chief is that The Chief (who can be either male or female) guides their tribe by virtue of their experience, knowledge, insight, honour, and arête – that is, by their excellence of honourable personal character. Their first loyalty is to their tribe – to its honour, its prosperity, its freedom – and not to themselves.

Finally, we have the archetypes of Vindex, and The Warriors of Vindex. Vindex is The Avenger – the practical, fighting, warrior (male, or female) who, with the help of warrior tribes, takes on and defeats the forces of The Magian, represented as these forces are now by powerful impersonal States such as America where the Magian ethos thrives and controls.

The Warriors of Vindex are those tribes, and those Deadly Outlaws, who come together under the charismatic leadership of Vindex, to write their names, and that of their tribes, into the history of our human species, and who represent, par excellence, the triumph of aristocratic personal honour over the lifeless, impersonal tyrannical abstractions of the Magians, over the dishonour of the Hubriati, and over the plebeian, self-indulgent, nature of Homo Hubris.


It should be understood that it is the mythos of Vindex which is or which can be the practical genesis of The Galactic Imperium, as it is the mythos of Vindex which possesses the dark sorcery (the magick – exoteric, Internal and Aeonic) necessary to defeat the Magian and that untermensch species, Homo Hubris (aka mundane mundanes), who are not only the product of the Magian ethos but who keep the Magian ethos alive and their Magian masters in power, to the detriment of our evolution.

For, in essence, the mythos of Vindex replaces the archetypes of the current Aeon with our new archetypes, and from which new archetypes new rôle-models, anti-Magian in their very being, are emerging and will continue to emerge.

Order of Nine Angles
122 Year of Fayen
v. 1.07


[1] See Appendix 1 – the O9A text, Kindred Tribes and The Tyranny of The State.

[2] For the Magian nature of the United Nations, see the essay The United Nations – The Sly Magian at Work (pdf).



A Note on Some Terms

Causal Abstractions

Abstractions (aka causal abstractions) are manifestations of the primary (causal) nature of mundanes, and are manufactured by mundanes in their mundane attempt to understand the world, themselves, and the causal Universe. Exoterically, abstractions re-present the mundane simplicity of causal linearality – of causal reductionism, of a simple cause-and-effect, of a limited causal thinking.

All abstractions are devoid of Dark-Empathy and the perspective of acausality, and thus are redolent of, or directly manifest, materialism and the Untermensch ethos derived from such materialism.

Understood exoterically, an abstraction is the manufacture, and use of, some idea, ideal, “image” or category, and thus some generalization, and/or some assignment of an individual or individuals to some group or category. The positing of some “perfect” or “ideal” form, category, or thing, is part of abstraction.

Abstractions hide the true nature of Reality – which is both causal and acausal, and which true nature can be apprehended and understood by means of The Dark Arts, and thus by following the Occult way from Initiate, to Adept, and beyond. According to the O9A, the so-called Occult Arts – and especially the so-called Satanism – of others are manifestations of causal abstractions, lacking as they do the learning of the skills of Dark-Empathy, Acausal-Thinking, and Acausal Sorcery, and thus lacking as they do the ability to develope our latent human faculties and our latent acausal character.


The Way of the Drecc and the Niner are the Ways of living a practical exeatic, adversarial, life with the Niner working alone or with a trusted partner, and with the Drecc working in the company of their own family-kindred and/or with a gang or tribe which they either form or join.

Homo Hubris

A type of mundane, and a new sub-species of the genus, Homo, which new sub-species has evolved out of the industrial revolution and the imposition of both capitalism and what is called democracy. This new rapacious mostly urban dwelling denizen – this creation of the modern West – is the foot-soldier of the Magian, and is distinguished by a personal arrogance, by a lack of manners, and by that lack of respect for anything other than strength/power and/or their own gratification. And it was to satiate and satisfy and to use and control Homo

Hubris that the Magian and their acolytes (such as the Hubriati) manufactured the vacuous, profane, vulgar mass entertainment industry – and mass “culture” – of the modern West, just as it is Magian Occultism, the Magian- controlled Media, and the “spin”, the propaganda, of politicians who have been assessed and accepted by the Magian cabal, which keeps Homo Hubris almost totally unaware, and uncaring, of the reality of the modern world and of their potential as human beings.


The hubriati are that class of individuals, in the West, who have been and who are subsumed by the Magian ethos and the delusion of abstractions, and who occupy positions of influence and/or of power. Hubriati include politicians, Media magnates and their savants, military commanders, government officials, industrialists, bankers, many academics and teachers, and so on. The oligarchy (elected and unelected) that forms the controllers of Western governments are almost excursively hubriati.

Among the abstractions which delude hubriati are the State, the nation, abstract law, and the pretence that is called “democracy”.


The term Magian is used to refer to the hybrid ethos of Yahoud and of Western hubriati, and also refers to those individuals who are Magian by either breeding or nature.

The Magian ethos expresses the fundamental materialistic belief, the idea, of Homo Hubris, Yahoud, and the Hubriati, that the individual self (and thus self identity) is the most important, the most fundamental, thing, and that the individual – either alone or collectively (and especially in the form of a nation/State) – can master and control everything (including themselves), if they have the right techniques, the right tools, the right method, the right ideas, the money, the power, the influence, the words. That human beings have nothing to fear, because they are or can be in control.

Yet the Magian ethos is something other than simply something manufactured by some other people, such as Zionists, and which therefore expresses the ethos, the Zeitgeist, of that people. That is, this Magian ethos is theirs, but crucially also now “ours”; an alchemical mixture of ideas, abstractions, and mythos, deriving from both “us” and “them”. Thus, while currently the main beneficiaries of this Magian ethos are the Magians themselves (and especially their new State entity and its satellite entity, Amerika) its origin, its existence, and its continuing vigour and power are now insolubly tied up with the peoples of the West.

Magians (as a breed) are a specific type of human being – they are the natural exploiters of others, possessed of an instinctive type of human cunning and an avaricious personal nature. Over the past millennia they have developed a talent for manipulating other human beings, especially Western mundanes, by means of abstractions – such as usury and “freedom” and marxian/capitalist “social engineering/planning” – and by hoaxes/illusions, such as that of “democracy”. The easily manipulated nature of Western mundanes, and the Magian talent for such things as usury and litigation/spiel, their ability to cunningly manipulate, and their underlying charlatanesque (and almost always cowardly nature), have given them wealth, power and influence.

As such, Magians are – currently – our natural and indeed our necessary mortal enemies, not simply because of their influence and control over mundanes (something we ourselves seek to do to achieve some Aeonic aims) but essentially because Magian influence and control is de-evolutionary in the worst possible sense (breeding as it has and does Homo Hubris), whereas our influence and guidance is and would evolutionary in the best possible sense; a means to liberate individuals, practically – from the tyranny of causal abstractions – and psychically, to extend their consciousness by, for example, awareness of the acausal and through the darkly-numinous goal of leaving this planet, our childhood home.


Exoterically, mundanes are defined as those who are not of our acausal kind – that is, as those who do not live by The Law of Kindred-Honour (qv). Esoterically, mundane-ness is defined as being under the influence of, or being in thrall to, or being addicted to, and/or believing in, and/or using as a means of understanding, causal abstractions (qv).


Vindex is the name given to the person (male of female) who, by practical deeds, brings-into-being a new way of life and who confronts, and who defeats, through force of arms, those forces which represent the dishonour and the impersonal tyranny so manifest in the modern world, especially in what it is convenient to call “the West”.

The main opponent of Vindex – both on the practical level and in terms of ethos – is the Magian. The main allies of the Magian have been the hubriati of the West – that is, the vulgar Western oligarchy which had originally bred and maintained the White Hordes of Homo Hubris as toiling-workers, salary-slaves and foot-soldiers for their materialistic system of industrialism, capitalism, colonialism and vacuous (un-numinous, abstract) States, and which hubriati, in the early part of the twentieth-century (CE, or Era Vulgaris), came to enthusiastically adopt and evolve the Magian ethos, until the Magian ethos has, since the ending of The First Zionist War, come to represent the modern West, with the White Hordes of Homo Hubris now effectively the toiling-workers, salary-slaves and foot-soldiers for the Magian, and whose taxes, work and sacrifices serve to keep the whole rapacious Magian system alive.

The essence of the new way of life that Vindex heralds and implements (the Vindex ethos) is: (1) the way of tribes and clans in place of the abstraction of the modern nation- State; and (2) the way, the law, of personal honour in place of the abstract laws made by governments.

Source: A Glossary of Order of Nine Angles Terms


Appendix 1

Kindred Tribes and The Tyranny of The State

Our wyrd – our true nature, as human beings capable of consciously participating in our own evolution and that of the Cosmos – is most obviously manifest, in a practical way, through our Vindexian warrior tribes and our Law of Kindred Honour. Furthermore, if we know, and if we develope, our wyrd, we become, we are, a particular new type (a new breed) of human being – quite distinct from the mundanes. In essence, we become Dark Warriors, living and if necessary dying by the Law of Kindred Honour.

Our Kindred Tribes are a practical, a darkly-numinous, evolution of that natural tribal instinct that lives within us and which has lived within us, and which tribal instinct has made possible (hitherto mostly unconsciously) our evolution, as human beings. That is, the Kindred Tribes of the O9A are a means whereby we can access and increase our own acausal energy, as individuals, and participate in our own evolution, and that of the Cosmos. To do this – to know and to live our wyrd – is to live in a symbiotic relationship with others of our new kind; to balance our unique individuality with our necessary and natural and numinous (that is, honourable) co-operation with others of our kind. For it is such honourable (numinous) co-operation with others of our own kind (within our own tribal family) which presences and which allows our own individual wyrd to be evolved.

In direct opposition to our wyrd is the modern tyranny of The State, which is un-numinous and de-evolutionary in nature, purpose and intent. For the State takes away our natural right of personal honour, and that natural and evolutionary way of living which is tribal, and replaces honour by impersonal,lifeless, abstract “law”, and replaces tribes by the impersonal, lifeless, abstract, State and nation, which are – despite the illusion and pretence of democracy by some such States – are all run by an oligarchy, for the benefit of that wealthy and privileged oligarchy.

In place of the natural and personal knowing – the acausal-knowing – of our tribal (extended, kindred) family, there is the impersonal causal lifeless “knowing” of our place as some mechanistic “citizen” of the State or nation. In place of the natural loyalty to, and the care of and from, our own tribal family – based on a personal, numinous, knowing and loyalty – there is the division of us into isolated, un-numinous and de-evolutionary single family units, dependant on usury, and where our given purpose is to toil for the State, on behalf of The State, or for ourselves and our single isolated family unit, and to which State we have to pay, for all of our working lives, mandatory taxes, thus making us wage or salary slaves, almost always burdened by debt.

In place of our natural, healthy, evolutionary warrior way of life – based on a tribal way of living and the law of kindred honour – the State denudes us of numinous meaning, of wyrd, and provides us only with de-evolutionary aims and goals. In place of the glory of a Galactic Imperium, and the promise of a warrior-won acausal existence, the tyranny of The State provides us with only causal illusions and abstractions and meaningless “rewards”, so that we remain tame, domesticated, animals, paying our taxes, and subservient to their dishonourable enforcers, the bullies they call the forces of their “law and order.”

Thus, we by our very nature, by our wyrd, are violently, implacably, and in all practical ways, opposed to the State and its de-evolutionary self-serving tyranny.


Appendix II

Code Of Kindred Honour

Those who are not our kindred brothers or sisters are mundanes. Those who are our brothers and sisters live by – and are prepared to die by – our unique code of honour.

Our Kindred-Honour means we are fiercely loyal to only our own O9A kind. Our Kindred-Honour means we are wary of, and do not trust – and often despise – all those who are not like us, especially mundanes.

Our duty – as individuals who live by the Code of Kindred-Honour – is to be ready, willing, and able to defend ourselves, in any situation, and to be prepared to use lethal force to so defend ourselves.

Our duty – as individuals who live by the Code of Kindred-Honour – is to be loyal to, and to defend, our own kind: to do our duty, even unto death, to those of our brothers and sisters to whom we have sworn a personal oath of loyalty. Our obligation – as individuals who live by the Code of Kindred-Honour – is to seek revenge, if necessary unto death, against anyone who acts dishonourably toward us, or who acts dishonourably toward those to whom we have sworn a personal oath of loyalty.

Our obligation – as individuals who live by the Code of Kindred-Honour – is to never willingly submit to any mundane; to die fighting rather than surrender to them; to die rather (if necessary by our own hand) than allow ourselves to be dishonourably humiliated by them.

Our obligation – as individuals who live by the Code of Kindred-Honour – is to never trust any oath or any pledge of loyalty given, or any promise made, by any mundane, and to be wary and suspicious of them at all times.

Our duty – as individuals who live by the Code of Kindred-Honour – is to settle our serious disputes, among ourselves, by either trial by combat, or by a duel involving deadly weapons; and to challenge to a duel anyone – mundane, or one of our own kind – who impugns our kindred honour or who makes mundane accusations against us.

Our duty – as individuals who live by the Code of Kindred-Honour – is to settle our non-serious disputes, among ourselves, by having a man or woman from among us (a brother or sister who is highly esteemed because of their honourable deeds), arbitrate and decide the matter for us, and to accept without question, and to abide by, their decision, because of the respect we have accorded them as arbitrator.Our duty – as kindred individuals who live by the Code of Kindred-Honour – is to always keep our word to our own kind, once we have given our word on our kindred honour, for to break one’s word among our own kind is a cowardly, a mundane, act.

Our duty – as individuals who live by the Code of Kindred-Honour – is to act with kindred honour in all our dealings with our own kindred kind. Our obligation – as individuals who live by the Code of Kindred-Honour – is to marry only those from our own kind, who thus, like us, live by our Code and are prepared to die to save their Kindred-Honour and that of their brothers and sisters.

Our duty – as individuals who live by the Code of Kindred-Honour – means that an oath of kindred loyalty or allegiance, once sworn by a man or woman of kindred honour (“I swear on my Kindred-Honour that I shall…”) can only be ended either: (i) by the man or woman of kindred honour formally asking the person to whom the oath was sworn to release them from that oath, and that person agreeing so to release them; or (ii) by the death of the person to whom the oath was sworn. Anything else is unworthy of us, and the act of a mundane.


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The O9A: A Multi-Headed Mythical Beast

Order Of Nine Angles


A Multi-Headed Mythical Beast


In this essay the Order of Nine Angles (ONA, O9A) is discussed in relation to two recent articles by the same anonymous author which were published by a popular internet based music magazine. One of which articles – Beyond The Iron Gates: How Nazi-Satanists Infiltrated the UK Underground – was devoted to the O9A, with the other – titled Why We’re Investigating Extreme Politics in Underground Music – dealing with artistic transgression, subversion, and infiltration, in general.

As we reveal, the article about the O9A is ill-informed, while the other article reveals a lack of understanding of artistic transgression and subversion. As we go on to note, the O9A defies classification according to mainstream, conventional, ideas, and appears to have taken “artistic transgression and subversion” to the next level.

That the anonymous author, in respect of the O9A, commits the fallacy of a dicto secundum quid ad dictum simpliciter, and the Fallacy of Incomplete Evidence, was only to be expected.



The Two Interpretations Of National Socialism


Nazi Satanists Infiltrate UK Music Scene

O9A Insight Role
O9A Insight Role


As mentioned some months ago {1} a journalist was asking questions about the O9A with a view to writing an article. In the now (November 2018) published article, titled Beyond The Iron Gates: How Nazi-Satanists Infiltrated the UK Underground, the anonymous author – writing under a pseudonym presumably for his own protection – tackles the sinister topic of O9A “entryism”, with the article published by a well-known on-line music magazine.

Like so many others before him the anonymous author makes pejorative assumptions – such as that David Myatt is the O9A’s chief architect – without providing any evidence. He also relies on and quotes from some anonymous internet document which makes allegations about Richard Moult. And so on and so on.

But no matter. For such assumptions and such anonymous documents fulfil a role.

For in these times of ours – the beginning of the transition from The Old Order to The New Aeon whose genesis is Chaos – what matters are new archetypes, mythos, new urban legends, and ancient rural legends reborn: a stirring of personal feeling, a sense of Fate, a portal to some-where mysterious which cannot be precisely described by any words we know.

Thus it has to be admitted that such an article with its mention of world-wide O9A infiltration, its speculation about “how many unsolved hate crimes in Europe and the US are O9A style opfers”, and stating that O9A inspired music “creates an intriguing and seemingly authentic sinister atmosphere: a lure that will encourage some listeners to explore further,” all add to the public satanic character of the O9A, particularly as the article was published by a well-known and respected on-line music magazine.

The article thus makes a useful addition to the O9A’s Labyrinthos Mythologicus.

Some quotes from the article regarding Myatt and Moult:

                  “If we are generous we could view Moult as simply a vessel – an occult seeker deceived and exploited by the O9A’s chief architect, David Myatt, to further his lifelong aim of destroying Judeo-Christian culture.”

                  “It’s hard to take anything Myatt says at face value, so successfully has he enshrouded himself in self-contradictory disinformation.”

                  “Between them, [Moult] and Myatt have opened Pandora’s Box, and created a global, leaderless collective whose presence is now far more threatening than one could have foreseen in the ONA’s formative years.”

TWS Nexion
November 2018 ev



O9A: A Multi-Headed Mythical Beast

The Occult Phantom Menace, Part Fifteen

O9A Insight Role
O9A Insight Role


Herewith an extract from some post, on a really weird conspiracy blog, about the Order of Nine Angles (ONA), about Mr. Myatt, and about the now infamous Tempel ov Blood (ToB).

Which post is obviously written by someone who is so plebeian and/or so eager to publish their feverish meanderings that they do not know nor care about their typos.

So perhaps some of us should “consider joining” – aka infiltrate – the “temple” mentioned by the author and thus work with “the commission of the Saints”. What larks, what sinister fun, awaits such O9A (aka MI6) infiltrators!

Happy Infiltrating.



Both O.N.A and the T.O.B exhibit tell-tale and extremely dangerous marks of intelligence agency handlings. David Myatt, (under the name Anton Long) an agent for MI-6, British intelligence, created O.N.A in the, somewhat successful, attempt to merge Satanism with Neo-Nazism, in order that he could recruit violent moronic patsies to commit acts of terror which would benefit political agendas, but by [sic erat scriptum] blamed on “devil worshiping [sic erat scriptum] skinheads” who are painted as the political opposition […]

I would not call the average Reddit or YouTube searching occultist educated, intuitive or overly aware. E.A Koetting and to some degree Michael W. Ford, could easily publicly, outwardly, denounce T.O.B but still inwardly support and pursue T.O.B’s plainly stated agenda of infiltration […]

If you are interested in learning more or working closer with the commission of the Saints then consider joining our temple…..



Modern Democracy At Work

Order Of Nine Angles


You just have to laugh. For the smarmy British politician – the chinless wonder – who goes by the name Michael Gove recently announced that he is supporting the current bland British Prime Minister Teresa May. Neither of whom, as befits modern Western politicians, have any front-line experience as “first responders” or as street-wise police officers or are combat veterans and who therefore lack experience of the practical hard – life or death – realities of life. {1} Which lack of such practical experiences means they do not have the wisdom, the insight, born of pathei-mathos. {2}

Both Bland May and Smarmy Gove are currently subsumed – as are so many other British politicians – by what has come to be named as “Brexit”, a plebeian portmanteau word unworthy of a nation which created the largest Empire our world has ever known.

Do those in so-called Western democracies get the politicians that the voting public deserve? Apparently so.

For to see modern democracy at work one has only to consider facts such as (i) that Smarmy Gove is positioning himself to be a contender in a forthcoming contest to be the next “leader” of something called the Conservative Party, and (ii) that The Vulgarian – the Vietnam draft-dodger {3} – was elected to lead the most powerful nation on Earth and is thus the “commander in chief” of its armed forces.

For The Vulgarian also – like Smarmy Gove – has no front-line experience as “a first responder” and no combat experience and thus has never faced the hard practical realities of life.

Instead, The Vulgarian is the archetypal Homo Hubris who in his macho dealings with other human beings instinctively reacts and thus commits logical fallacy after logical fallacy. Which is why that Vietnam draft-dodger – he of small hands and artificial hair – constantly indulges in argumentum ad hominem hoping thereby to deflect attention away from himself and his plebeian ways. {4}

Our heretical answer? Bring back the ancient Greco-Roman principle of καλὸς κἀγαθός {5} and thus a ruling aristocracy based on that principle whose members have the necessary pathei mathos born of a practical experiencing of the realities of life.

November 2018 ev


{2} Pathei Mathos – πάθει μάθος – essentially means learning from personal hardship and from hard personal experience such as grief or suffering or facing one’s own death. Pathei Mathos is the raison d’etre of Occult ways such as the Seven Fold Way of the Order of Nine Angles where there is a personal learning, by individuals, resulting from consciously undertaking practical exeatic experiences such as the Grade Ritual of Internet Adept. qv.



{5} qv. the chapter A New Pagan Metaphysics in the book Western Paganism And Hermeticism, available at


How To Distinguish The Order Of Nine Angles